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Alkitab Terjemahan Lama

Imamat 10:3

Maka kata Musa kepada Harun: Inilah dia yang telah dikatakan Tuhan, firman-Nya: Bahwa Aku hendak dipermuliakan oleh orang yang menghampiri Aku, supaya Aku dihormati di hadapan orang banyak sekalian. Maka Harunpun berdiamlah dirinya!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Afflictions and Adversities;   Judgments;   Minister, Christian;   Resignation;   Sacrilege;   Worship;   Thompson Chain Reference - Leaders;   Priests;   Religious;   Worship;   Worship, True and False;   Torrey's Topical Textbook - Resignation;  

Dictionaries:

- American Tract Society Bible Dictionary - Nadab;   Bridgeway Bible Dictionary - Aaron;   Baker Evangelical Dictionary of Biblical Theology - Atonement;   Miracle;   Charles Buck Theological Dictionary - Heart;   Easton Bible Dictionary - Abihu;   Dumb;   Fausset Bible Dictionary - Abstinence;   Isaiah;   Korah;   Mourning;   Nadab;   Philip the Apostle;   Holman Bible Dictionary - Abihu;   Leviticus;   Nadab;   Poetry;   Morrish Bible Dictionary - Sanctification;   Watson's Biblical & Theological Dictionary - Priest;  

Encyclopedias:

- Condensed Biblical Cyclopedia - On to Canaan;   International Standard Bible Encyclopedia - Glorify;   Moses;   Sanctification;   Kitto Biblical Cyclopedia - Aaron;   Abihu;   The Jewish Encyclopedia - Augustine;   Holiness;   Hur;   Mourning;   Patience;   Shirah, Pereḳ (Pirḳe);  

Devotionals:

- Daily Light on the Daily Path - Devotion for August 26;  

Parallel Translations

Alkitab Terjemahan Baru
Berkatalah Musa kepada Harun: "Inilah yang difirmankan TUHAN: Kepada orang yang karib kepada-Ku Kunyatakan kekudusan-Ku, dan di muka seluruh bangsa itu akan Kuperlihatkan kemuliaan-Ku." Dan Harun berdiam diri.
Bahasa Indonesia Sehari-hari
Berkatalah Musa kepada Harun: "Inilah yang difirmankan TUHAN: Kepada orang yang karib kepada-Ku Kunyatakan kekudusan-Ku, dan di muka seluruh bangsa itu akan Kuperlihatkan kemuliaan-Ku." Dan Harun berdiam diri.

Bible Verse Review
  from Treasury of Scripure Knowledge

I will be: Leviticus 8:35, Leviticus 21:6, Leviticus 21:8, Leviticus 21:15, Leviticus 21:17, Leviticus 21:21, Leviticus 22:9, Exodus 14:4, Exodus 19:22, Exodus 29:43, Exodus 29:44, Numbers 20:12, Deuteronomy 32:51, 1 Samuel 6:20, 1 Chronicles 15:12, 1 Chronicles 15:13, Psalms 89:7, Psalms 119:120, Isaiah 52:11, Ezekiel 20:41, Ezekiel 42:13, Hebrews 12:28, Hebrews 12:29

before: 1 Samuel 2:30, Isaiah 49:3, Ezekiel 28:22, John 12:28, John 13:31, John 13:32, John 14:13, Acts 5:11-13, 2 Thessalonians 1:10, 1 Peter 4:17

Aaron: Genesis 18:25, 1 Samuel 3:18, Job 1:20, Job 1:21, Job 2:10, Psalms 39:9, Psalms 46:10, Isaiah 39:8, Matthew 10:37

