詩編 10:4

聖書日本語

span data-lang="jpn" data-trans="kyb" data-ref="psa.10.1" class="versetxt"> 1 主よ、なにゆえ遠く離れて立たれるのですか。なにゆえ悩みの時に身を隠されるのですか。2 悪しき者は高ぶって貧しい者を激しく責めます。どうぞ彼らがその企てたはかりごとにみずから捕えられますように。3 悪しき者は自分の心の願いを誇り、むさぼる者は主をのろい、かつ捨てる。4 悪しき者は誇り顔をして、神を求めない。その思いに、すべて「神はない」という。5 彼の道は常に栄え、あなたのさばきは彼を離れて高く、彼はそのすべてのあだを口先で吹く。6 彼は心の内に言う、「わたしは動かされることはなく、世々わざわいにあうことがない」と。7 その口はのろいと、欺きと、しえたげとに満ち、その舌の下には害毒と不正とがある。8 彼は村里の隠れ場におり、忍びやかな所で罪のない者を殺す。その目は寄るべなき者をうかがい、9 隠れ場にひそむししのように、ひそかに待ち伏せする。彼は貧しい者を捕えようと待ち伏せし、貧しい者を網にひきいれて捕える。10 寄るべなき者は彼の力によって打ちくじかれ、衰え、倒れる。11 彼は心のうちに言う、「神は忘れた、神はその顔を隠した、神は絶えて見ることはなかろう」と。12 主よ、立ちあがってください。神よ、み手をあげてください。苦しむ者を忘れないでください。13 なにゆえ、悪しき者は神を侮り、心のうちに「あなたはとがめることをしない」と言うのですか。14 あなたはみそなわし、悩みと苦しみとを見て、それをみ手に取られます。寄るべなき者はあなたに身をゆだねるのです。あなたはいつもみなしごを助けられました。15 悪しき者と悪を行う者の腕を折り、その悪を一つも残さないまでに探り出してください。16 主はとこしえに王でいらせられる。もろもろの国民は滅びて主の国から跡を断つでしょう。17 主よ、あなたは柔和な者の願いを聞き、その心を強くし、耳を傾けて、18 みなしごと、しえたげられる者とのためにさばきを行われます。地に属する人は再び人を脅かすことはないでしょう。

Bible Verse Review
  from Treasury of Scripure Knowledge

the pride: Psalms 18:27, Psalms 101:5, Proverbs 6:17, Proverbs 21:4, Proverbs 30:13, Isaiah 2:11, Isaiah 3:9

will not: Psalms 14:2, Psalms 27:8, Exodus 5:2, Deuteronomy 8:14, Job 22:17, Proverbs 30:9, Jeremiah 2:31, Daniel 5:22, Daniel 5:23, Zephaniah 2:3

God: etc. or, all his thoughts are, There is no God, Psalms 14:1, Psalms 53:1, Ephesians 2:12

thoughts: Genesis 6:5, Isaiah 59:7, Isaiah 65:2, Jeremiah 4:14, Mark 7:21, Acts 8:22, Romans 1:21, Romans 1:28

Reciprocal: Deuteronomy 29:19 - that he bless Job 8:13 - that forget God Job 21:14 - they say Psalms 50:22 - forget Psalms 53:2 - seek Psalms 86:14 - and have Psalms 119:155 - for they Psalms 140:5 - The proud Jeremiah 43:2 - all the Hosea 7:10 - nor Hosea 13:6 - therefore Zephaniah 1:6 - and those Zephaniah 3:2 - she drew Malachi 3:16 - that thought Matthew 7:7 - seek Mark 7:22 - pride Luke 15:13 - and took 2 Corinthians 10:5 - and every 1 Timothy 6:17 - that they

Gill's Notes on the Bible

The wicked, through the pride of his countenance, will not seek [after God],.... We supply it, "after God"; as do the Targum and Kimchi on the place: the sense is, he will not seek to God for counsel or assistance, he will not pray unto him; which is the character of every unregenerate man, Romans 3:11; or, he will not inquire into the will of God, to know what is right or what is wrong, but will do what seems best in his own eyes: and this arises from the pride of his heart, which shows itself in his countenance, in his proud and haughty look. It is said of the little horn, who is antichrist, that he has a look more stout than his fellows, Daniel 7:20. The words may be rendered, "the wicked inquires not into the height of his anger"; so Ainsworth observes; that is, of God's anger; he is not concerned about it; he neither fears God nor regards men. Jarchi's sense of the words is,

"all his thoughts say unto him, God will not inquire into everything that I shall do, for there is no judgment.''

