Ezechiele 3:23

La Bibbia di Giovanni Diodati

Ed io mi levai, ed uscii alla campagna; ed ecco, quivi era ferma la gloria del Signore, simile alla gloria che io avea veduta in sul fiume Chebar; ed io caddi sopra la mia faccia.

Parallel Translations

La Nuova Diodati
Cos mi alzai e uscii nella pianura, ed ecco l stava la gloria dellEterno, come la gloria che avevo visto presso il fiume Kebar, e caddi sulla mia faccia.

Riveduta Bibbia
Io dunque mi levai, uscii nella pianura, ed ecco che quivi stava la gloria dell’Eterno, gloria simile a quella che avevo veduta presso al fiume Kebar; e caddi sulla mia faccia.

Bible Verse Review
  from Treasury of Scripure Knowledge

the glory: Ezekiel 1:4, Ezekiel 1:28, Ezekiel 9:3, Ezekiel 10:18, Numbers 16:19, Numbers 16:42, Acts 7:55

river: Ezekiel 1:1-3

and I fell: Ezekiel 1:28, Daniel 8:17, Daniel 10:8, Daniel 10:9, Revelation 1:17, Revelation 4:10, Revelation 5:8, Revelation 5:14

Reciprocal: Genesis 17:3 - General Ezekiel 3:15 - that dwelt Ezekiel 8:4 - General Ezekiel 10:20 - the living Ezekiel 43:2 - the glory Ezekiel 43:3 - the river Ezekiel 44:4 - the glory Matthew 17:6 - General Luke 2:9 - and the

Gill's Notes on the Bible

Then I arose and went forth into the plain,.... He was obedient to the heavenly vision, which was owing to the hand of the Lord being upon him; the power of the Spirit and grace of God influences and engages to obedience; he went forth where he was ordered, though he knew not what would be said to him, or what he should see there:

and, behold, the glory of the Lord stood there; the glorious Person described in Ezekiel 1:26;

as the glory which I saw by the river of Chebar; Ezekiel 1:1; which vision was repeated for greater certainty, and to confirm the prophecies delivered to him, and to encourage him in the performance of his office:

and I fell on my face; as he did before, when he first saw this glorious object, Ezekiel 1:28.

Barnes' Notes on the Bible

A fresh revelation of the glory of the Lord, to impress upon Ezekiel another characteristic of his mission. Now he is to learn that there is “a time to be silent” as well as “a time to speak,” and that both are appointed by God. This represents forcibly the authoritative character and divine origin of the utterances of the Hebrew prophets.