the Week of Proper 11 / Ordinary 16
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Bahasa Indonesia Sehari-hari
Rut 3:4
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedDevotionals:
- EveryParallel Translations
Jika ia membaringkan diri tidur, haruslah engkau perhatikan baik-baik tempat ia berbaring; kemudian datanglah dekat, singkapkanlah selimut dari kakinya dan berbaringlah di sana. Maka ia akan memberitahukan kepadamu apa yang harus kaulakukan."
Maka akan jadi kelak apabila ia pergi berbaring, hendaklah dicamkan olehmu akan tempat ia berbaring itu, lalu pergilah engkau, bukakanlah selimut kakinya dan berbaringlah engkaupun; maka orang itupun akan memberitahu kepadamu barang yang patut kauperbuat.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
uncover his feet: or, lift up the clothes that are on his feet, 1 Thessalonians 5:22
Cross-References
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.
So that when he heareth the wordes of this othe, he blesse hym selfe in his heart, saying: I shall haue peace, I wyll walke in the meanyng of myne owne heart: to put the drunken to the thirstie.
Wherefore thus saith the Lorde: Thou shalt not come downe fro the bed on which thou art gone vp, but shalt die the death. And Elias departed.
They aunswered him: There came a man vp against vs, and sayde vnto vs: Go, & turne againe vnto the king that sent you, and saye vnto him, thus saith the Lorde: Is there not a God in Israel, that thou sendest to enquyre of Beelzebub the God of Ekrom? Therefore thou shalt not come downe from the bed on which thou art gone vp, but shalt dye the death.
And he saide vnto him, thus saith the Lorde: Forasmuch as thou hast sent messengers to aske counsell at Beelzebub the god of Ekrom, as though there had ben no God in Israel, whose word thou mightest seeke after: therfore thou shalt not come downe of the bed on which thou art gone vp, but shalt dye the death.
And Elisa sayde vnto him: Go, and say vnto him, Thou shalt recouer: howebeit, the Lorde hath shewed me that he shall surely dye.
He sayeth in his heart, tushe, the Lord hath forgotten: he hydeth away his face, and he wyll neuer see it.
Lest Satan shoulde circumuent vs: For his thoughtes are not vnknowen vnto vs.
But I feare lest by any meanes, that as the serpent begyled Eue through his subtiltie, euen so your myndes shoulde be corrupted fro the singlenesse that is towarde Christe.
And Adam was not deceaued: but the woman beyng deceaued, was in the transgression.
Gill's Notes on the Bible
And it shall be, when he lieth down,.... On the threshingfloor, under the open air, in order to sleep, and take rest:
that thou shall mark the place where he shall lie; the spot he shall lie on, and the direction in which he shall lie, whether east, west, c. that when the light shall be taken away, and the darkness of the night come on, she might pretty easily find the place where he lay:
and thou shall go in and uncover his feet, and lay thee down go into the threshingfloor, or to the place where he lay down and gently lay aside the covering upon his feet, whether a blanket, or rug, or his own long clothes, with which his feet were wrapped, and then lay herself down at his feet; this seems to be advised to, in order to give him a hint that there was somebody at his feet. This may seem to us to be strange advice, and not consistent with the character of pious and virtuous women, which they both bore, and with that modesty they otherwise seem to be possessed of; to clear this, let it be observed, that this man was, as Naomi thought, the next kinsman, and so in right of the law in Deuteronomy 25:5, was the husband of Ruth, and therefore might take such a freedom with him as she did; and it seems by the same law as if the woman was to make the demand of marriage, which may serve to reconcile the carriage of Ruth to her character: besides, what things in one age, and in one nation, are reckoned immodest, are not so accounted in another age, and in another nation; add to this the age and gravity of Boaz, and the well known virtue of Ruth to Naomi, she might think herself quite safe in the advice she gave: and yet after all, it must be owned, it is somewhat difficult to account for her simplicity and wisdom in it; since she could not be sure that sin and folly would not be committed, considering the infirmity of human nature; or that such a behaviour in Ruth would not alienate the affection of Boaz from her, and cause him to consider her as a light and loose woman, and unfit to be his wife:
and he will tell thee what thou shall do; being a judge of Israel, and expert in the law, he would inform her whether he was the next kinsman, and had the right of redemption or not, and what methods must be taken, and what rites used, in order to her marriage with him, or another person.
Barnes' Notes on the Bible
Uncover his feet - Rather, “the place of his feet;” the foot of his bed, as we should say. So also Ruth 3:7-8.
Clarke's Notes on the Bible
Verse Ruth 3:4. Uncover his feet, and lay thee down — It is said that women in the East, when going to the bed of their lawful husbands, through modesty, and in token of subjection, go to the bed's foot, and gently raising the clothes, creep under them up to their place. See Calmet.
On the whole, we must say, had not Boaz been a person of extraordinary piety, prudence, and continence, this experiment might have been fatal to Ruth. We cannot easily account for this transaction, probably Naomi knew more than she revealed to her daughter-in-law. The experiment however was dangerous, and should in no sense be imitated.
He will tell thee what thou shalt do — The Targum reads the clause thus: Thou shalt ask counsel from him, "and he shall tell thee what thou shouldest do."