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La Nuova Diodati

Ezechiele 16:19

Anche il mio pane che ti avevo dato, il fior di farina, lolio e il miele di cui ti nutrivo, li ponesti davanti ad esse come un profumo di soave odore; cos avvenuto", dice il Signore, lEterno.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Idolatry;   Ingratitude;   Lasciviousness;   Torrey's Topical Textbook - Honey;  

Dictionaries:

- American Tract Society Bible Dictionary - Ashtoreth, Plural Ash'taroth;   Fornication;   Harlot;   Solomon's Song;   Baker Evangelical Dictionary of Biblical Theology - Marriage;   Fausset Bible Dictionary - Bee;   Jebus;   Oil;   Holman Bible Dictionary - Ezekiel;   Jewels, Jewelry;   Hastings' Dictionary of the Bible - Marriage;   Meals;   Song of Songs;   Hastings' Dictionary of the New Testament - Honey;   Morrish Bible Dictionary - Amorites ;   People's Dictionary of the Bible - Solomon the song of;   Smith Bible Dictionary - Zedeki'ah;  

Encyclopedias:

- International Standard Bible Encyclopedia - Honey;   Meals;   Oil;  

Parallel Translations

Riveduta Bibbia
Parimenti il mio pane che t’avevo dato, il fior di farina, l’olio e il miele con cui ti nutrivo, tu li ponesti davanti a loro, come un profumo di soave odore. Questo si fece! dice il Signore, l’Eterno.
Giovanni Diodati Bibbia
Parimente hai loro presentato, in odor soave, il mio pane, che io ti avea dato; e il fior della farina, e l’olio, e il miele, con che io ti cibava; e ciò è stato, dice il Signore Iddio.

Bible Verse Review
  from Treasury of Scripure Knowledge

meat: Ezekiel 16:13, Deuteronomy 32:14-17, Hosea 2:8-13

a sweet savour: Heb. a savour of rest, Genesis 8:21, *marg.

Reciprocal: Numbers 28:2 - for a sweet savour unto me Deuteronomy 32:38 - eat the fat Ezekiel 20:28 - their sweet Ezekiel 23:41 - whereupon

Gill's Notes on the Bible

My meat also which I gave thee,.... Or "my bread" i; a general name for all eatables. The Targum renders it,

"my good things.''

The Jews apply it to the manna, which, they say, descended the same day the molten calf was made, and they set it before it. This interpretation Jarchi and Kimchi make mention of; it includes what follows:

fine flour, and oil, and honey, [wherewith] I fed thee; for the land of Canaan was a land of wheat, of which fine flour was made; and of olives, from whence was the best oil; and a land flowing with milk and honey; and which was given by the Lord, and so he might be said to feed them with them: and instead of glorifying him, and being thankful for them, and using them in the manner they ought,

thou hast even set it before them for a sweet savour; that is, they made a meat offering of their fine flour, oil, and honey, and set it before their idols; to gain their favour and good will; to appease them, and render them propitious; supposing it would be acceptable unto them; all these things were used in meat offerings and sacrifices unto the Lord, excepting honey, and that was forbid; but was in use among the Gentiles; see Leviticus 2:1;

and [thus] it was, saith the Lord God; all this idolatry, ingratitude, and folly, have been committed; it is most notorious, there is no denying it; I, who am the Lord God omniscient, affirm it. The Targum puts it by way of question, and even of astonishment and admiration,

"are not all these things done, saith the Lord God!''

i ולחמי "et panem meum", V. L. Pagninus, Montanus, Starckius.

Barnes' Notes on the Bible

Allusion is here made to some rite like the Roman “Lectisternia,” in which public tables were set forth for feasts in honor of idols.


 
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