è©©ç·¨ 17:11

聖書日本語

span data-lang="jpn" data-trans="kyb" data-ref="psa.17.1" class="versetxt"> 1 主よ、正しい訴えを聞き、わたしの叫びにみ心をとめ、偽りのないくちびるから出るわたしの祈に耳を傾けてください。2 どうかわたしについての宣告がみ前から出て、あなたの目が公平をみられるように。3 あなたがわたしの心をためし、夜、わたしに臨み、わたしを試みられても、わたしのうちになんの悪い思いをも見いだされないでしょう。わたしの口も罪を犯しません。4 人のおこないの事をいえば、あなたのくちびるの言葉によって、わたしは不法な者の道を避けました。5 わたしの歩みはあなたの道に堅く立ち、わたしの足はすべることがなかったのです。6 神よ、わたしはあなたに呼ばわります。あなたはわたしに答えられます。どうか耳を傾けて、わたしの述べることをお聞きください。7 寄り頼む者をそのあだから右の手で救われる者よ、あなたのいつくしみを驚くばかりにあらわし、8 ひとみのようにわたしを守り、みつばさの陰にわたしを隠し、9 わたしをしえたげる悪しき者から、わたしを囲む恐ろしい敵から、のがれさせてください。10 彼らはその心を閉じて、あわれむことなく、その口をもって高ぶって語るのです。11 彼らはわたしを追いつめ、わたしを囲み、わたしを地に投げ倒さんと、その目をそそぎます。12 彼らはかき裂かんと、いらだつししのごとく、隠れた所にひそみ待つ子じしのようです。13 主よ、立ちあがって、彼らに立ちむかい、彼らを倒してください。つるぎをもって悪しき者からわたしのいのちをお救いください。14 主よ、み手をもって人々からわたしをお救いください。すなわち自分の分け前をこの世で受け、あなたの宝をもってその腹を満たされる世の人々からわたしをお救いください。彼らは多くの子に飽き足り、その富を幼な子に残すのです。15 しかしわたしは義にあって、み顔を見、目ざめる時、みかたちを見て、満ち足りるでしょう。

Bible Verse Review
  from Treasury of Scripure Knowledge

compassed: 1 Samuel 23:26, 1 Samuel 24:2, 1 Samuel 24:3, 1 Samuel 26:2, 1 Samuel 26:3

set: Psalms 10:8-10, Proverbs 6:13, Proverbs 6:14

Reciprocal: Psalms 109:3 - compassed

Gill's Notes on the Bible

They have now compassed us in our steps,.... The sense is, they could not stir a step but they were at their heels, surrounding them on every side. This was true of David, when he was pursued by Saul, and followed by him to Keilah and the wilderness of Maon,

1 Samuel 23:8; according to the "Cetib", or textual writing, it should be rendered, "they have compassed me"; but, according to the "Keri", or marginal reading, and the points, it is as we have translated it, and which is followed by the Targum, and both are right, and design David as a principal person, and those that were with him, who were encompassed by Saul and his men. This also was verified in Christ, when Judas followed him into the garden with a band of men to betray him, and when he was enclosed by wicked men as he went to the cross, and hung upon it, John 18:2; and may likewise be accommodated to the case of all the saints, who are troubled on every side, are beset with the corruptions of their hearts, the temptations of Satan, and the reproaches and persecutions of the men of the world, 2 Corinthians 4:8;

they have set their eyes bowing down to the earth; which posture either denotes fraudulence and hypocrisy, showing, by looking only upon the ground, as if they were harmless and inoffensive, and had no ill designs, and took no notice of anything; which, as it was true of David's enemies, so of the Jews and of Judas with respect to Christ, and of false teachers with respect to the church, Luke 20:20 Matthew 7:15; or else inhumanity and contempt, not caring to turn their eyes to look upon them in distress, but kept their eyes fixed upon the earth, so Christ was treated by the Jews, Isaiah 53:3; or rather their being intent upon mischief, their diligence and watchfulness to observe all motions, and take every opportunity "to strike", or "cast me down to the earth", as the Arabic and Syriac versions render it; or the sense is, as Kimchi gives it, their eyes are upon our ways, to spread nets for us in the earth to take us.

Barnes' Notes on the Bible

They have now compassed us - Myself, and those who are associated with me. It would seem from this that the psalmist was not alone. It is to be observed, however, that there is a difference of reading in the Hebrew text. The Masoretic reading is: “us;” the Hebrew text is “me,” though in the other expression the plural is used - “our steps.” There is no impropriety in supposing that the psalmist refers to his followers, associates, or friends, meaning that the wrong was done not to him alone, but to others connected with him. The meaning of “compassed” is, that they “surrounded” him on every side. Wherever he went, they were there.

In our steps - Wherever we go.

They have set their eyes - As those do who are intent on any thing; as the lion does that is seeking its prey Psalms 17:12. They looked keenly and directly at the object. They did not allow their eyes to wander. They were not indifferent to the object of their pursuit.

Bowing down to the earth - That is, as the translators evidently understood this, having their eyes bowed down to the ground, or looking steadily to the ground. The image, according to Dr. Horsley, is borrowed from a hunter taking aim at an animal upon the ground. A more literal translation, however, would be, “They have fixed their eyes to lay me prostrate upon the ground.” The Hebrew word - נטה nâṭâh - means properly “to stretch out, to extend;” then, “to incline, to bow, to depress;” and hence, the idea of “prostrating;” thus, to make the shoulder bend downward, Genesis 49:15; to bring down the mind to an object, Psalms 119:112; to bow the heavens, Psalms 18:9. Hence, the idea of prostrating an enemy; and the sense here clearly is, that they had fixed their eyes intently on the psalmist, with a purpose to prostrate him to the ground, or completely to overwhelm him.

Clarke's Notes on the Bible

Verse Psalms 17:11. They have now compassed us in our steps — Instead of אשרנו ashshurenu, "our steps," Dr. Kennicott and others recommend אשרינו ashreynu, "O lucky we, at last we have compassed him." He cannot now escape; he is sure to fall into our hands.

They have set their eyes bowing down to the earth — All the commentators and critics have missed the very expressive and elegant metaphor contained in this clause. Kennicott says, They drove the hart into toils, and then shot him. Bishop Horsley says, on the clause, They have set their eyes bowing down to the earth: "This is the attitude of huntsmen, taking aim at an animal upon the ground." No, it is the attitude of the huntsmen looking for the slot, or track of the hart's, hind's, or antelope's foot on the ground. See at the conclusion of the Psalm. Psalms 17:15.