è©©ç·¨ 25:18

聖書日本語

span data-lang="jpn" data-trans="kyb" data-ref="psa.25.1" class="versetxt"> 1 主よ、わが魂はあなたを仰ぎ望みます。2 わが神よ、わたしはあなたに信頼します。どうか、わたしをはずかしめず、わたしの敵を勝ち誇らせないでください。3 すべてあなたを待ち望む者をはずかしめず、みだりに信義にそむく者をはずかしめてください。4 主よ、あなたの大路をわたしに知らせ、あなたの道をわたしに教えてください。5 あなたのまことをもって、わたしを導き、わたしを教えてください。あなたはわが救の神です。わたしはひねもすあなたを待ち望みます。6 主よ、あなたのあわれみと、いつくしみとを思い出してください。これはいにしえから絶えることがなかったのです。7 わたしの若き時の罪と、とがとを思い出さないでください。主よ、あなたの恵みのゆえに、あなたのいつくしみにしたがって、わたしを思い出してください。8 主は恵みふかく、かつ正しくいらせられる。それゆえ、主は道を罪びとに教え、9 へりくだる者を公義に導き、へりくだる者にその道を教えられる。10 主のすべての道はその契約とあかしとを守る者にはいつくしみであり、まことである。11 主よ、み名のために、わたしの罪をおゆるしください。わたしの罪は大きいのです。12 主を恐れる人はだれか。主はその選ぶべき道をその人に教えられる。13 彼はみずからさいわいに住まい、そのすえは地を継ぐであろう。14 主の親しみは主をおそれる者のためにあり、主はその契約を彼らに知らせられる。15 わたしの目は常に主に向かっている。主はわたしの足を網から取り出されるからである。16 わたしをかえりみ、わたしをあわれんでください。わたしはひとりわびしく苦しんでいるのです。17 わたしの心の悩みをゆるめ、わたしを苦しみから引き出してください。18 わたしの苦しみ悩みをかえりみ、わたしのすべての罪をおゆるしください。19 わたしの敵がいかに多く、かつ激しい憎しみをもってわたしを憎んでいるかをごらんください。20 わたしの魂を守り、わたしをお助けください。わたしをはずかしめないでください。わたしはあなたに寄り頼んでいます。21 どうか、誠実と潔白とが、わたしを守ってくれるように。わたしはあなたを待ち望んでいます。22 神よ、イスラエルをあがない、すべての悩みから救いだしてください。

Bible Verse Review
  from Treasury of Scripure Knowledge

Look: Psalms 119:132, Psalms 119:153, 1 Samuel 1:11, 2 Samuel 16:12, Lamentations 5:1, Luke 1:25

forgive: Psalms 32:1-5, Psalms 51:8, Psalms 51:9, Matthew 9:2

Reciprocal: Genesis 29:32 - looked 1 Samuel 9:16 - looked upon 2 Chronicles 6:39 - forgive Job 10:9 - Remember Job 10:15 - see Psalms 31:7 - for Psalms 39:8 - Deliver Psalms 40:13 - Be Psalms 69:14 - let me Lamentations 1:9 - behold Luke 11:4 - forgive us

Gill's Notes on the Bible

Look upon mine affliction and my pain,.... The "affliction" was the rebellion of his subjects against him, at the head of which was his own son; and the "pain" was the uneasiness of mind it gave him; or the "labour" k, as the word may be rendered; the toil and fatigue of body he was exercised with, he flying from place to place; and he desires that God would look upon all this with an eye of pity and compassion to him, and arise to his help and deliverance; as he looked upon the affliction of the children of Israel in Egypt, and delivered them, Exodus 3:7;

and forgive all my sins; or "lift up", "bear", or "take away" l, as the word signifies; sins are burdens, and they lay heavy at this time on David's conscience, being brought to mind by the affliction he laboured under, not only his sin with Bathsheba, but all others; and these were on him as a heavy burden, too heavy to bear; wherefore he entreats that the Lord would lift them off, and take them away from him, by the fresh discoveries of pardoning grace to him. The sins of God's people are removed from them to Christ, by his Father, on whom they have been laid by his act of imputation; and he has bore them, and all the punishment due unto them, and, has taken them away, and made an end of them; and through the application of his blood, righteousness, and sacrifice, they are caused to pass from the consciences of the saints, and are removed as far from them as the east is from the west; and this is what the psalmist here desires, and this he requests with respect to all his sins, knowing well that, if one was left upon him, it would be an insupportable burden to him.

k עמלי "laborem meum", Pagninus, Mortanus, Junius Tremellius, &c. l ושא Heb. "tolle", Piscator "aufer", Michaelis.

Barnes' Notes on the Bible

Look upon mine affliction and my pain - See Psalms 25:16. This is a repetition of earnest pleading - as if God still turned away from him, and did not deign to regard him. In trouble and distress piety thus pleads with God, and repeats the earnest supplication for His help. Though God seems not to regard the prayer, faith does not fail, but renews the supplication, confident that He will still hear and save.

And forgive all my sins - The mind, as above remarked, connects trouble and sin together. When we are afflicted, we naturally inquire whether the affliction is not on account of some particular transgressions of which we have been guilty; and even when we cannot trace any direct connection with sin, affliction suggests the general fact that we are sinners, and that all our troubles are originated by that fact. One of the benefits of affliction, therefore, is to call to our remembrance our sins, and to keep before the mind the fact that we are violators of the law of God. This connection between suffering and sin, in the sense that the one naturally suggests the other, was more than once illustrated in the miracles performed by the Saviour. See Matthew 9:2.

Clarke's Notes on the Bible

Verse Psalms 25:18. Look upon mine affliction — See my distressed condition, and thy eye will affect thy heart.

Forgive all my sins. — My sins are the cause of all my sufferings; forgive these.

This is the verse which should begin with the letter koph; but, instead of it, we have ר resh both here, where it should not be, and in the next verse where it should be. Dr. Kennicott reads קומה kumah, "arise," and Houbigant, קצר ketsar, "cut short.." The word which began with ק koph has been long lost out of the verse, as every version seems to have read that which now stands in the Hebrew text.