歴代誌下 29:24

聖書日本語

24 そして祭司たちはこれをほふり、その血を罪祭として祭壇の上にささげてイスラエル全国のためにあがないをした。これは王がイスラエル全国のために§祭および罪祭をささげることを命じたためである。

Bible Verse Review
  from Treasury of Scripure Knowledge

reconciliation: Leviticus 6:30, Leviticus 8:15, Ezekiel 45:15, Ezekiel 45:17, Daniel 9:24, Romans 5:10, Romans 5:11, 2 Corinthians 5:18-21, Colossians 1:20, Colossians 1:21, Hebrews 2:17

to make: Leviticus 14:20

the sin offering: Leviticus 4:13-35

Reciprocal: Exodus 29:14 - it is a Leviticus 1:4 - atonement 2 Chronicles 31:2 - to give thanks Nehemiah 13:22 - I commanded Joel 2:16 - sanctify

Gill's Notes on the Bible

And the priests killed them,.... The seven he goats; for of the killing of the bullocks, rams, and lambs, mention is made before, 2 Chronicles 29:2

and they made reconciliation with their blood upon the altar, to make atonement for all Israel; typical of the reconciliation and atonement made for the whole spiritual Israel of God by the sacrifice of Christ:

for the king commanded that the burnt offering, and the sin offering, should be made

for all Israel; not only for the tribes of Judah and Benjamin, and for as many of the rest of the tribes as were come over to them, and dwelt among them; but even for the ten tribes also, sadly guilty of idolatry, and for whose reformation and good this pious prince was concerned, see

2 Chronicles 30:1.

Barnes' Notes on the Bible

All lsrael - Hezekiah aimed at reuniting once more the whole people of Israel, if not into a single state, yet, at any rate, into a single religious communion. The northern kingdom was in a condition approaching to anarchy. The end was evidently approaching. Hoshea, the king contemporary with Hezekiah 2 Kings 18:1, ruled, not as an independent monarch, but as an Assyrian feudatory 2 Kings 17:3. Under these circumstances Hezekiah designed to invite the revolted tribes to return, if not to their old temporal, at least to their old spiritual, allegiance 2 Chronicles 30:5-10. In order, therefore, to prepare the way for this return, he included “all Israel” in the expiatory sacrifice, by which he prefaced his restoration of the old worship.