God [is] not in all his thoughts; nor in any of them, for they are evil continually; and if he does at any time think of him, his thoughts of him are wrong; he thinks he is altogether such an one as himself: or, "all his thoughts [are, there is] no God" z: though he does not choose to say so, he thinks so; at least, he wishes it may be so; and he works himself into such impiety and atheism as to deny the providence of God, and thinks that he does not govern the world, nor concern himself with what is done below; that he takes no notice of men's actions, nor will call them to an account for them; and that there will be no future state or judgment, in which secret as well as open things will be made manifest: or, as the Chaldee paraphrase glosses it, "that all his thoughts are not manifest before the Lord".

z אין אלהים כל מזמותיו "non Deus, omnes cogitationes ejus", Montanus, Vatablus, Muis; "nullum esse Deum hae sunt omnes cogitationes ejus", Junius & Tremellius, Piscator, Ainsworth.

Barnes' Notes on the Bible

The wicked, through the pride of his countenance - In consequence of his pride; or, his pride is the reason of what is here stated. The “pride of his countenance” is a phrase that is used because pride shows itself mainly in the countenance, or in a lofty air and manner. The design is to state the influence of pride in producing the effect here specified.

Will not seek after God - The phrase “after God,” is supplied by our translators. Something clearly is to be supplied, and it is plainly something relating to God - either that the wicked man will not seek after God in prayer, or that he will not inquire after the proofs of his existence and attributes; or that he will not seek after his favor, or that he will not endeavor to know the divine will. All this would be implied in seeking after God, and this is undoubtedly the state of mind that is referred to here. The sinner is unwilling, in any appropriate way, to acknowledge God.

God is not in all his thoughts - Margin, “Or, all his thoughts are, There is no God,” Psalms 14:1. The literal translation is: “No God (are) all his thoughts.” The margin has undoubtedly expressed the meaning better than the translation in the text, since the spirit of the passage is not that the sinner had no thought of God, but that he thought wrong. The fact that he would not seek God, and that he had said that God had forgotten Psalms 10:11, shows that he had some thoughts of God. The language here is properly expressive of belief or desire; either that all his thoughts were that there is no God, i. e, that such was the result of all his meditations and reasonings on the subject; or that he wished that it might be found to be so. The language will admit of either construction, and in either sense it would express the thoughts of the wicked. Its both a matter of practical belief, and as a matter of desire, the language of the wicked is, “No God.” The wicked wish that there were none; he practically believes that there is none. The entire verse, then, expresses the prevailing feelings of a sinner about God:

(a) That he wishes there were none, and practically believes that there is none; and

(b) that the reason or ground of these feelings is pride. Pride will prevent him from seeking God in the following ways:

(1) It makes him unwilling to recognize his dependence upon any being;

(2) it makes him unwilling to confess that he is a sinner;

(3) it makes him unwilling to pray;

(4) it makes him unwilling to seek aid of anyone, even God, in the business of life, in the prosecution of his plans, or in sickness and affliction;

(5) it makes him unwilling to accede to the terms of reconciliation and salvation proposed by God, unwilling to repent, to believe, to submit to His sovereignty, to acknowledge his indebtedness to mere grace for the hope of eternal life.

Pride is at the root of all the atheism, theoretical or practical, on the earth; at the root of all the reluctance which there is to seek the favor of God; at the root, therefore, of the misery and wretchedness of the world.

Clarke's Notes on the Bible

Verse Psalms 10:4. Will not seek after God] He is too proud to bend his knee before his Judge; he is too haughty to put on sackcloth, and lay himself in the dust, though without deep repentance and humiliation he must without doubt perish everlastingly.