1 Re 22:13

La Bibbia di Giovanni Diodati

Ora il messo ch’era andato a chiamar Mica, gli parlò, dicendo: Ecco ora, i profeti tutti ad una voce predicono del bene al re; deh! sia il tuo parlare conforme al parlare dell’uno di essi, e predicigli del bene.

Parallel Translations

La Nuova Diodati
Il messaggero che era andato a chiamare Mikaiah gli parl cos e disse: "Ecco, le parole dei profeti sono concordi nel dichiarare cose buone al re; ti prego sia la tua parola come la parola di ognuno di loro, e dichiara anche tu cose buone".

Riveduta Bibbia
Or il messo ch’era andato a chiamar Micaiah, gli parlò così: "Ecco, i profeti tutti, ad una voce, predicono del bene al re; ti prego, sia il tuo parlare come il parlare d’ognun d’essi, e predici del bene!"

Bible Verse Review
  from Treasury of Scripure Knowledge

Behold now: Psalms 10:11, Psalms 11:1, Psalms 14:1, Psalms 50:21, Isaiah 30:10, Isaiah 30:11, Hosea 7:3, Amos 7:13-17, Micah 2:6, Micah 2:7, Micah 2:11, 1 Corinthians 2:14-16

Reciprocal: Numbers 22:6 - I wot 1 Kings 22:8 - good Proverbs 27:14 - He that Jeremiah 8:11 - they Matthew 15:12 - Knowest Matthew 16:22 - Be it far from thee Luke 6:26 - so John 7:4 - show 1 Corinthians 2:4 - not

Gill's Notes on the Bible

And the messenger that was gone to call Micaiah spake unto him,.... By the way, as they came along together, as Josephus p observes:

behold, now, the words of the prophets declare good unto the king with one mouth; they are unanimous that he shall prosper in his undertaking against the Syrians:

let thy word, I pray thee, be like the word of one of them, and speak that which is good; which, as an ignorant man, he might advise to from good will to the prophet, that he might not be branded with singularity, and a spirit of contradiction, and that he might have the favour of the king, and be released from prison, pitying his miserable condition in which he found him.

p Antiqu. l. 8. c. 15. sect. 4.

Barnes' Notes on the Bible

And the messenger spake unto him ... - There seems to have been a widespread notion among the irreligious and the half-religious of the ancient world, that their prophets were not the mere mouth-pieces of the god, but that they were persons who had power with the god, and could compel, or at least induce, Him to work their will (compare Numbers 24:10; Isaiah 30:10). They saw that the prophet’s word was accomplished; they did not understand that if he falsified his message the accomplishment would no longer follow.

Clarke's Notes on the Bible

Verse 1 Kings 22:13. The words of the prophets declare good — What notion could these men have of prophecy, when they supposed it was in the power of the prophet to model the prediction as he pleased, and have the result accordingly?