詩編 33:9

聖書日本語

span data-lang="jpn" data-trans="kyb" data-ref="psa.33.1" class="versetxt"> 1 正しき者よ、主によって喜べ、さんびは直き者にふさわしい。2 琴をもって主をさんびせよ、十弦の立琴をもって主をほめたたえよ。3 新しい歌を主にむかって歌い、喜びの声をあげて巧みに琴をかきならせ。4 主のみことばは直く、そのすべてのみわざは真実だからである。5 主は正義と公平とを愛される。地は主のいつくしみで満ちている。6 もろもろの天は主のみことばによって造られ、天の万軍は主の口の息によって造られた。7 主は海の水を水がめの中に集めるように集め、深い淵を倉におさめられた。8 全地は主を恐れ、世に住むすべての者は主を恐れかしこめ。9 主が仰せられると、そのようになり、命じられると、堅く立ったからである。10 主はもろもろの国のはかりごとをむなしくし、もろもろの民の企てをくじかれる。11 主のはかりごとはとこしえに立ち、そのみこころの思いは世々に立つ。12 主をおのが神とする国はさいわいである。主がその嗣業として選ばれた民はさいわいである。13 主は天から見おろされ、すべての人の子らを見、14 そのおられる所から地に住むすべての人をながめられる。15 主はすべて彼らの心を造り、そのすべてのわざに心をとめられる。16 王はその軍勢の多きによって救を得ない。勇士はその力の大いなるによって助けを得ない。17 馬は勝利に頼みとならない。その大いなる力も人を助けることはできない。18 見よ、主の目は主を恐れる者の上にあり、そのいつくしみを望む者の上にある。19 これは主が彼らの魂を死から救い、ききんの時にも生きながらえさせるためである。20 われらの魂は主を待ち望む。主はわれらの助け、われらの盾である。21 われらは主の聖なるみ名に信頼するがゆえに、われらの心は主にあって喜ぶ。22 主よ、われらが待ち望むように、あなたのいつくしみをわれらの上にたれてください。

Bible Verse Review
  from Treasury of Scripure Knowledge

For: Psalms 33:6, Psalms 148:5, Psalms 148:6, Genesis 1:3, Hebrews 11:3

and it stood: Psalms 93:5, Psalms 119:90, Psalms 119:91, Colossians 1:16, Colossians 1:17, Hebrews 1:3, Revelation 4:11

Reciprocal: Genesis 1:1 - God Genesis 1:6 - Let there Genesis 2:1 - host Numbers 20:8 - speak 2 Samuel 17:14 - appointed 1 Kings 17:4 - I have commanded 2 Kings 19:15 - thou hast made 1 Chronicles 16:30 - stable Psalms 29:4 - powerful Psalms 78:23 - Though Psalms 90:2 - or ever Psalms 104:5 - Who laid the foundations of the earth Psalms 135:6 - Whatsoever Psalms 147:15 - sendeth Isaiah 34:16 - my mouth Lamentations 3:37 - saith Ezekiel 24:14 - the Lord Daniel 4:35 - and he Jonah 2:10 - General Matthew 8:3 - I will Matthew 8:8 - but Mark 1:41 - I Mark 1:42 - immediately Mark 5:41 - Damsel Mark 7:35 - General Mark 10:52 - he received Luke 5:13 - I will Luke 5:25 - immediately Luke 7:7 - but Luke 7:14 - Young Luke 18:42 - Receive John 4:53 - at the John 11:44 - he that

Gill's Notes on the Bible

For he spake, and it was [done],.... Or "it was" a, it came into being by a word speaking, almighty power going along with it; see Genesis 1:3;

he commanded, and it stood fast; every created thing continued in its being; not only all things were produced into being by his all commanding word and power, "nutu Jovis", as Maximus Tyrius speaks b; but by the same all things are upheld and consist, Hebrews 1:3 Colossians 1:17. The poet c uses the same word of God in the creation of things; and is the phrase in Genesis 1:3 admired by Longinus d: or this may refer to the implantation of the grace of fear in the hearts of his people; for as he speaks life into them in regeneration, commands light to shine in their dark heart, and says to them, when in their blood, Live; so by the mighty power of his word he commands the fear of him in them, and it continues.

a ויהי "et fuit", Pagninus, Montanus, Musculus, Gejerus; so Ainsworth. b Dissert. 25. c "Jussit et extendi campos", &c. Ovid. Metamorph. l. 1. Fab. 1. v. 43. d De Sublimi.

Barnes' Notes on the Bible

For he spake, and it was done - The word “done,” introduced here by our translators, enfeebles the sentence. It would be made more expressive and sublime as it is in the original: “He spake, and it was.” That is, Its existence depended on his word; the universe sprang into being at his command; he had only to speak, and it arose in all its grandeur where before there was nothing. There is here an undoubted allusion to the account in Genesis of the work of creation - where the statement is that all depended on the command or the word of God: Genesis 1:3, Genesis 1:6,Genesis 1:9, Genesis 1:11, Genesis 1:14, Genesis 1:20, Genesis 1:24, Genesis 1:26. Nothing more sublime can be conceived than the language thus employed in the Scriptures in describing that work. No more elevated conception can enter the human mind than that which is implied when it is said, God “spoke” and all this vast and wonderful universe rose into being.

He commanded - He gave order; he required the universe to appear.

And it stood fast - Or rather, “stood.” That is, it stood forth; it appeared; it rose into being. The idea of its “standing fast” is not in the original, and greatly enfeebles the expression.