詩編 44:22

聖書日本語

span data-lang="jpn" data-trans="kyb" data-ref="psa.44.1" class="versetxt"> 1 神よ、いにしえ、われらの先祖たちの日に、あなたがなされたみわざを彼らがわれらに語ったのを耳で聞きました。2 すなわちあなたはみ手をもって、もろもろの国民を追い払ってわれらの先祖たちを植え、またもろもろの民を悩まして、われらの先祖たちをふえ広がらせられました。3 彼らは自分のつるぎによって国を獲たのでなく、また自分の腕によって勝利を得たのでもありません。ただあなたの右の手、あなたの腕、あなたのみ顔の光によるのでした。あなたが彼らを恵まれたからです。4 あなたはわが王、わが神、ヤコブのために勝利を定められる方です。5 われらはあなたによって、あだを押し倒し、われらに立ちむかう者を、み名によって踏みにじるのです。6 わたしは自分の弓を頼まず、わたしのつるぎもまた、わたしを救うことができないからです。7 しかしあなたはわれらをあだから救い、われらを憎む者をはずかしめられました。8 われらは常に神によって誇り、とこしえにあなたのみ名に感謝するでしょう。[セラ9 ところがあなたはわれらを捨てて恥を負わせ、われらの軍勢と共に出て行かれませんでした。10 あなたがわれらをあだの前から退かせられたので、われらの敵は心のままにかすめ奪いました。11 あなたはわれらをほふられる羊のようにし、またもろもろの国民のなかに散らされました。12 あなたはわずかの金であなたの民を売り、彼らのために高い価を求められませんでした。13 あなたはわれらを隣り人にそしらせ、われらをめぐる者どもに侮らせ、あざけらせられました。14 またもろもろの国民のなかにわれらを笑い草とし、もろもろの民のなかに笑い者とされました。15 わがはずかしめはひねもすわたしの前にあり、恥はわたしの顔をおおいました。16 これはそしる者と、ののしる者の言葉により、敵と、恨みを報いる者のゆえによるのです。17 これらの事が皆われらに臨みましたが、われらはあなたを忘れず、あなたの契約にそむくことがありませんでした。18 われらの心はたじろがず、またわれらの歩みはあなたの道を離れませんでした。19 それでもあなたは山犬の住む所でわれらを砕き、暗やみをもってわれらをおおわれました。20 われらがもしわれらの神の名を忘れ、ほかの神に手を伸べたことがあったならば、21 神はこれを見あらわされないでしょうか。神は心の秘密をも知っておられるからです。22 ところがわれらはあなたのためにひねもす殺されて、ほふられる羊のようにみなされました。23 主よ、起きてください。なぜ眠っておられるのですか。目をさましてください。われらをとこしえに捨てないでください。24 なぜあなたはみ顔を隠されるのですか。なぜわれらの悩みと、しえたげをお忘れになるのですか。25 まことにわれらの魂はかがんで、ちりに伏し、われらのからだは土につきました。26 起きて、われらをお助けください。あなたのいつくしみのゆえに、われらをあがなってください。

Bible Verse Review
  from Treasury of Scripure Knowledge

Yea: Romans 8:36

killed: Psalms 44:11, Psalms 79:2, Psalms 79:3, 1 Samuel 22:17-19, 1 Kings 19:10, Matthew 5:10-12, John 15:21, John 16:2, John 16:3, 1 Corinthians 4:9, 1 Corinthians 15:30, 1 Corinthians 15:31, Revelation 11:3-9, Revelation 17:6

Reciprocal: 1 Samuel 22:22 - I have occasioned Esther 7:4 - to be destroyed Job 9:23 - he will Psalms 69:7 - Because Psalms 94:5 - break Psalms 141:7 - bones Jeremiah 12:3 - the day Jeremiah 51:40 - General Matthew 5:11 - for Matthew 8:25 - and awoke 2 Corinthians 4:11 - are alway

Gill's Notes on the Bible

Yea, for thy sake are we killed all the day long,.... These words are cited by the Apostle Paul in Romans 8:36; and are applied to his times, showing the then close attachment of the saints to Christ, and their strong love and affection for him; and they have the same sense here, being an instance and proof of the church's integrity and faithfulness in the cause of God, amidst the sorest afflictions and persecutions; for the truth of which she appeals to the searcher of hearts; and had their accomplishment in the ten persecutions under the Heathen emperors, and under the Papal tyranny; and may be understood of their being threatened with death, being in danger of it, and exposed unto it continually, 1 Corinthians 15:31; or of their being in such troubles and afflictions, which may be called death, 2 Corinthians 1:8; or of the actual slaying them: and what was done to many of the members of the church she attributes to herself, because of the union between them; and for the sake of the worship of the true God, because they would not worship the gods of the Heathens, nor the image of the beast, multitudes of them were put to death; and that all the day long, and every day, and that for a long series and course of time, or continually; and indeed, ever since the Gospel day or dispensation began, this killing work has been more or less; and it will continue during the reign of antichrist, until the measure of his iniquity is filled up, and the afflictions of the saints are accomplished;

we are counted as sheep for the slaughter; or "as sheep of slaughter" q; see Zechariah 11:4; that is, either as sheep to be slaughtered for food, their enemies delighting to eat their flesh and drink their blood; Zechariah 11:4- :, or for sacrifice, they reckoning it doing God good service to take away their lives, as though they sacrificed a lamb or a sheep unto him; and which, like sheep, they have patiently endured: this is the account made of them, not by the Lord, in whose sight their death is precious; nor by the saints, with whom their memory is dear; but by their furious persecutors, among whom they are as sheep among wolves; see 1 Corinthians 4:13.

q כצאן טבחה "ut pecus mactationis", Montanus, Vatablus; so Musculus, Cocceius, Gejerus, Michaelis, Ainsworth.

Barnes' Notes on the Bible

Yea, for thy sake are we killed all the day long - That is, we are continually or constantly subjected to these calamities. It is not a single defeat, but it is a continued slaughter. This verse contains, in the apprehension of the psalmist, the true cause of the calamities which had come upon the nation. The emphasis in the passage lies in the phrase “for thy sake.” The meaning is, It is on thy account; it is in thy cause; it is because we are thy friends, and because we worship thee. It is not on account of our national sins; it is not because there is any prevalent idolatry, but it is because we are the worshippers of the true God, and we are, therefore, martyrs. All these calamities have come upon us in consequence of our attachment to thee. There is no evidence that there was any self-glorying in this, or any intention to blame God as if he were unjust or severe, but it is the feeling of martyrs as suffering in the cause of religion. This passage is applied by the apostle Paul to Christians in his time, as fitly describing their sufferings, and the cause of the calamities which came upon them. See the notes at Romans 8:36.

We are counted as sheep for the slaughter - We are reckoned like sheep designed for the slaughter. That is, It is not because we are guilty, but we are regarded and treated as innocent sheep who are driven to be slaughtered. See the notes at Romans 8:36. Their attachment to the true religion - their devotion to Yahweh as the true God - was the secret cause of all the calamities which had come upon them. As a nation they were his friends, and as such they were opposed by the worshippers of other gods.

Clarke's Notes on the Bible

Verse Psalms 44:22. For thy sake are we killed all the day long — Because of our attachment to thee and to thy religion, we are exposed to continual death; and some of us fail a daily sacrifice to the persecuting spirit of our enemies, and we all carry our lives continually in our hands. In the same state were the primitive Christians; and St. Paul applies these words to their case, Romans 8:36.