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聖書日本語

詩編 10:17

span data-lang="jpn" data-trans="kyb" data-ref="psa.10.1" class="versetxt"> 1 主よ、なにゆえ遠く離れて立たれるのですか。なにゆえ悩みの時に身を隠されるのですか。2 悪しき者は高ぶって貧しい者を激しく責めます。どうぞ彼らがその企てたはかりごとにみずから捕えられますように。3 悪しき者は自分の心の願いを誇り、むさぼる者は主をのろい、かつ捨てる。4 悪しき者は誇り顔をして、神を求めない。その思いに、すべて「神はない」という。5 彼の道は常に栄え、あなたのさばきは彼を離れて高く、彼はそのすべてのあだを口先で吹く。6 彼は心の内に言う、「わたしは動かされることはなく、世々わざわいにあうことがない」と。7 その口はのろいと、欺きと、しえたげとに満ち、その舌の下には害毒と不正とがある。8 彼は村里の隠れ場におり、忍びやかな所で罪のない者を殺す。その目は寄るべなき者をうかがい、9 隠れ場にひそむししのように、ひそかに待ち伏せする。彼は貧しい者を捕えようと待ち伏せし、貧しい者を網にひきいれて捕える。10 寄るべなき者は彼の力によって打ちくじかれ、衰え、倒れる。11 彼は心のうちに言う、「神は忘れた、神はその顔を隠した、神は絶えて見ることはなかろう」と。12 主よ、立ちあがってください。神よ、み手をあげてください。苦しむ者を忘れないでください。13 なにゆえ、悪しき者は神を侮り、心のうちに「あなたはとがめることをしない」と言うのですか。14 あなたはみそなわし、悩みと苦しみとを見て、それをみ手に取られます。寄るべなき者はあなたに身をゆだねるのです。あなたはいつもみなしごを助けられました。15 悪しき者と悪を行う者の腕を折り、その悪を一つも残さないまでに探り出してください。16 主はとこしえに王でいらせられる。もろもろの国民は滅びて主の国から跡を断つでしょう。17 主よ、あなたは柔和な者の願いを聞き、その心を強くし、耳を傾けて、18 みなしごと、しえたげられる者とのためにさばきを行われます。地に属する人は再び人を脅かすことはないでしょう。

Bible Study Resources

Concordances:

- Nave's Topical Bible - Heart;   Humility;   Oppression;   Orphan;   Prayer;   Rulers;   Torrey's Topical Textbook - Heart, Character of the Renewed;   Prayer;  

Dictionaries:

- Bridgeway Bible Dictionary - Judgment;   Fausset Bible Dictionary - Sandal;   Holman Bible Dictionary - Fatherless;   Meekness;   Hastings' Dictionary of the Bible - Acrostic;   English Versions;   Greek Versions of Ot;   Malice;   Meekness;   Psalms;   Sin;   People's Dictionary of the Bible - Psalms the book of;  

Encyclopedias:

- International Standard Bible Encyclopedia - Acrostic;   Ear;   Humility;   Poor;  

Devotionals:

- Daily Light on the Daily Path - Devotion for October 5;  

Bible Verse Review
  from Treasury of Scripure Knowledge

Lord: Psalms 9:12, Psalms 9:18, Psalms 37:4, Psalms 145:19, Proverbs 10:24

humble: 2 Chronicles 33:12, 2 Chronicles 33:13, 2 Chronicles 34:27, Proverbs 15:8, Matthew 5:3, Luke 18:13, Luke 18:14, James 4:6, James 4:10, 1 Peter 5:5

thou wilt prepare: or, establish, Psalms 112:7, Psalms 112:8, 1 Chronicles 29:18, 2 Chronicles 29:36, 2 Chronicles 30:12, Proverbs 16:1, Romans 8:26, Ephesians 2:18, Ephesians 3:12, James 1:16, James 1:17

