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Bahasa Indonesia Sehari-hari
Zakharia 9:16
Bible Study Resources
Concordances:
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- InternationalParallel Translations
TUHAN, Allah mereka, akan menyelamatkan mereka pada hari itu; seperti kawanan domba umat-Nya itu, sungguh, mereka seperti permata-permata mahkota yang berkilap-kilap, demikianlah mereka di tanah TUHAN.
Maka pada hari itu akan dikaruniakan Tuhan, Allahnya, kepada mereka itu selamat, seperti kepada kawan domba umat-Nya; karena beberapa tiang batu yang berkarangan akan didirikan seperti panji-panji pada tanahnya.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
shall save: Psalms 100:3, Isaiah 40:10, Jeremiah 23:3, Ezekiel 34:22-26, Ezekiel 34:31, Micah 5:4, Micah 7:14, Luke 12:32, John 10:27, 1 Peter 5:2-4
as: Isaiah 62:3, Haggai 2:23
lifted: Zechariah 8:23, Isaiah 11:10-12, Isaiah 60:3, Isaiah 60:14, Zephaniah 3:20
Reciprocal: Numbers 2:2 - the ensign Isaiah 2:11 - in that day Isaiah 25:6 - make Jeremiah 31:10 - and keep Zechariah 12:8 - defend Revelation 12:1 - crown Revelation 19:12 - on his
Cross-References
Euery thyng that moueth it selfe, and that liueth, shall be meate for you, euen as the greene hearbe haue I geue you all thinges.
But flesh in the life therof [which is] the blood therof, shall ye not eate.
God spake also vnto Noah, & to his sonnes with hym, saying:
Beholde, I, euen I establishe my couenaunt with you, and with your seede after you:
And with euery liuing creature that is with you, in foule, in cattell, in euery beast of the earth whiche is with you, of all that go out of the arke, whatsoeuer liuing thyng of the earth it be.
And my couenaunt I make with you, that from hencefoorth euery fleshe be not rooted out with the waters of a fludde, neither shall there be a fludde to destroy the earth any more.
And he drynkyng of the wyne, was dronken, and vncouered within his tent.
And Ham the father of Chanaan, seeyng the nakednesse of his father, tolde his two brethren without.
Moreouer I wyll make my couenaunt betweene me and thee, & thy seede after thee, in their generations, by an euerlasting couenaut, yt I may be God vnto thee, and to thy seede after thee.
He that is borne in thy house, and he also that is bought with money, must needes be circumcised: & my couenaut shalbe in your fleshe for an euerlastyng couenaunt.
Gill's Notes on the Bible
And the Lord their God shall save them in that day,.... In the times of the Gospel, and the dispensation of it; meaning either the apostles, before said to be protected and defended, Zechariah 9:15 or rather the persons converted, conquered, and subdued by them, who are not killed, but saved by the Lord their God, their glorious Redeemer, from sin, Satan, the law, wrath to come, and out of the hands of all their enemies:
as the flock of his people; they being his special people, by choice, by covenant grace, and by redemption, and like to a flock of sheep; to sheep, for harmlessness, meekness, weakness, and timorousness, for being prone to go astray, and for their being clean, profitable, and sociable; and to a flock, being a distinct society of men, and but one, and a small one too, though a flock beautiful and holy:
for they [shall be as] the stones of a crown; like the gems and precious stones which are on a king's crown; they being Christ's jewels, highly valued and esteemed of by him; and comparable to them, for their richness through the grace of God, and for their purity, brightness, and glory in themselves, as owing to that; and for the glory they give to Christ, and for the durableness of them. The Targum renders it, "the stones of the ephod"; they may be translated, "the stones of separation" x; set for boundaries to distinguish places; those being separated by the grace of God, in effectual calling, from the rest of mankind, and laid as lively stones upon the foundation Christ:
lifted up as an ensign upon his land; the land of Judea, as trophies of victorious grace; as monuments of praise and thankfulness; and as means of encouraging others to seek to Christ, and believe in him. The allusion seems to be to trophies erected on account of victories obtained by valiant men, to perpetuate their memories; which were sometimes of brass, and sometimes of marble, with inscriptions and titles on them, that they might endure forever; and where sufficiency of such materials could not be got, a vast heap of stones used to be laid together; or large trees, and their branches cut down, and the spoils of the enemy laid upon them; and these were raised up as trophies to perpetuate the memory of mighty men to posterity. So Germanicus, having conquered the nations between the Rhine and the Elbe, piled up a vast heap of marble stones, and dedicated them to Tiberius y; and Fabius Aemilianus, having, with an army not amounting to 30,000 men, defeated an army of the Gauls near the river Rhosne, consisting of 200,000 men, set up a trophy of white stone, as well as built two temples, one to Mars, and another to Hercules z; and Domitius Aenobarbus, and Fabius Maximus, having got the victory over the Allobroges, the people of Savoy and Piedmont, erected stone towers on the spot, and fixed trophies adorned with hostile arms, which before had been unusual a; and it was an ancient custom with the Goths and Swedes, in the camps and fields where battles were fought, to fix stones like the Egyptian pyramids, on which they engraved, in a brief manner, the famous exploits performed, thereby to perpetuate the memory of the names and actions of great men b; and these pillars of stone set up for trophies, the chapiters of them might be made in the form of crowns, and may be here referred to; and so some render the words to this sense c.
x אבני נזר "lapides separationis", Sanctius; so Aquila in Drusius. y Vid. Alex. ab Alex. Genial. Dier. l. 1. c. 22. z Strabo. Geograph. l. 4. p. 128. a Flori Roman. Gest. l. 3. c. 2. b Olai Magni de Ritu Gent. Septentrional. Epitome, l. 1. c. 16. c "Lapides coronarii", Junius Tremellius "lapides coronati", i. e. "epistyliis ornati trophaeis", Piscator.
Barnes' Notes on the Bible
And the Lord their God shall save them in that day - Still all should be God’s doing; they themselves were but as a flock, as sheep among wolves, ready for the slaughter; but they were “the flock, His people,” as He says, “I will increase them like the flock, men, as the flock of holy things, as the flock of Jerusalem in her solemn feasts; so shall the waste cities be filled with flocks, men” Ezekiel 36:37-38. “As a man saves his flock with all his strength, so He will save His people; for they are His flock.” As in, “Thou leddest Thy people like sheep by the hand of Moses and Aaron” Psalms 77:20.
They shall be as the stones of a crown - While God’s enemies shall be trampled under foot, as a common thing which has failed its end, these shall be precious stones; a consecrated diadem of king or priest, “raised aloft,” so that all can see. “On His land.” It was laid down, as the title-deed to its whole tenure, “the land is Mine” Leviticus 25:23, and much more our Christian land, bought and purified by the blood of Christ.
Clarke's Notes on the Bible
Verse Zechariah 9:16. Shall save them in that day — They are his flock, and he is their Shepherd; and, as his own, he shall save and defend them.
As the stones of a crown] אבני נזר מתנוססות abney nezer mithnosesoth, "crowned stones erecting themselves;" i.e., being set up by themselves, as monuments of some deliverance, they seem to be lifting themselves up; offering themselves to the attention of every passenger. It may however refer to stones anointed with oil; a sort of temporary altars set up to the Lord for a victory gained. The same word is used, Leviticus 21:12: "Because the crown, נזר nezer, of the anointing oil of his God is upon him." Perhaps most of those upright stones, standing in circles, which pass for druidical monuments, were erected to commemorate victories, or to grace the tomb of an illustrious chief. These verses may refer to some final victory over the enemies of God's people.
