詩編 10:7

聖書日本語

span data-lang="jpn" data-trans="kyb" data-ref="psa.10.1" class="versetxt"> 1 主よ、なにゆえ遠く離れて立たれるのですか。なにゆえ悩みの時に身を隠されるのですか。2 悪しき者は高ぶって貧しい者を激しく責めます。どうぞ彼らがその企てたはかりごとにみずから捕えられますように。3 悪しき者は自分の心の願いを誇り、むさぼる者は主をのろい、かつ捨てる。4 悪しき者は誇り顔をして、神を求めない。その思いに、すべて「神はない」という。5 彼の道は常に栄え、あなたのさばきは彼を離れて高く、彼はそのすべてのあだを口先で吹く。6 彼は心の内に言う、「わたしは動かされることはなく、世々わざわいにあうことがない」と。7 その口はのろいと、欺きと、しえたげとに満ち、その舌の下には害毒と不正とがある。8 彼は村里の隠れ場におり、忍びやかな所で罪のない者を殺す。その目は寄るべなき者をうかがい、9 隠れ場にひそむししのように、ひそかに待ち伏せする。彼は貧しい者を捕えようと待ち伏せし、貧しい者を網にひきいれて捕える。10 寄るべなき者は彼の力によって打ちくじかれ、衰え、倒れる。11 彼は心のうちに言う、「神は忘れた、神はその顔を隠した、神は絶えて見ることはなかろう」と。12 主よ、立ちあがってください。神よ、み手をあげてください。苦しむ者を忘れないでください。13 なにゆえ、悪しき者は神を侮り、心のうちに「あなたはとがめることをしない」と言うのですか。14 あなたはみそなわし、悩みと苦しみとを見て、それをみ手に取られます。寄るべなき者はあなたに身をゆだねるのです。あなたはいつもみなしごを助けられました。15 悪しき者と悪を行う者の腕を折り、その悪を一つも残さないまでに探り出してください。16 主はとこしえに王でいらせられる。もろもろの国民は滅びて主の国から跡を断つでしょう。17 主よ、あなたは柔和な者の願いを聞き、その心を強くし、耳を傾けて、18 みなしごと、しえたげられる者とのためにさばきを行われます。地に属する人は再び人を脅かすことはないでしょう。

Bible Verse Review
  from Treasury of Scripure Knowledge

full: Psalms 59:12, Psalms 62:4, Romans 3:14

and deceit: Heb. deceits, Psalms 5:9, Psalms 7:14, Psalms 36:3, Psalms 52:4, Psalms 55:21, Psalms 58:3, Psalms 64:3, Isaiah 59:4, Jeremiah 9:3, Jeremiah 9:6, Romans 3:13

under: Job 20:12

mischief: Psalms 7:14, Psalms 140:9, Job 15:35, Matthew 12:34, James 3:6-8

vanity: or, iniquity, Psalms 12:2, Psalms 41:6, Psalms 144:8, Psalms 144:11, Proverbs 21:6, Proverbs 30:8

Reciprocal: Numbers 35:20 - by laying Psalms 28:3 - mischief Psalms 50:19 - tongue Psalms 52:1 - mischief Proverbs 6:12 - walketh Proverbs 24:2 - General Isaiah 32:7 - deviseth Matthew 15:11 - but James 3:9 - therewith curse

Gill's Notes on the Bible

His mouth is full of cursing,.... Or, "he has filled his mouth with cursing" e God and good men, his superiors, himself and others. The word signifies "an oath"; and may design either a profane oath, taking the name of God in vain; or an oath on a civil account, a false oath, taken with a design to defraud and deceive others, as follows, and intends perjury; and this, as applicable to antichrist, regards his mouth speaking great things and blasphemies against God, and uttering curses and anathemas against the saints, Revelation 13:5;

and deceit and fraud; such as flattery and lying, which are both used by him with an intention to impose upon and deceive. The apostle, in Romans 3:14; renders both these words by one, "bitterness"; which may be said of sin in general, which is a very bitter thing; though it is rolled as a sweet morsel in the mouth of a wicked man, yet in the issue it is bitterness to him: and it is applicable to sinful words, which are bitter in their effects to those against whom they are spoken, or who are deceived and imposed upon by them: and, as they refer to antichrist, may have respect to the lies in hypocrisy spoken by him, and to the deceitfulness of unrighteousness, by which he works upon those that perish, 1 Timothy 4:2;

under his tongue [is] mischief and vanity; alluding to serpents, who have little bags of poison under their teeth; see Psalms 140:3; Kimchi and Ben Melech observe, that the heart is under the tongue, being lower than it, and so denotes the wickedness which that is full of, and devises continually, and is latent in it until discovered; and is mischievous iniquity, injurious to God, and the honour of his law, and to fellow creatures; and especially to the saints, whose persons, characters, and estates, are aimed at; but in the issue it is all vanity, and a fruitless attempt, being blasted by God, and overruled for good to him; see Isaiah 54:17;

e אלה פיהו מלא.

Barnes' Notes on the Bible

His mouth is full of cursing - Profaneness; blasphemy against God. In the former verse the writer had described the feelings of the “heart;” he now proceeds to specify the open acts of the wicked. The meaning is, that the wicked man, as here described, was one who was full of imprecation, swearing, execration; a “profane” man; a man who, whatever was his belief about God, would constantly call upon his name, and imprecate his wrath on himself or others. An atheist, strange as it may seem, is as likely to make a frequent use of the name of God, and to call upon Him, as other people; just as profane people, who have no belief in the Saviour, swear by Jesus Christ. This passage seems to be referred to by the apostle Paul in Romans 3:14, not as a direct quotation, as if the psalmist referred to the point which he was arguing, but as language which expressed the idea that the apostle wished to convey. See the note at that passage.

And deceit - Margin, as in Hebrew, “deceits.” The meaning is, that he was false and treacherous; and perhaps also that his treachery and fraud were accompanied with the solemn sanction of an oath, or an appeal to God, as is likely to be the case among fraudulent and dishonest people.

And fraud - The word used here - תך tôk - is now commonly supposed to mean rather “oppression or violence.” See Gesenius’ Lexicon. When this is attributed to his mouth, it means that what he says - what he requires - what he commands, is unjust, unreasonable, and oppressive.

Under his tongue - Perhaps alluding to the serpent, whose poison is concealed at the root of the fang or tooth, and therefore under the tongue. The meaning is, that beneath what the wicked say, though it seems to be harmless, as the tongue of the serpent does, yet there lies mischief and iniquity, as the poison is hidden beneath the serpent’s tongue.

Is mischief - The word used here means properly labor, toil; then trouble, vexation, sorrow. The meaning here seems to be that there lies under the tongue that which gives or causes distress; to wit, wrong-doing; injustice to others.

And vanity - Margin, iniquity. This expresses the idea in the original word. Whatever he says is evil, and is fitted to produce trouble and sorrow, as the concealed poison in the mouth of the serpent causes pain and death.

Clarke's Notes on the Bible

Verse Psalms 10:7. His mouth is full of cursing, and deceit, and fraud — What a finished character! A blasphemer, a deceitful man, and a knave!