2 Re 6:12

La Bibbia di Giovanni Diodati

Ma uno de’ suoi servitori gli disse: Non ve n’è alcuno, o re, mio signore; ma il profeta Eliseo, che è in Israele, dichiara al re d’Israele le parole stesse che tu dici nella camera nella quale tu giaci.

Parallel Translations

La Nuova Diodati
Uno dei suoi servi rispose: "Nessuno, o re mio signore, ma Eliseo, il profeta che in Israele, fa sapere al re dIsraele perfino le parole che tu dici nella camera da letto".

Riveduta Bibbia
Uno de’ suoi servi rispose: "Nessuno, o re, mio signore! ma Eliseo, il profeta ch’è in Israele, fa sapere al re d’Israele perfino le parole che tu dici nella camera ove dormi".

Bible Verse Review
  from Treasury of Scripure Knowledge

None: Heb. No

Elisha: 2 Kings 5:3, 2 Kings 5:8, 2 Kings 5:13-15, Amos 3:7

telleth: 2 Kings 6:9, 2 Kings 6:10, Isaiah 29:15, Jeremiah 23:23, Jeremiah 23:24, Daniel 2:22, Daniel 2:23, Daniel 2:28-30, Daniel 2:47, Daniel 4:9-18, thy bed chamber, Psalms 139:1-4, Ecclesiastes 10:20

Reciprocal: 1 Kings 20:22 - the prophet 2 Kings 4:27 - hid it from me 2 Kings 5:26 - Went 2 Kings 6:32 - ere the messenger 2 Kings 8:5 - My lord 2 Kings 8:7 - The man of God Job 12:22 - discovereth Psalms 139:2 - knowest John 4:19 - I perceive

Gill's Notes on the Bible

And one of his servants said, none, my lord, O king,.... He believed everyone of his counsellors were true and faithful to him:

but Elisha the prophet, that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber; what is said in the most private place, and in the most secret manner: this man had heard much of Elisha, by Naaman, very probably; or perhaps he had attended him in his journey to Israel for a cure, and so might have personal knowledge of Elisha, and be acquainted with the affair of Gehazi; from whence he concluded, that he, who had the thoughts of men revealed to him, had knowledge of their words and counsels, though ever so secret; see Ecclesiastes 10:20.

Barnes' Notes on the Bible

In thy bedchamber - literally, “in the secret place of thy bedchamber,” i. e.,” in the greatest possible secrecy.” The seclusion of the harem must be taken into account for the full appreciation of the force of the phrase. Probably the Syrian lord who answered Benhadad had received his intelligence from some of the Israelites.