è©©ç·¨ 27:5

聖書日本語

span data-lang="jpn" data-trans="kyb" data-ref="psa.27.1" class="versetxt"> 1 主はわたしの光、わたしの救だ、わたしはだれを恐れよう。主はわたしの命のとりでだ。わたしはだれをおじ恐れよう。2 わたしのあだ、わたしの敵である悪を行う者どもが、襲ってきて、わたしをそしり、わたしを攻めるとき、彼らはつまずき倒れるであろう。3 たとい軍勢が陣営を張って、わたしを攻めても、わたしの心は恐れない。たといいくさが起って、わたしを攻めても、なおわたしはみずから頼むところがある。4 わたしは一つの事を主に願った、わたしはそれを求める。わたしの生きるかぎり、主の家に住んで、主のうるわしきを見、その宮で尋ねきわめることを。5 それは主が悩みの日に、その仮屋のうちにわたしを潜ませ、その幕屋の奥にわたしを隠し、岩の上にわたしを高く置かれるからである。6 今わたしのこうべはわたしをめぐる敵の上に高くあげられる。それゆえ、わたしは主の幕屋で喜びの声をあげて、いけにえをささげ、歌って、主をほめたたえるであろう。7 主よ、わたしが声をあげて呼ばわるとき、聞いて、わたしをあわれみ、わたしに答えてください。8 あなたは仰せられました、「わが顔をたずね求めよ」と。あなたにむかって、わたしの心は言います、「主よ、わたしはみ顔をたずね求めます」と。9 み顔をわたしに隠さないでください。怒ってあなたのしもべを退けないでください。あなたはわたしの助けです。わが救の神よ、わたしを追い出し、わたしを捨てないでください。10 たとい父母がわたしを捨てても、主がわたしを迎えられるでしょう。11 主よ、あなたの道をわたしに教え、わたしのあだのゆえに、わたしを平らかな道に導いてください。12 わたしのあだの望むがままに、わたしを引き渡さないでください。偽りのあかしをする者がわたしに逆らって起り、暴言を吐くからです。13 わたしは信じます、生ける者の地でわたしは主の恵みを見ることを。14 主を待ち望め、強く、かつ雄々しくあれ。主を待ち望め。

Bible Verse Review
  from Treasury of Scripure Knowledge

For in: Psalms 10:1, Psalms 32:6, Psalms 32:7, Psalms 46:1, Psalms 50:15, Psalms 77:2, Psalms 91:15, Psalms 138:7, Proverbs 1:24-28, Isaiah 26:16, Jeremiah 2:27, Jeremiah 2:28

hide: Psalms 57:1, Psalms 83:3, Psalms 119:114, Proverbs 18:10, Isaiah 4:5, Isaiah 4:6, Isaiah 26:20, Isaiah 32:2, Matthew 23:37, Colossians 3:3

secret: Psalms 31:20, Psalms 91:1, 2 Chronicles 22:12, Nehemiah 6:10, Nehemiah 6:11

set me: Psalms 18:33, Psalms 40:2, Psalms 61:2, Habakkuk 3:18, Habakkuk 3:19, Matthew 7:24, Matthew 7:25, Matthew 16:16-18

Reciprocal: Exodus 26:14 - a covering Deuteronomy 33:27 - refuge 2 Samuel 15:25 - he will bring 2 Samuel 22:3 - my refuge 2 Samuel 22:12 - made Job 29:4 - the secret Psalms 18:6 - heard Psalms 18:11 - secret Psalms 64:2 - Hide Isaiah 37:14 - and Hezekiah went Isaiah 38:20 - therefore Jeremiah 16:19 - my strength Jeremiah 36:26 - but Jeremiah 43:10 - his royal Nahum 1:7 - strong hold