cause: Psalms 102:17, Isaiah 65:24, Acts 4:24-31, Acts 12:5-19, 1 Peter 3:12

Reciprocal: Genesis 18:30 - General Exodus 22:23 - I will surely Numbers 21:3 - hearkened 2 Samuel 7:27 - found 1 Kings 3:12 - I have done 1 Kings 9:3 - I have heard 1 Chronicles 17:25 - found 2 Chronicles 7:12 - I have heard 2 Chronicles 30:19 - prepareth Ezra 7:10 - prepared Job 5:15 - he saveth Psalms 34:6 - This Psalms 69:33 - the Lord Psalms 71:2 - incline Psalms 72:12 - For Psalms 91:15 - He shall Psalms 140:12 - the Lord Proverbs 11:23 - desire Ecclesiastes 5:8 - regardeth Jeremiah 29:12 - General Ezekiel 36:37 - I will yet Matthew 7:7 - and it Matthew 8:8 - I am Luke 1:17 - to make Luke 11:1 - teach John 4:10 - thou wouldest James 5:16 - The effectual 1 John 3:22 - whatsoever

Gill's Notes on the Bible

Lord, thou hast heard the desire of the humble,.... See

Psalms 10:12; for the coming of Christ's kingdom, and that the kingdoms of this world may become his; for the destruction of antichrist, and for the avenging the blood of the saints. The prayers of God's people sometimes lie in inward and secret desires of the soul, and are not expressed in words; and these desires are all before the Lord, and are well known unto him; yea, such prayers of the heart, and which come from it, are principally regarded by him; they being his own preparation, as is suggested in the next clause, and the breathings of his Spirit; and especially the desires of humble souls are regarded, whose prayers he never despises, nor sends them away empty, but fills with his good things;

thou wilt prepare their heart; for prayer, by pouring a spirit of grace and supplication on them, impressing their minds with a sense of things to be prayed for, and drawing out the desires of their souls unto them, and making intercession for them with groanings according to the will of God, and so helping their infirmities; and it is God's work to prepare the heart for prayer, as well as to put words into the mouth,

Proverbs 16:1; or "thou wilt direct their heart" n; to the object of prayer, himself, and to the things to be prayed for, for they know not what to pray for, nor how as they should; and to what may encourage to it, as the love of God, the covenant of grace, the person, blood, and righteousness of Christ: or "confirm" or "establish their heart" o; strengthen and fix them, that they be not wavering and doubtful, but certain and assured of success, believing that their desires will be fulfilled in God's own time;

thou wilt cause thine ear to hear; God has an ear to hear the prayers of his people, nor is his ear heavy that it cannot hear; his ears are open to the cries of righteous ones; nor will he ever turn a deaf ear to them, but will give an answer in his own time and way; which is an instance of his sovereign grace and goodness. These words express the faith of the psalmist in God being a God hearing and answering prayer, particularly in things relating to the ruin of antichrist and his followers, and to the kingdom and glory of his son Jesus Christ.

n תכין לבם "dirigis", Vatablus; "diriges", Tigurine version. o "Confirmas", Piscator, Gejerus, Michaelis; "confirmes", Cocceius; "confirma", Junius & Tremellius.

Barnes' Notes on the Bible

Lord, thou hast heard the desire of the humble - Their desire or their prayer that thou wouldst interpose in their behalf in the time of danger, and rescue them. Compare Psalms 6:8-9. The word “humble” here refers to those who were poor, downtrodden, oppressed; and the original reference is, doubtless, to the psalmist himself, and to his friends. He was so certain that God would interpose, he had such assurance that his prayer would he answered, that his mind was perfectly calm.

Thou will prepare their heart - Margin, “or, establish.” The margin seems most accurately to express the meaning of the original word - תכין tākiyn. The idea is, that he would settle or confirm their heart; that is, that he would dispel their fears and allay their apprehensions by the assurances of his favor, and by his gracious interposition. They had been full of apprehension and alarm, but the assurances of the divine favor would establish their hearts and give them peace.

Thou wilt cause thine ear to hear - Another form of expressing assurance of the same thing. The idea is, that he would incline his ear, or make it attentive to the cry of his afflicted people.

Clarke's Notes on the Bible

Verse Psalms 10:17. Lord, thou hast heard — Thou hast not permitted thy tempted and afflicted followers to pray in vain.

Thou wilt prepare their heart — See the economy of the grace of God:

1. God prepares the heart;

2. Suggests the prayer;

3. Hears what is prayed;

4. Answers the petition.

He who has got a cry in his heart after God, may rest assured that that cry proceeded from a Divine preparation, and that an answer will soon arrive. No man ever had a cry in his heart after salvation, but from God. He who continues to cry shall infallibly be heard.


 
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