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聖書日本語

民数記 21:27

27 それゆえに歌にうたわれている。「人々よ、ヘシボンにきたれ、/シホンの町を築き建てよ。

Bible Study Resources

Concordances:

- Nave's Topical Bible - Amorites;   Ar;   Heshbon;   Israel;   Sihon;   Song;   Torrey's Topical Textbook - Amorites, the;   Desert, Journey of Israel through the;  

Dictionaries:

- American Tract Society Bible Dictionary - Ammonites;   Amorites;   Poetry of the Hebrews;   Serpents;   Sihon;   Bridgeway Bible Dictionary - Canaan;   Reuben;   Baker Evangelical Dictionary of Biblical Theology - Gods and Goddesses, Pagan;   Easton Bible Dictionary - Moabite;   Sihon;   Fausset Bible Dictionary - Amorite (the);   Ar;   Jasher;   Jephthah;   Medeba;   Moab;   Numbers, the Book of;   Poetry;   Sihon;   Holman Bible Dictionary - Amorites;   Ballad Singers;   Book(s);   Conquest of Canaan;   Dibon;   Heshbon;   Moab and the Moabite Stone;   Pentateuch;   Poetry;   Reba;   Hastings' Dictionary of the Bible - Israel;   Jephthah;   Medeba;   Moab, Moabites;   Moses;   Numbers, Book of;   Wars of the Lord, Book of the;   Morrish Bible Dictionary - Arnon ;   Heshbon ;   Moab, Moabites ;   Sihon ;   The Hawker's Poor Man's Concordance And Dictionary - Mount hor;   People's Dictionary of the Bible - Ar;   Sihon;   Smith Bible Dictionary - Mo'ses;   Si'hon;  

Encyclopedias:

- Condensed Biblical Cyclopedia - On to Canaan;   Moses, the Man of God;   International Standard Bible Encyclopedia - Ammon;   Amorites;   Dark Sayings;   Moab;   Moses;   Numbers, Book of;   Proverb;   The Jewish Encyclopedia - Allegorical Interpretation;   Baba Batra;   Chemosh;   Dibon;   Elohist;   Invocation;   Moab;   Poetry;  

Bible Verse Review
  from Treasury of Scripure Knowledge

Numbers 21:14, Isaiah 14:4, Habakkuk 2:6

Reciprocal: Numbers 32:37 - Heshbon Judges 11:15 - Israel took Psalms 44:1 - in the times Jeremiah 48:4 - Moab

Gill's Notes on the Bible

Wherefore they that speak in proverbs say,.... The historical writers of those times, among the Amorites, who were usually poets, and wrote the history of the wars between the Moabites and Amorites in verse; as Homer among the Greeks wrote the wars of Troy; and the compositions of those ancient bards were short and compendious, and wrapped up in proverbial sayings, and enigmatical and figurative expressions, that they might be the better retained in memory, and therefore were called proverbialists. Jarchi says, they were Balaam and Beor that took up their parables, and said,

come into Heshbon; which words are the beginning of the song, and in which the Amorites are represented as inviting Sihon, and his nobles, to enter Heshbon, which he had taken, and make it his royal seat; or as encouraging one another to go into it and repair it, having suffered much at the taking of it, which seems to be confirmed by what follows:

let the city of Sihon be built and prepared; that is, let us set about rebuilding of the city, and let us fit it up for Sihon our king, and let it be called his city, and made the place of his residence, his palace, and where his court may be kept.

Barnes' Notes on the Bible

They that speak in proverbs - The original word is almost equivalent to “the poets.” The word supplies the title of the Book of Proverbs itself; and is used of the parable proper in Ezekiel 17:2; of the prophecies of Balsam in Numbers 23:7-10; Numbers 24:3-9; etc.; and of a song of triumph over Babylon in Isaiah 14:4.

Clarke's Notes on the Bible

Verse Numbers 21:27. They that speak in proverbs — המשלים hammoshelim, from משל mashal, to rule, to exercise authority; hence a weighty proverbial saying, because admitted as an axiom for the government of life. The moshelim of the ancient Asiatics were the same, in all probability, as the Poetae among the Greeks and Latins, the [Arabic] shaara among the Arabs, who were esteemed as Divine persons, and who had their name from [Arabic] shaara, he knew, understood; whose poems celebrated past transactions, and especially those which concerned the military history of their nation. These poets were also termed [Arabic] sahebi deewan, companions or lords of the council of state, because their weighty sayings and universal knowledge were held in the highest repute. Similar to these were the bards among the ancient Druids, and the Sennachies among the ancient Celtic inhabitants of these nations.

The ode from the Numbers 21:27-30; Numbers 21:27-30Numbers 21:27-30; Numbers 21:27-30 verse is composed of three parts. The first takes in verses Numbers 21:27 and Numbers 21:27; the second verse Numbers 21:29; and the third verse Numbers 21:30.

The first records with bitter irony the late insults of Sihon and his subjects over the conquered Moabites.

The second expresses the compassion of the Israelites over the desolations of Moab, with a bitter sarcasm against their god Chemosh, who had abandoned his votaries in their distress, or was not able to rescue them out of the hands of their enemies.

The third sets forth the revenge taken by Israel upon the whole country of Sihon, from Heshbon to Dibon, and from Nophah even to Medeba. See Isaiah 15:1-2.

The whole poem, divided into its proper hemistichs, as it stands in Kennicott's Hebrew Bible, is as follows: -


VERSE Numbers 21:27. PART I

Come ye to Heshbon, let it be rebuilt;

The city of Sihon, let it be established.

VERSE Numbers 21:28

For from Heshbon the fire went out,

And a flame from the city of Sihon:

It hath consumed the city of Moab,

With the lords of the heights of Arnon.

VERSE Numbers 21:29. PART II


Alas for thee, O Moab!

Thou hast perished, O people of Chemosh!

He hath given up his fugitive sons

And his daughters into captivity,

To the king of the Amorites, Sihon.

VERSE Numbers 21:30. PART III

But on them have WE lifted destruction,

From Heshbon even to Dibon;

We have destroyed even to Nophah,

The fire did reach to Medebah.


See Kennicott's Remarks.


 
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