Zakharia 14:14

Bahasa Indonesia Sehari-hari

Juga Yehuda akan berperang melawan Yerusalem itu; dan dikumpulkanlah harta benda segala bangsa di sekeliling, yaitu emas, perak dan pakaian dalam jumlah yang sangat besar.

Parallel Translations

Alkitab Terjemahan Baru
Juga Yehuda akan berperang melawan Yerusalem itu; dan dikumpulkanlah harta benda segala bangsa di sekeliling, yaitu emas, perak dan pakaian dalam jumlah yang sangat besar.

Alkitab Terjemahan Lama
Dan lagi segenap orang Yehudapun akan berperang di dalam Yeruzalem; dan dibawa oranglah ke dalamnya akan kekayaan segala bangsa yang keliling, emas, perak dan pakaian amat banyak.

Contextual Overview

⁸ In that time shall there waters of lyfe runne out from Hierusalem: the halfe part of them towarde the cast sea, and the other halfe towarde the vttermost sea, and shall continue both sommer and winter. ⁹ And the Lorde him selfe shal be king ouer all the earth: At that time shall there be one Lorde onely, and his name shall be but one. ¹⁰ All the lande shalbe turned as a plaine from Gibea to Remmon, towardes the south of Hierusalem: She shalbe set vp, and inhabited in her place, from Beniamins port vnto the place of the first port, and vnto the corner port, and from the towre of Hananeel vnto the kinges wine presses. ¹¹ There shal men dwell, and there shal be no more destruction, but Hierusalem shalbe safely inhabited. ¹² This shalbe the plague wherewith the Lorde wyll smyte all people that haue fought against Hierusalem, Their fleshe shall consume away, though they stand vpon their feete, their eyes shalbe corrupt in their holes, and their tongue shall consume in their mouth. ¹³ In that day shall the Lorde make a great sedition among them: so that one man shall take another by the hande, and laye his handes vpon the handes of his neighbour. ¹⁴ Iuda shall fight against Hierusalem, and the armies of al the heathen shalbe gathered together rounde about, with golde and siluer, and a very great multitude of apparell. ¹⁵ And this plague shall go ouer horses, mules, cammels, asses, & all the beastes that shalbe in the hoast, like as yonder plague was.

Bible Verse Review
  from Treasury of Scripure Knowledge

Judah also shall: or, thou also, O Judah, shalt, etc. Zechariah 10:4, Zechariah 10:5, Zechariah 12:5-7

at: or, against

and the: 2 Kings 7:6-18, 2 Chronicles 14:13-15, 2 Chronicles 20:25-27, Isaiah 23:18, Ezekiel 39:9, Ezekiel 39:10, Ezekiel 39:17-20

Reciprocal: Isaiah 13:4 - noise Isaiah 60:9 - thy sons Isaiah 66:23 - shall all Obadiah 1:15 - the day Zechariah 12:2 - when they

Cross-References

Genesis 12:5
And Abram toke Sarai his wyfe, and Lot his brothers sonne, & all their substaunce that they had in possession, and the soules that they had begotten in Haran, and they departed, that they might come into the lande of Chanaan: and into the lande of Chanaan they came.

Genesis 12:16
And he entreated Abram well for her sake: and he had sheepe and oxen, and he asses, menseruauntes, & maydeseruauntes, she asses and camelles.

Genesis 13:8
Then sayde Abram vnto Lot: let there be no strife I pray thee betweene thee and me, and betweene my heardmen and thyne, for we be brethren.

Genesis 14:1
And it came to passe in the dayes of Amraphel kyng of Sinar, Arioch kyng of Elasar, Chodorlaomer kyng of Elam, and Thidai kyng of the nations:

Genesis 14:2
[These] made warre with Bera kyng of Sodome, and with Birsa kyng of Gomorrhe, and with Sinab kyng of Adma, and with Semeber kyng of Seboiim, and with the kyng of Bela, the same is Soar.

Genesis 14:3
All these were ioyned together in the vale of Siddim, where [nowe] the salt sea is.

