Ezechiele 45:23

La Riveduta Bibbia

Durante i sette giorni della festa, offrirà in olocausto all’Eterno, sette giovenchi e sette montoni senza difetto, ognuno de’ sette giorni, e un capro per giorno come sacrifizio per il peccato.

Parallel Translations

La Nuova Diodati
Nei sette giorni della festa offrir in olocausto allEterno sette tori e sette montoni senza difetto ogni giorno per sette giorni, e un capretto al giorno in sacrificio per il peccato.

Giovanni Diodati Bibbia
E ne’ sette giorni della festa, sacrifichi, per olocausto al Signore, sette giovenchi, e sette montoni, senza difetto, per ciascuno di que’ sette giorni; e, per sacrificio per lo peccato, un becco per giorno.

Bible Verse Review
  from Treasury of Scripure Knowledge

seven days: Leviticus 23:8

a burnt: Numbers 28:15-31, Numbers 29:5, 11-38

seven bullocks: Numbers 23:1, Numbers 23:2, Job 42:8, Hebrews 10:8-12

Reciprocal: Leviticus 16:5 - General 1 Chronicles 15:26 - bullocks 2 Chronicles 29:21 - seven

Gill's Notes on the Bible

And seven days of the feast he shall prepare a burnt offering to the Lord,.... Which is as follows:

seven bullocks and seven rams without blemish daily the seven days; that is, a bullock and a ram for each day:

and a kid of the goats daily for a sin offering; all which were typical of Christ, signified by the "bullock", for his labour and patience; by the "ram", for his strength; and by the kid of the goats, for his likeness of sinful flesh, and having the sins of his people reckoned to him; which made him of ill savour to the justice and holiness of God, and for which he fell a sacrifice. This is also different from the law of Moses, which required two young bullocks, one ram, and seven lambs,

Numbers 28:19 and therefore Jarchi confesses he knew not how to make this Scripture stand, or establish the sense of it.

Barnes' Notes on the Bible

This order of certain solemn services does not follow exactly the order of Moses, of Solomon, or of Ezra. The deviation can scarcely have been accidental, and furnishes a fresh indication that the whole vision is symbolic, representative of the times when, after the oblation of the one Sacrifice, reconciliation and sanctification were effected for man through the presence of God dwelling in the midst of the people.

Ezekiel 45:18

In the first day - If this is only a special Passover for the dedication, the prolongation of the festival may be compared with that under Solomon 2 Chronicles 7:8. But it is more probably a general ordinance, and, in this case, we have an addition to the Mosaic ritual (compare Leviticus 23:5). Here the “first day” is marked by the rites of expiation, which are repeated on the seventh day Ezekiel 45:20, for the purpose of including those who transgressed from ignorance rather than willfulness.

Ezekiel 45:23

Comparing this with the daily sacrifices of the Paschal week Numbers 28:19-24, and those of the daily sacrifices of the week of the Feast of tabernacles (see Numbers 29:12...), it will be seen that here the covenant number seven is preserved throughout to indicate a perfect, in lieu of an imperfect, covenant with God.

Ezekiel 45:25

The Feast of tabernacles (compare the marginal references). Some think that the other great festival, the Feast of Weeks, is intended.