詩編 10:11

聖書日本語

span data-lang="jpn" data-trans="kyb" data-ref="psa.10.1" class="versetxt"> 1 主よ、なにゆえ遠く離れて立たれるのですか。なにゆえ悩みの時に身を隠されるのですか。2 悪しき者は高ぶって貧しい者を激しく責めます。どうぞ彼らがその企てたはかりごとにみずから捕えられますように。3 悪しき者は自分の心の願いを誇り、むさぼる者は主をのろい、かつ捨てる。4 悪しき者は誇り顔をして、神を求めない。その思いに、すべて「神はない」という。5 彼の道は常に栄え、あなたのさばきは彼を離れて高く、彼はそのすべてのあだを口先で吹く。6 彼は心の内に言う、「わたしは動かされることはなく、世々わざわいにあうことがない」と。7 その口はのろいと、欺きと、しえたげとに満ち、その舌の下には害毒と不正とがある。8 彼は村里の隠れ場におり、忍びやかな所で罪のない者を殺す。その目は寄るべなき者をうかがい、9 隠れ場にひそむししのように、ひそかに待ち伏せする。彼は貧しい者を捕えようと待ち伏せし、貧しい者を網にひきいれて捕える。10 寄るべなき者は彼の力によって打ちくじかれ、衰え、倒れる。11 彼は心のうちに言う、「神は忘れた、神はその顔を隠した、神は絶えて見ることはなかろう」と。12 主よ、立ちあがってください。神よ、み手をあげてください。苦しむ者を忘れないでください。13 なにゆえ、悪しき者は神を侮り、心のうちに「あなたはとがめることをしない」と言うのですか。14 あなたはみそなわし、悩みと苦しみとを見て、それをみ手に取られます。寄るべなき者はあなたに身をゆだねるのです。あなたはいつもみなしごを助けられました。15 悪しき者と悪を行う者の腕を折り、その悪を一つも残さないまでに探り出してください。16 主はとこしえに王でいらせられる。もろもろの国民は滅びて主の国から跡を断つでしょう。17 主よ、あなたは柔和な者の願いを聞き、その心を強くし、耳を傾けて、18 みなしごと、しえたげられる者とのためにさばきを行われます。地に属する人は再び人を脅かすことはないでしょう。

Bible Verse Review
  from Treasury of Scripure Knowledge

said: Psalms 10:6, Mark 2:6, Luke 7:39

God: Psalms 64:5, Psalms 73:11, Psalms 94:7, Job 22:13, Job 22:14, Ecclesiastes 8:11, Ezekiel 8:12, Ezekiel 9:9

Reciprocal: Genesis 3:4 - Ye Deuteronomy 29:19 - that he bless 1 Kings 22:13 - Behold now 2 Chronicles 18:12 - Behold Job 11:11 - he seeth Job 21:14 - they say Job 24:15 - No eye Psalms 13:4 - Lest Psalms 44:24 - Wherefore Psalms 53:1 - said Psalms 59:7 - who Psalms 73:8 - speak wickedly Psalms 74:23 - Forget Psalms 86:14 - and have Psalms 90:8 - Thou Psalms 139:11 - Surely Proverbs 19:28 - scorneth Isaiah 5:18 - draw Isaiah 29:15 - seek Isaiah 47:10 - thou hast said Jeremiah 23:24 - hide Ezekiel 7:22 - face Amos 8:7 - I will Amos 9:10 - The evil Zephaniah 1:12 - The Lord Malachi 2:17 - Where Malachi 3:13 - Your Romans 2:4 - despisest 1 Thessalonians 5:3 - Peace

Gill's Notes on the Bible

He hath said in his heart, God hath forgotten,.... Meaning either his own sins, because they are not immediately punished; wherefore he hopes to go on for ever with impunity, but will be mistaken, for God will remember the iniquities of Babylon, and render to her double, Revelation 18:5; see Amos 7:17; or else the poor ones he oppresses; for though they seem for a while to be forgotten by God, they are not, a book of remembrance is written for them;

he hideth his face; that is, from his poor saints, which is true oftentimes; but then the use the wicked one makes of it is bad, namely, to insult them on that account, and to imagine that it is grateful to God, and doing him good service, to afflict and persecute them; and that God will never regard them, nor return to them more, as follows;

he will never see [it]; or them; he will never more look upon the poor, he will no more regard them, and take notice of them and their afflictions; than which nothing is more false; for though he hides his face for a moment, yet with everlasting kindness will he gather them to himself; and he beholds all their oppressions and afflictions, and not as a bare spectator; he sympathizes with them, and delivers them out of them. Or "he will never" the wickedness committed by the wicked; which is a very foolish thought, since what is done in the dark, and in the most secret manner, is seen by God, the darkness and the light are alike to him; he is all-seeing and ever-seeing, and everywhere seeing; and he it is that has made the eye, and shall not he see? Psalms 94:5; the sense of the whole in general is, that God takes no notice of good men or bad men, nor of what is done by either of them; he does not concern himself with the affairs of this world, which is an impious denial of divine Providence; see Ezekiel 9:9.

Barnes' Notes on the Bible

He hath said in his heart, God hath forgotten - That is, this is his practical, habitual feeling. He acts as if God had forgotten, or as if God takes no knowledge of what is occurring in the earth. Compare Psalms 10:6.

He hideth his face - God has hidden his face; that is, he does not look on what is occurring.

He will never see it - That is, he will never see what is done. It cannot be supposed that any man would deliberately say either that the memory of God has failed, or that he will not see what is done upon the earth, but the meaning is, that this is the practical feeling of the wicked man; he acts as if this were so. He is no more restrained in his conduct than he would be if this were his deliberate conviction, or than if he had settled it in his mind that God is regardless of human actions. It is hardly necessary to say that this is a correct description of the conduct of wicked men. If they deliberately believed that God was regardless of human conduct, if they were certain that he would not behold what is done, their conduct would not be different from what it is now. They do not act as if his eye were upon them; they are not restrained by any sense of his presence.

Clarke's Notes on the Bible

Verse Psalms 10:11. God hath forgotten — He hath cast off this people, and he will never more re-establish them. So Sanballat thought.