Rut 3:16

Bahasa Indonesia Sehari-hari

Setelah perempuan itu sampai kepada mertuanya, berkatalah mertuanya itu: "Bagaimana, anakku?" Lalu diceritakannyalah semua yang dilakukan orang itu kepadanya

Parallel Translations

Alkitab Terjemahan Baru
Setelah perempuan itu sampai kepada mertuanya, berkatalah mertuanya itu: "Bagaimana, anakku?" Lalu diceritakannyalah semua yang dilakukan orang itu kepadanya

Alkitab Terjemahan Lama
Arakian, maka datanglah Rut kepada mentuanya, lalu kata mentuanya: Siapa gerangan engkau, hai anakku! Maka diceriterakannya kepadanya segala sesuatu yang diperbuat oleh orang itu akan dia.

Contextual Overview

¹⁴ And she lay at his feete vntill the morning: and she arose vp before one coulde knowe another. And he sayde: Let no man knowe that there came any woman into the floore. ¹⁵ And he sayde againe: Bring the mantel that thou hast vpon thee, & holde it. And when she held it, he mette in sixe measures of barlye, and layde it on her: And she gat her into the citie. ¹⁶ And when she came in, to her mother in lawe, she sayde: Who art thou, my daughter? And she tolde her all that the man had done to her, ¹⁷ And sayde: These sixe measures of barlye gaue he me, and sayde: Thou shalt not come emptie vnto thy mother in lawe. ¹⁸ Then sayde she: My daughter, sit still vntil thou knowe howe the matter will fall: for the man will not be in rest, vntill he haue finished the thing this same day.

Bible Verse Review
  from Treasury of Scripure Knowledge

Who art thou: Or, as the Vulgate renders, Quid egisti filiȧ "What hast thou done, my daughter?" Ruth 3:16

Cross-References

Genesis 3:1
And the serpent was suttiller then euery beast of the fielde which ye lord God hadde made, and he sayde vnto the woman: yea, hath God saide, ye shall not eate of euery tree of the garden?

Genesis 3:6
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.

Genesis 3:7
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.

Genesis 3:8
And they heard the voyce of the Lord God, walkyng in the garden in ye coole of the day: and Adam and his wyfe hyd themselues from the presence of the lord God amongst ye trees of the garden.

Genesis 3:9
And the Lorde called Adam, & sayde vnto hym: where art thou?

Genesis 3:10
Which sayde: I hearde thy voyce in the garden, and was afrayde because I was naked, and hyd my selfe.

Genesis 3:11
And he sayde: Who tolde thee that thou wast naked? Hast thou not eaten of the same tree, concernyng the which I commaunded thee that thou shouldest not eate of it?

Genesis 3:12
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.

Genesis 3:16
But vnto the woman he sayde: I wyll very much multiplie thy sorowe, and thy griefes of chylde bearyng, In sorowe shalt thou bring foorth children: thy desire [shalbe] to thy husbande, and he shall haue the rule of thee.

Genesis 3:17
Unto Adam he sayde: Because thou hast hearkened vnto the voyce of thy wyfe, and hast eaten of the tree concernyng the whiche I commaunded thee, saying, thou shalt not eate of it, cursed is the grounde for thy sake, in sorowe shalt thou eate of it all the dayes of thy lyfe.

Gill's Notes on the Bible

And when she came to her mother in law,.... To Naomi, in Bethlehem:

she said, who art thou, my daughter? it being near dusk, she could not discern her, or perhaps she put the question before she opened the door and saw her; though one would think, if Ruth had called to her, she would have known her voice: rather therefore the particle may be rendered, "what" or "how" c, instead of "who"; and the sense be, what had befallen her? what success had she had? how had things gone with her? was she married or not? or rather, had she got a promise of it? or was it likely that she should be married? with which the answer agrees:

and she told her all that the man had done to her; what kindness he had shown her, what promises he had made to her, that either he, or a nearer kinsman, would marry her, and redeem her husband's estate.

c מי את "quid egisti?" V. L. "quid tibi?" Tigurine version; so R. Jonah in Aben Ezra, & Abendana in loc. "quomodo tu filia mea?" Nold. p. 602. No. 1626.

Barnes' Notes on the Bible

Who art thou, my daughter? - In the dim twilight Ruth 3:14 her mother was not sure at first who the young woman was, who sought admittance into the house.