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聖書日本語

詩編 11:6

span data-lang="jpn" data-trans="kyb" data-ref="psa.11.1" class="versetxt"> 1 わたしは主に寄り頼む。なにゆえ、あなたがたはわたしにむかって言うのか、「鳥のように山にのがれよ。2 見よ、悪しき者は、暗やみで、心の直き者を射ようと弓を張り、弦に矢をつがえている。3 基が取りこわされるならば、正しい者は何をなし得ようか」と。4 主はその聖なる宮にいまし、主のみくらは天にあり、その目は人の子らをみそなわし、そのまぶたは人の子らを調べられる。5 主は正しき者をも、悪しき者をも調べ、そのみ心は乱暴を好む者を憎まれる。6 主は悪しき者の上に炭火と硫黄とを降らせられる。燃える風は彼らがその杯にうくべきものである。7 主は正しくいまして、正しい事を愛されるからである。直き者は主のみ顔を仰ぎ見るであろう。

Bible Study Resources

Concordances:

- Nave's Topical Bible - Brimstone;   Cup;   Wicked (People);   Thompson Chain Reference - Brimstone;   Eternal;   Everlasting;   Future, the;   Portion of the Wicked;   Punishment;   Reward-Punishment;   Righteous-Wicked;   Sin;   Wicked, the;   The Topic Concordance - Wickedness;   Torrey's Topical Textbook - Rain;  

Dictionaries:

- American Tract Society Bible Dictionary - Brimstone;   Cup;   Winds;   Charles Buck Theological Dictionary - Conflagration;   Easton Bible Dictionary - Brimstone;   Cup;   Fausset Bible Dictionary - Bands;   Brimstone;   Cup;   David;   Holman Bible Dictionary - Brimstone;   Cup;   Heaven;   Imprecation, Imprecatory Psalms;   Minerals and Metals;   Wind;   Hastings' Dictionary of the Bible - Brimstone;   Cup;   English Versions;   Greek Versions of Ot;   Psalms;   Sin;   Hastings' Dictionary of the New Testament - Brimstone;   Justification (2);   Morrish Bible Dictionary - Brimstone;   The Hawker's Poor Man's Concordance And Dictionary - Ear;   People's Dictionary of the Bible - Psalms the book of;   Wilson's Dictionary of Bible Types - Tempest;   Watson's Biblical & Theological Dictionary - Brimstone;  

Encyclopedias:

- International Standard Bible Encyclopedia - Brimstone;   Cup;   Heritage;   Horrible;   Horror;   Lake of Fire;   Mercy;   Psalms, Book of;   Snare;   The Jewish Encyclopedia - Brimstone;   Light;  

Bible Verse Review
  from Treasury of Scripure Knowledge

Upon: Psalms 105:32, Genesis 19:24, Exodus 9:23, Exodus 9:24, Job 18:15, Job 20:23, Isaiah 24:17, Isaiah 24:18, Ezekiel 13:13, Ezekiel 38:22, Luke 17:29

snares: or, quick burning coals

an horrible: or, a burning

portion: Psalms 16:5, Genesis 43:34, 1 Samuel 1:4, 1 Samuel 9:23, Job 27:13-23

their: Psalms 75:8, Isaiah 51:17, Isaiah 51:22, Jeremiah 25:15-17, Habakkuk 2:16, John 18:11

Reciprocal: Genesis 19:13 - Lord hath Exodus 34:7 - that will by no means clear the guilty Joshua 10:11 - the Lord Judges 9:56 - God rendered 2 Kings 19:7 - a blast Job 18:10 - snare Job 20:29 - the portion Job 22:10 - snares Job 27:21 - a storm Psalms 9:16 - wicked Psalms 18:8 - went Psalms 78:49 - cast Psalms 83:15 - General Psalms 119:53 - horror Psalms 140:10 - burning coals Proverbs 22:5 - Thorns Proverbs 24:20 - there Proverbs 29:6 - the transgression Ecclesiastes 9:12 - the sons Isaiah 3:11 - Woe Isaiah 8:14 - a snare Isaiah 33:14 - Who among us shall dwell with the Isaiah 34:9 - General Isaiah 66:15 - the Lord Jeremiah 13:25 - thy lot Jeremiah 48:43 - General Jeremiah 49:18 - in the Ezekiel 12:13 - My net Ezekiel 13:11 - there shall Ezekiel 30:15 - I will pour Luke 21:35 - as 1 Timothy 6:9 - snare Revelation 8:7 - hail Revelation 9:17 - brimstone Revelation 14:10 - drink Revelation 19:20 - burning