Reciprocal: Genesis 34:5 - held Exodus 3:5 - Draw not Exodus 4:24 - sought Exodus 20:26 - thy nakedness Exodus 28:36 - HOLINESS Leviticus 8:30 - and sanctified Leviticus 11:44 - ye shall Leviticus 19:30 - reverence Leviticus 22:32 - I will Numbers 16:5 - will cause Joshua 3:5 - Sanctify Joshua 24:19 - holy 1 Samuel 4:18 - his neck 1 Kings 13:21 - thou hast disobeyed 1 Kings 13:26 - the man 2 Kings 4:26 - It is well 2 Kings 20:19 - Good 1 Chronicles 15:14 - sanctified Psalms 24:3 - stand Psalms 93:5 - holiness Ecclesiastes 5:1 - thy foot Isaiah 5:16 - sanctified Isaiah 8:13 - Sanctify Isaiah 29:23 - sanctify Jeremiah 8:14 - be silent Ezekiel 2:8 - Be Ezekiel 24:16 - yet Ezekiel 39:27 - and am Ezekiel 40:46 - which come Amos 8:3 - with silence Jonah 4:8 - and wished Zechariah 3:7 - if thou wilt keep Matthew 6:9 - Hallowed Luke 11:2 - Hallowed Acts 5:5 - great Acts 19:17 - and fear Colossians 4:17 - Take James 3:1 - knowing Revelation 20:9 - and fire

Gill's Notes on the Bible

And Moses said unto Aaron,.... Upon this awful occasion, and in order to quiet and humble him under the mighty hand of God:

this [is it] that the Lord spoke, saying; but when he spoke it, and where it is said and recorded, is not so very clear; it might have been said, and yet not recorded, or the substance of it may be recorded, though not in the express words here delivered; it may refer, as some think, to Exodus 19:22 or else to Exodus 29:43 which seems to come nearest to what follows, so Jarchi:

I will be sanctified in them that come nigh me; in the priests that drew nigh to him, and offered sacrifice and burnt incense to him; by these he expected to be sanctified, not to be made holy, but to be declared to be so, and obeyed and worshipped as such; as he is, when his commands and ordinances are observed, as he would have them be, in faith and fear, which were not done by these sons of Aaron; and therefore the Lord, by the punishment he inflicted, showed himself to be an holy, righteous, and jealous God:

and before all the people I will be glorified; as he is when he is believed and trusted in; when his worship is carried on in his own house, according to his will; when his ordinances are kept as they were delivered, and when he is reverenced in the assembly of his saints; all which were wanting in this case. And this may also have respect to the glory of divine justice, in the public punishment of the sin of those men, that since he was not glorified by them before the people in the way of their duty, he would glorify himself in their punishment:

and Aaron held his peace: was in a stupor, as the Septuagint, quite amazed, thunderstruck, as we say; he was silent, said not one word against what was done; murmured not at the providence, nor complained of any severity, but was patient under the hand of God, and resigned to his will; and since God was sanctified and glorified, he was contented.

Barnes' Notes on the Bible

Rather, I will sanctify myself in them that come near to me (i. e. the priests), and I will glorify myself before all the people. The words used by Moses on this occasion are not found elsewhere in the Pentateuch. But the sense is implied in such passages as Exodus 19:22; Exodus 28:41; Exodus 29:1, Exodus 29:44.

Aaron’s silence (compare Psalms 39:9) on this occasion may be compared with his reasonable and natural expostulation with Moses when his surviving sons were rebuked for not having eaten the flesh of the sin-offering Leviticus 10:19.

Clarke's Notes on the Bible

Verse Leviticus 10:3. And Aaron held his peace. — וידם אהרן vaiyiddom Aharon, and Aaron was dumb. How elegantly expressive is this of his parental affection, his deep sense of the presumption of his sons, and his own submission to the justice of God! The flower and hope of his family was nipped in the bud and blasted; and while he exquisitely feels as a father, he submits without murmuring to this awful dispensation of Divine justice. It is an awful thing to introduce innovations either into the rites and ceremonies, or into the truths, of the religion of Christ: he who acts thus cannot stand guiltless before his God.

It has often been remarked that excessive grief stupefies the mind, so that amazement and deep anguish prevent at once both tears and complaints; hence that saying of Seneca, Curae leves loquantur; graviores silent. "Slight sorrows are loquacious; deep anguish has no voice. Leviticus 10:19.


 
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