the Week of Proper 13 / Ordinary 18
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Read the Bible
La Bibbia di Giovanni Diodati
Ezechiele 22:13
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- CharlesEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
"Ma ecco io batto le mani per il disonesto guadagno che hai fatto e per il sangue versato che in mezzo a te.
Ma ecco, io batto le mani, a motivo del disonesto guadagno che fai, e del sangue da te sparso, ch’è in mezzo di te.
Bible Verse Review
from Treasury of Scripure Knowledge
I have: Ezekiel 21:14, Ezekiel 21:17, Numbers 24:10
thy dishonest: Ezekiel 22:27, Proverbs 28:8, Isaiah 33:15, Jeremiah 5:26, Jeremiah 5:27, Jeremiah 7:9-11, Amos 2:6-8, Amos 3:10, Amos 8:4-6, Micah 2:1-3, Micah 6:10, Micah 6:11, 1 Thessalonians 4:6
and at: Ezekiel 22:2-4
Reciprocal: Leviticus 19:35 - in meteyard Leviticus 25:14 - General Deuteronomy 27:25 - General Joshua 7:24 - took Achan Job 31:39 - caused the owners thereof to lose their life Psalms 26:10 - bribes Proverbs 21:7 - robbery Isaiah 23:17 - and she shall Jeremiah 17:11 - he that Ezekiel 7:23 - for Ezekiel 18:7 - hath not Romans 2:21 - dost thou steal 1 Corinthians 6:10 - thieves
Gill's Notes on the Bible
Behold, therefore, I have smitten mine hand at thy dishonest gain which thou hast made,.... As one amazed at it; or as filled with indignation against it; or as grieved and distressed at it; so Jarchi and Kimchi: or else as rejoicing at the punishment going to be inflicted on them for it. So the Septuagint renders it,
"I will bring my hand upon them;''
and the Targum,
"behold, I will bring my vengeance upon thee for the sins of mammon, c.
Jarchi and Kimchi observe from their Rabbins, that four and twenty sins are recited by Ezekiel but the final sentence of punishment is for rapine or dishonest gain, which is the greatest evil of all, 1 Timothy 6:10:
and at thy blood which hath been in the midst of thee; the innocent blood shed in the midst of her; not so much by thieves and cutthroats, as under a pretence of justice which was very abominable indeed; against which the Lord expresses just and strong resentment.