Genesis 14:5
And in the fourteenth yere came Chodorlaomer and the kynges that were with hym, and smote the Giauntes in Astaroth-carnaim, and the Lusimes in Ham, and the Emims in the playne of Cariathaim.

Genesis 14:11
And they takyng all the goodes of Sodome and Gomorrhe, and all their vittayles, went their way.

Genesis 14:12
And they caryed awaye Lot also Abrams brothers sonne, & his goodes, (for he dwelled in Sodome) and departed.

Genesis 15:3
And Abram saide: See, to me thou hast geuen no seede: lo [borne] in my house is myne heire.

Gill's Notes on the Bible

And Judah also shall fight at Jerusalem,.... These are the professing people of Christ, the armies in heaven, the chosen, called, and faithful, who will follow the Lamb, and attend him when he goes forth to make war with the antichristian princes, and shall overcome them, Revelation 17:14:

and the wealth of all the heathen round about shall be gathered together, gold and silver, and apparel, in great abundance; by which are meant the riches of the Papists, called Gentiles or Heathens,

Revelation 11:2 which will fall into the hands of the followers of Christ at the time of Rome's destruction; and which are signified by the flesh of the whore, and by the flesh of kings, captains, and mighty men, which will then be eaten; they will be stripped and spoiled of all their substance, Revelation 17:16.

Barnes' Notes on the Bible

And Judah also shall fight at Jerusalem - This seems more probable than the alternative rendering of the English margin, “against.” For Judah is united with Jerusalem as one, in the same context Zechariah 14:21; and, if it had shared with the pagan, it must also have shared their lot. It is Judah itself, not “a remnant of Judah,” as it is “every one that is left of all the nations” Zechariah 14:16, which is thus united to Jerusalem: it is that same Judah, as a whole, of which it is said, “it shall fight.” Nor is anything spoken of” conversion,” which is said of those left from the pagan nations, who had fought against her. Yet for Judah to have joined an exterminating pagan war against Jerusalem, even though constrained, had, like the constrained sacrifices to pagan gods, been apostasy. But there is not even a hint that, as Jonathan apologetically paraphrases , they were “constrained.”

The war is to be Judah’s free act: “Judah also shall fight.” Again, those gathered against Jerusalem, and their warfare against it, had been described at the outset, as “all nations” (Zechariah 14:2-3 : here the subject is not the gathering or fighting, but the overthrow. Nor is there any decisive contrary idiom; for, although when used of people, it always means “fight against,” yet, of place, it as often, means “fight in”. Probably then the prophet means, that not only should God fight for His people, but that “Judah also” should do its part, as Paul says, “We, then, as workers together with Him” 2 Corinthians 6:1; and, “we are laborers together with God” 1 Corinthians 3:9; and, “I labored more abundantly than they all; yet not I, but the grace of God which was with me” 1 Corinthians 15:10; or, “work out your own salvation with fear and trembling; for it is God which worketh in you both to will and to do of His good pleasure” Philippians 2:12. God so doth all things in the Church, for the conversion of the pagan, and for single souls, as to wait for the cooperation of His creature. : “God made thee without thee; He doth not justify thee without thee.”

And the wealth of all the pagan round about shall be gathered - Whatever the world had taken in their war against the Church shall be abundantly repaid. “All the pagan” had combined to plunder Jerusalem; “the wealth of all the pagan” Zechariah 14:2 shall be gathered to requite them. Lap.: “As Isaiah says, The nations, converted to Christ, brought all their wealth to the Church, whence he congratulates the Church, saying, “Thou shalt also suck the milk of the Gentiles, and shalt suck the breasts of kings - For brass I will bring gold, and for iron I will bring silver” Isaiah 60:16-17; under which he typically understands, (Dionysius), “wisdom, philosophy, eloquence, learning, and all the other arts and sciences, liberal and mechanical, wherewith the pagan shall be adorned, who are converted to the faith. So shall the gifts of nature be perfected by the gifts of grace, and ‘they’ shall defend the Church who erstwhile attacked it.”

Clarke's Notes on the Bible

Verse Zechariah 14:14. And Judah also shall fight — They shall have little else to do than take the spoil, the wealth of all the heathen round about; gold, silver, and apparel.