Ezechiele 15:6

La Nuova Diodati

Perci, cos dice il Signore, lEterno: Come il legno della vite fra gli alberi della foresta lho destinato ad essere bruciato nel fuoco, cos far con gli abitanti di Gerusalemme.

Parallel Translations

Riveduta Bibbia
Perciò, così parla il Signore, l’Eterno: com’è fra gli alberi della foresta il legno della vite che io destino al fuoco perché lo consumi, così farò degli abitanti di Gerusalemme.

Giovanni Diodati Bibbia
Perciò, così ha detto il Signore Iddio: Quale è, fra le legne del bosco, il legno della vite, il quale io ho ordinato per pastura del fuoco, tali renderò gli abitanti di Gerusalemme.

Bible Verse Review
  from Treasury of Scripure Knowledge

Ezekiel 15:2, Ezekiel 17:3-10, Ezekiel 20:47, Ezekiel 20:48, Isaiah 5:1-6, Isaiah 5:24, Isaiah 5:25, Jeremiah 4:7, Jeremiah 7:20, Jeremiah 21:7, Jeremiah 24:8-10, Jeremiah 25:9-11, Jeremiah 25:18, Jeremiah 44:21-27, Zechariah 1:6

Reciprocal: Psalms 80:8 - a vine Ezekiel 12:20 - General Ezekiel 19:12 - she was Ezekiel 22:21 - and blow Ezekiel 23:25 - thy residue Zephaniah 1:3 - and I Romans 11:17 - some

Gill's Notes on the Bible

Therefore thus saith the Lord God,.... Now follows the application of the simile:

as the vine tree among the trees of the forest, which I have given to the fire for fuel; to be burnt, as other trees of the forest are, and along with them:

so will I give the inhabitants of Jerusalem; to be destroyed along with other nations by the Chaldeans; they being no better, but as bad, if not worse, like wild vines among forest trees; and therefore must fare no better: this was the decree and determination of the Lord.

Clarke's Notes on the Bible

Verse Ezekiel 15:6. Therefore thus saith the Lord — As surely as I have allotted such a vine branch, or vine branches, for fuel; so surely have I appointed the inhabitants of Jerusalem to be consumed.

The design of this parable is to abate the pride of the Jews; to show them that, in their best estate, they had nothing but what they had received, and therefore deserved nothing; and now, having fallen from all righteousness, they can have no expectation of any thing but judgment unmixed with mercy.