Gill's Notes on the Bible

For in the time of trouble he shall hide me in his pavilion,.... This, with what follows, is given as a reason why the psalmist desired to dwell in the house of the Lord; because he considered it as a pavilion or booth, as the word h signifies in which he should be hid by the Lord, in times of trouble and distress, either through the heat of persecution, or of inward anxiety of mind, caused by the working of a fiery law; the allusion being, as some think, to the shepherd's tent or booth, into which he sometimes takes a poor sheep, and protects it from the scorching heat of the sun at noon: and of such use is the tabernacle of the Lord; see Isaiah 4:6;

in the secret of his tabernacle shall he hide me; alluding either to the tents of generals of armies, who receive into them those whom they would protect from the insults and injuries of others; or rather to the most holy place in the tabernacle, called the secret place, Ezekiel 7:22; typical of Christ, the hiding place of his, people, in whom their life is hid, and where it is safe and secure;

he shall set me up upon a rock; where he would be above and out of the reach of his enemies; meaning Christ, comparable to a rock for its height, he being higher than the kings of the earth, than the angels in heaven, than the heavens themselves, and much more than the sons of men; see Psalms 61:2; and for shelter and safety, he being a munition of rocks, a strong tower, a place of defence, and rock of refuge; and for firmness, solidity, and strength, he being able to bear the whole weight of the building of the church, and every believer laid upon him; and for duration, he being more immovable than rocks and mountains; so that such who are set up upon him are in the most safe and secure state imaginable.

h בסכה "in tugurio suo", Junius & Tremellius, Piscator, Cocceius, Michaelis.

Barnes' Notes on the Bible

For in the time of trouble - When I am surrounded by dangers, or when affliction comes upon me.

He shall hide me - The word used here means to hide; to secrete; and then, to defend or protect. It would properly be applied to one who had fled from oppression, or from any impending evil, and who should be “secreted” in a house or cavern, and thus rendered safe from pursuers, or from the threatening evil.

In his pavilion - The word “pavilion” means “tent” or “tabernacle.” The Hebrew word - סכה sukâh - means properly a booth, hut, or cot formed of green branches interwoven: Jonah 4:5; Job 27:18; see the notes at Isaiah 4:6. Then it is applied to tents made of skins: Leviticus 23:43; 2 Samuel 11:11. It thus is used to denote the tabernacle, considered as the dwelling-place of God on earth, and the meaning here is, that God would hide him as it were in His own dwelling; He would admit him near to Himself; He would take care that he should be protected as if he were one of His own family; as a man protects those whom he admits to his own abode.

In the secret of his tabernacle - In the most retired and private part of His dwelling. He would not merely admit him to His premises; not only to the vestibule of His house; not only to the open court, or to the parts of His house frequented by the rest of His family; but he would admit him to the private apartments - the place to which He Himself withdrew to be alone, and where no stranger, and not even one of the family, would venture to intrude. Nothing could more certainly denote friendship; nothing could more certainly make protection sure, than thus to be taken into the private apartment where the master of a family was accustomed himself to withdraw, that he might be alone; and nothing, therefore, can more beautifully describe the protection which God will give to His friends than the idea of thus admitting them to the secret apartments of His own dwelling-place.

He shall set me up upon a rock - A place where I shall be secure; a place inaccessible to my enemies. Compare Psalms 18:1-2; Psalms 19:14 (margin); Psalms 61:2; Psalms 71:3. The meaning is, that he would be safe from all his enemies.

Clarke's Notes on the Bible

Verse Psalms 27:5. He shall hide me in his pavilion — בסכה besuccoh, in his tabernacle. I would make his temple my residence; I would dwell with God, and be in continual safety. Pavilion comes from papilio and παπιλιων, a butterfly. It signifies a tent made of cloth stretched out on poles, which in form resembles in some measure the insect above named.

In the secret of his tabernacle — Were there no other place, he would put me in the holy of holies, so that an enemy would not dare to approach me.

He shall set me upon a rock. — He shall so strengthen and establish me, that my enemies shall not be able to prevail against me. He shall hide me where they cannot find me, or put me out of the reach of the fiery darts of the wicked. He who lives nearest to God suffers least from temptation. "Draw nigh to God, and he will draw nigh to thee: resist the devil and he will flee from thee."