the Week of Proper 16 / Ordinary 21
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La Nuova Diodati
Salmi 104:34
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- DailyParallel Translations
Possa la mia meditazione essergli gradita! Io mi rallegrerò nell’Eterno.
Il mio ragionamento gli sarà piacevole, Io mi rallegrerò nel Signore.
Bible Verse Review
from Treasury of Scripure Knowledge
meditation: Psalms 1:2, Psalms 63:5, Psalms 63:6, Psalms 77:12, Psalms 119:15, Psalms 119:16, Psalms 119:111, Psalms 119:127, Psalms 119:128, Psalms 119:167, Psalms 139:17, Psalms 139:18, Proverbs 24:14
I will be: Psalms 32:11, Habakkuk 3:17, Habakkuk 3:18, Luke 1:47, Philippians 4:4
Reciprocal: Genesis 24:63 - to meditate 2 Chronicles 30:25 - rejoiced Psalms 35:28 - General Psalms 37:4 - Delight Psalms 48:9 - thought Psalms 49:3 - meditation Psalms 73:25 - none upon Psalms 92:4 - General Psalms 111:2 - sought Proverbs 2:10 - General Isaiah 19:1 - rideth Joel 2:23 - rejoice Luke 24:32 - Did Romans 5:11 - but we 1 Timothy 4:15 - Meditate Revelation 10:10 - sweet
Gill's Notes on the Bible
My meditation of him shall be sweet,.... Of the glories, excellencies, and perfections of his person; of his offices, as Mediator, King, Priest, and Prophet, the Saviour and Redeemer; of his works of creation, providence, and redemption; of his word, the blessed truths and comfortable doctrines of it; of his providential dispensations, and gracious dealings with his people in the present state; which to meditate upon, when grace is in exercise, is very sweet, delightful, and comfortable. The Targum renders it as a petition,
"let my meditation be sweet before him;''
that is, grateful and acceptable to him: or, as the Septuagint and Vulgate Latin versions, "let my speech", discourse, colloquy, address in prayer; see Psalms 141:2, or, "let my praise", so the Arabic and Syriac versions: the spiritual sacrifices both of prayer and praise are acceptable to God through Christ; and the speech of the church, and every believer, whether in the one way or the other, is sweet to Christ, very pleasant and delightful to him, Song of Solomon 2:14.
I will be glad in the Lord: the Targum is,
"in the Word of the Lord;''
in the essential Word, the Lord Jesus Christ; in his person, the greatness, glory, beauty, and fulness of it; in his righteousness, its purity, perfection, and perpetuity; in his salvation, being so suitable, complete, and glorious.
Barnes' Notes on the Bible
My meditation of him shall be sweet - That is, I will find pleasure in meditating on his character and works. See the notes at Psalms 1:2. It is one of the characteristics of true piety that there is a “disposition” to think about God; that the mind is “naturally” drawn to that subject; that it does not turn away from it, when it is suggested; that this fills up the intervals of business in the day-time, and that it occupies the mind when wakeful at night. Psalms 63:6. It is also a characteristic of true piety that there is “pleasure” in such meditations; happiness in thinking of God. The sinner has no such pleasure. The thought of God is painful to him; he does not desire to have it suggested to him; he turns away from it, and avoids it. Compare the notes at Isaiah 30:11. It is one of the evidences of true piety when a man “begins” to find pleasure in thinking about God; when the subject, instead of being unpleasant to him, becomes pleasant; when he no longer turns away from it, but is sensible of a desire to cherish the thought of God, and to know more of him.
I will be glad in the Lord - That is, I will rejoice that there is such a Being; I will seek my happiness in him as my God.