Gill's Notes on the Bible

Upon the wicked,.... The wicked one, the man of sin, antichrist, and upon all that worship the beast and his image, on all persecutors, and upon all wicked men in general:

he shall rain snares, fire, and brimstone, and an horrible tempest; this will be in hell, as Jarchi observes. The allusion is to the Lord's raining fire and brimstone from heaven upon Sodom and Gomorrah, which was an example and emblem of eternal fire; see Genesis 19:24. For the beast and the false prophet, and all the antichristian party, and all wicked men, will have their part in the lake which burns with fire and brimstone. The phrases used express the dreadfulness and horribleness of their punishment; the suddenness, violence, and force, with which it will come; and the rise of it, it will be from heaven; God himself will rain this shower of wrath upon them, Job 20:23; nor will there be any escaping it, it will be inevitable: therefore "snares" are said to be "rained"; the wicked will be snared in the works of their own hands; they will be taken and held in the cords of their own sins; and full and deserved punishment will be inflicted on them, which will be very severe and terrible. All that is dreadful in a storm is here expressed, even in a storm of fire. The word rendered "snares" is by some thought to be the same with פחמים, "burning coals"; and may signify burning stones, hot thunderbolts; see Psalms 18:13; "fire" may signify lightning, with its dreadful flashes, and which burn and consume in an instant; and "brimstone" the nauseous scent and smell, which always attend lightning and thunder, as naturalists observe x: and the words for "an horrible tempest" signify a burning wind: so that they all serve to convey horrible ideas of the punishment of the wicked in hell. The Targum calls them "showers of vengeance";

[this shall be] the portion of their cup; which will be measured out to them in proportion to their sins, and which God, in righteous judgment, has appointed for them; and which they shall all drink of, and wring out the very dregs of it.

x Senecae Nat. Quaest. l. 2. c. 21, 53. Plin. Nat. Hist. l. 35. c. 15.

Barnes' Notes on the Bible

Upon the wicked - Upon all the wicked.

He shall rain - He shall pour down as in a furious tempest.

Snares - It seems rather incongruous to speak of raining down “snares, “ - understanding by the word snares, as it is used with us, that which entangles, as the snares by which we catch a bird, or by which a wild animal is taken. Compare the notes at Job 18:8-10. The word used here, however, seems to refer to anything by which one is taken in his career or course, or is involved in difficulties; and the meaning is, that God would arrest or seize upon the wicked, as a wild beast is secured by the snares or the toils of the hunter. By their being sent down as in a “rain,” is denoted that such means of their arrest and punishment would exist in abundance, so that they could not escape.

Fire and brimstone - There is probably an allusion here to the destruction of Sodom and Gomorrah, Genesis 19:24. As those cities were eminent for their wickedness, and were destroyed on account of their guilt, they furnished an illustration of the manner in which God would treat the wicked in all future times. As they were destroyed on account of their wickedness, so will all the wicked be destroyed.

And an horrible tempest - As a furious blast of wind sweeps away houses and trees, spreading wide desolation, so will the wicked be swept away by the manifestation of the wrath of God.

This shall be the portion of their cup - That is, this shall be what they shall drink. See the note at Isaiah 51:17. The idea is, that the Lord holds out to them a cup for them to drink - a cup containing a deadly mixture. The allusion is to the mode of administering punishment by a poisonous draught - not an unfrequent mode of punishment in ancient times. The idea in the whole verse is, that the wicked would be destroyed, and that, therefore, there was nothing ultimately to be apprehended from them. God would protect his own friends, and would destroy all those that sought their hurt. In these circumstances the righteous should confide in him as their protector, and not “flee.”

Clarke's Notes on the Bible

Verse Psalms 11:6. Upon the wicked he shall rain — This is a manifest allusion to the destruction of Sodom and Gomorrah.

Snares — Judgments shall fall upon them suddenly and unawares.

Fire — Such as shall come immediately from God, and be inextinguishable.

Brimstone — Melted by the fire, for their drink! This shall be the portion of their cup.

A horrible tempest — רוח זלעפות ruach zilaphoth, "the spirit of terrors." Suffering much, and being threatened with more, they shall be filled with confusion and dismay. My old MS. has gost of stormis. See at the end. Psalms 11:7. Or, the blast of destructions. This may refer to the horribly suffocating Arabian wind, called [Arabic] Smum.

Mohammed, in describing his hell, says, "The wicked shall drink nothing there but hot stinking water; breathe nothing but burning winds; and eat nothing but the fruit of the tree zakon, which shall be in their bellies like burning pitch." Hell enough!

The portion of their cup.Cup is sometimes put for plenty, for abundance; but here it seems to be used to express the quantum of sorrow and misery which the wicked shall have on the earth. See Psalms 75:8; Isaiah 51:17, Isaiah 51:21-23; Jeremiah 25:15; Jeremiah 49:12; Lamentations 4:21-22. It is also used in reference to the afflictions of the righteous, Matthew 20:22; Matthew 26:39, Matthew 26:42; John 18:11.

We find a similar metaphor among the heathens. The following, from Homer, Il. xxiv., ver. 525, is in point: -

Ὡς γαρ επεκλωσαντο θεοι δειλοισι βροτοισι,

Ζωειν αχνυμενους· αυτοι δε τ' ακηδεες εισι,

Δοιοι γαρ τε πιθοι κατακειαται εν Διος ουδει

Δωρων, οια διδωσι, κακων· ἑτερος δε εαων·

Ὡ μεν καμμιξας δῳη Ζευς τερπικεραυνος,

αλλοτε μεν τε κακῳ ὁγε κυρεται, Αλλοτε δ' εσθλῳ.

Such is, alas! the god's severe decree,

They, only they are bless'd, and only free.

Two urns by Jove's high throne have ever stood,

The source of evil one, and one of good.

From thence the CUP of mortal man he fills:

Blessings to these; to those distributes ills.

To most he mingles both: the wretch decreed

To taste the bad unmixed, is curs'd indeed.

- POPE.


 
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