Zakharia 12:13

Bahasa Indonesia Sehari-hari

kaum keluarga keturunan Lewi tersendiri dan isteri mereka tersendiri; kaum keluarga Simei tersendiri dan isteri mereka tersendiri;

Parallel Translations

Alkitab Terjemahan Baru
kaum keluarga keturunan Lewi tersendiri dan isteri mereka tersendiri; kaum keluarga Simei tersendiri dan isteri mereka tersendiri;

Alkitab Terjemahan Lama
dan bangsa isi rumah Lewi sendiri, dan segala bininyapun sendiri; dan bangsa isi rumah Simai sendiri, dan segala bininyapun sendiri.

Contextual Overview

⁹ At the same tyme wyll I go about to destroy all such people as come against Hierusalem. ¹⁰ Moreouer, vpon the house of Dauid & vpon the citezins of Hierusalem wyll I poure out the spirite of grace & compassion, so that they shall loke vpon me whom they haue pearsed, and they shal lamet for him as men mourne for their onely begotten sonne: yea, and be sory for him, as men are sory for their first childe. ¹¹ Then shal there be a great mourning at Hierusalem, like as the lamentation at Adadremmon in the fielde of Mageddon. ¹² And the lande shal bewaile, euery kindred by them selues alone: the kindred of the house of Dauid by them selues, and their wyues by them selues: the kindred of the house of Nathan them selues, and their wyues by them selues: ¹³ The kindred of the house of Leui them selues alone, and their wyues by them selues: the kindred of the house of Semei them selues alone, and their wyues by them selues. ¹⁴ In lyke maner, all the other generations euery one by them selues alone, and their wyues by them selues.

Bible Verse Review
  from Treasury of Scripure Knowledge

Levi: Exodus 6:16-26, Numbers 3:1 - Numbers 4:49, Malachi 2:4-9

Shimei: or, Simeon, as LXX, 2 Samuel 16:5, 1 Kings 1:8, 1 Chronicles 3:19, 1 Chronicles 4:27, 1 Chronicles 23:7, 1 Chronicles 23:10, 2 Chronicles 29:14

Reciprocal: 1 Kings 4:18 - Shimei

Cross-References

Genesis 11:29
Abram & Nachor toke them wiues: the name of Abrams wife [was] Sarai, and the name of Nachors wyfe, [was] Milcha, the daughter of Haran, the father of Milcha, & the father of Iischa.

Genesis 12:3
I wyll also blesse them that blesse thee, and curse the that curseth thee: and in thee shall all kinredes of the earth be blessed.

Genesis 12:5
And Abram toke Sarai his wyfe, and Lot his brothers sonne, & all their substaunce that they had in possession, and the soules that they had begotten in Haran, and they departed, that they might come into the lande of Chanaan: and into the lande of Chanaan they came.

Genesis 12:6
Abram passed through the lande, vnto the place of Sichem, vnto the plaine of Moreh. And the Chanaanite [was] then in the lande.

Genesis 12:8
And remouyng thence vnto a mountayne that was eastwarde from Bethel, he pitched his tent, hauyng Bethel on the west syde, & Hai on the east: and there he buyldyng an aulter vnto the Lorde, dyd call vpon the name of the Lorde.

Genesis 12:12
Therfore shall it come to passe, that when the Egyptians see thee, they shall say, she is his wyfe, and they wyll kyll me, but they wyll saue thee aliue:

Genesis 12:13
Say I pray thee, that thou art my sister, that I may fare well for thy sake, and that my soule may liue through thy occasion.

Genesis 20:2
And Abraham sayde of Sara his wyfe, she is my syster: And Abimelech kyng of Gerar sent, and fet Sara away.

Genesis 20:5
Saide not he vnto me, she is my sister? yea and she her selfe sayde, he is my brother: with a single heart, and innocent handes haue I done this.

Genesis 26:7
And the men of the place asked [him] of his wyfe. And he sayde, she is my sister: for he feared to say, she is my wyfe, lest the men of the place shoulde haue kylled hym, because of Rebecca, whiche was beautifull to the eye.

Gill's Notes on the Bible

The family of the house of Levi apart, and their wives apart,.... Because of the contempt of the priestly office of Christ, which theirs prefigured, and was abolished by him; because of their trampling upon his blood, righteousness, and sacrifice:

the family of Shimei apart, and their wives apart; not of Shimea the son of David, 1 Chronicles 3:5 as Jarchi thinks, for his family is comprehended in the family of David; nor of Shimei the son of Merari, and grandson of Levi, 1 Chronicles 6:16, for the same reason: some think that, by way of prophecy, the family of Semei, mentioned among the progenitors of Christ, Luke 3:26, is intended; and others have thought of Shammai, a famous Misnic doctor in the times of Christ, whose disciples were called the house or family of Shammai, of which frequent mention is made in the Misna and Talmud: but the Septuagint, Syriac, and Arabic versions, read "the family of Simeon"; mentioned together with Levi, as brethren in iniquity, and now mourn for the common concern they had in the crucifixion of Christ, and their refusal of him.

Barnes' Notes on the Bible

This sorrow should be universal but also individual, the whole land, and that, family by family; the royal family in the direct line of its kings, and in a branch from Nathan, a son of David and whole brother of Solomon 1 Chronicles 3:5, which was continued on in private life yet was still to be an ancestral line of Jesus Luke 3:31 : in like way the main priestly family from Levi, and a subordinate line from a grandson of Levi, “the family of Shimei” Numbers 3:23; and all the remaining families, each with their separate sorrow, each according to Joel’s call, “let the bridegroom go forth of his chamber and the bride out of her closet” Joel 2:16, each denying himself the tenderest solaces of life.

Dionysius: “The ungrateful and ungodly, daily, as far as in them lies, crucify Christ, as Paul says, “crucifying to themselves the Son of God afresh and putting Him to an open shame” Hebrews 6:6. And on these Christ, out of His boundless pity, poureth forth a spirit of grace and supplication, so that, touched with compunction, with grieving and tearful feeling, they look on Christ, suffering with His suffering, and bewailing their own impurities.”

Osorius: “The likeness is in the sorrow, not in its degree. Josiah had restored religion, removed a dire superstition, bound up relaxed morals by healthful discipline, recalled to its former condition the sinking state. In their extremest needs light shone on them, when there came his unlooked-for death, Therewith the whole state seemed lost. So in the Death of Christ, they who loved Him, saw His divine works, placed their whole hope of salvation in His goodness, suddenly saw the stay of their life extinct, themselves deprived of that most sweet contact, all hope for the future cut off: But the grief in the death of Christ was the more bitter, as He awoke a greater longing for Himself, and had brought a firmer hope of salvation.”