使徒言行録 27:23

聖書日本語

23 昨夜、わたしが仕え、また拝んでいる神からの御使が、わたしのそばに立って言った、

Bible Verse Review
  from Treasury of Scripure Knowledge

there: Acts 5:19, Acts 12:8-11, Acts 12:23, Acts 23:11, Daniel 6:22, Hebrews 1:14, Revelation 22:16

whose: Exodus 19:5, Deuteronomy 32:9, Psalms 135:4, Song of Solomon 2:16, Song of Solomon 6:3, Isaiah 44:5, Jeremiah 31:33, Jeremiah 32:38, Ezekiel 36:38, Zechariah 13:9, Malachi 3:17, John 17:9, John 17:10, 1 Corinthians 6:20, Titus 2:14, 1 Peter 2:9, 1 Peter 2:10

and: Acts 16:17, Psalms 116:16, Psalms 143:12, Isaiah 44:21, Daniel 3:17, Daniel 3:26, Daniel 3:28, Daniel 6:16, Daniel 6:20, John 12:26, Romans 1:1, Romans 1:9, Romans 6:22, 2 Timothy 1:3, 2 Timothy 2:24, Titus 1:1

Reciprocal: Genesis 18:19 - that the Deuteronomy 26:17 - avouched Joshua 22:5 - serve Judges 7:9 - the same 1 Samuel 9:15 - the Lord 1 Kings 17:1 - before whom Ezra 5:11 - We are Psalms 107:28 - General Psalms 119:94 - I am thine Song of Solomon 7:10 - my Song of Solomon 8:5 - leaning Jonah 1:9 - and I Malachi 3:18 - between him Matthew 18:10 - their Luke 2:9 - lo John 7:44 - no man Acts 8:26 - The angel Acts 10:3 - an Acts 12:7 - the angel Acts 16:9 - a vision Acts 18:9 - spake Acts 20:19 - Serving Acts 23:9 - if Acts 26:16 - in the 2 Timothy 4:17 - the Lord

Gill's Notes on the Bible

For there stood by me this night the angel of God,.... One of the ministering, spirits that stand before God, and who was sent by him to the apostle; and appeared to him, either in a vision by a dream, or rather when he was awake, and stood by him, as he was praying for deliverance from the storm; for it is most likely that the apostle should be engaged at such a time as this:

whose I am, and whom I serve: meaning not the angel, but God, whose the angel was; and his the apostle was, by electing, redeeming, and calling grace; God the Father had chosen him in his Son unto salvation; and Christ had redeemed him by his blood; and the Holy Spirit had called him by his grace; and he was not only the Lord's in common, as all other saints are, but he was his apostle and minister, and served him in the ministration of the Gospel of Christ, as well as from a principle of grace, obeyed the law of God, and was subject to the ordinances of Christ; in all which he served with great pleasure and cheerfulness, diligence, constancy, and faithfulness; from right principles, and with right views, being constrained by love, and influenced by the consideration of the relation he stood in to God. And all this was not peculiar to the apostle, but common to all the saints, excepting that of his being an apostle and minister of the Gospel: and the consideration of their relation to God has the same influence upon them it had upon him; they are not their own, nor are they the servants of men, nor do they belong to Satan, nor even to the ministering angels, but they are the Lord's; not merely by creation, as all men are, but in a way of special grace: they are Jehovah the Father's, to whom he bears a peculiar love and favour, and whom he has chosen in his Son for his peculiar people; and which is made manifest and known by drawing them with loving kindness to himself in the effectual calling; by his Gospel coming in power to them; by the blessings of the covenant of grace being bestowed on them; and by the spirit of adoption witnessing to them, that they are the children of God: they are Jehovah the Son's, they are his people made willing in the day of his power; they are his portion assigned him by his Father; they are his spouse and bride, whom he has betrothed to himself; they are his children, to whom he stands in the relation of the everlasting Father; and they are his sheep the Father has given him, and he has laid down his life for; all which appears by their having his Spirit, as a Spirit of regeneration and sanctification, without which none are openly and manifestatively his: and they are Jehovah the Spirit's; they are his regenerated and sanctified ones; they are his workmanship, having his good work of grace begun and carrying on in their souls; they are his temples in which he dwells; he has the possession of them, and will not leave them till he has brought them safe to glory: and under all this evidence, and especially through the testimony of the Spirit of God unto them, they call themselves the Lord's, as the apostle here does, and this engages them to serve him. The natural man has no desire, but an aversion to the service of God; converted men are willing to serve him, and delight to do it; they serve God in the best manner they can, in righteousness and true holiness, in an acceptable manner, with reverence and godly fear, and heartily and willingly; as appears by the pleasure they take in being called the servants of God, by disclaiming all other lords, by running all risks to serve the Lord, and by lamenting it, that they serve him no better.

Barnes' Notes on the Bible

There stood by me - There appeared to me.

The angel of God - The messages of God were often communicated by angels. See Hebrews 1:14. This does not mean that there was any particular angel, but simply an angel.

Whose I am - Of the God to whom I belong. This is an expression of Paul’s entire devotedness to him.

Whom I serve - In the gospel. To whom and to whose cause I am entirely devoted.

Clarke's Notes on the Bible

Verse Acts 27:23. The - God, whose I am, and whom I serve — This Divine communication was intended to give credit to the apostle and to his doctrine; and, in such perilous circumstances, to speak so confidently, when every appearance was against him, argued the fullest persuasion of the truth of what he spoke; and the fulfilment, so exactly coinciding with the prediction, must have shown these heathens that the God whom Paul served must be widely different from theirs.