詩編 44:9

聖書日本語

span data-lang="jpn" data-trans="kyb" data-ref="psa.44.1" class="versetxt"> 1 神よ、いにしえ、われらの先祖たちの日に、あなたがなされたみわざを彼らがわれらに語ったのを耳で聞きました。2 すなわちあなたはみ手をもって、もろもろの国民を追い払ってわれらの先祖たちを植え、またもろもろの民を悩まして、われらの先祖たちをふえ広がらせられました。3 彼らは自分のつるぎによって国を獲たのでなく、また自分の腕によって勝利を得たのでもありません。ただあなたの右の手、あなたの腕、あなたのみ顔の光によるのでした。あなたが彼らを恵まれたからです。4 あなたはわが王、わが神、ヤコブのために勝利を定められる方です。5 われらはあなたによって、あだを押し倒し、われらに立ちむかう者を、み名によって踏みにじるのです。6 わたしは自分の弓を頼まず、わたしのつるぎもまた、わたしを救うことができないからです。7 しかしあなたはわれらをあだから救い、われらを憎む者をはずかしめられました。8 われらは常に神によって誇り、とこしえにあなたのみ名に感謝するでしょう。[セラ9 ところがあなたはわれらを捨てて恥を負わせ、われらの軍勢と共に出て行かれませんでした。10 あなたがわれらをあだの前から退かせられたので、われらの敵は心のままにかすめ奪いました。11 あなたはわれらをほふられる羊のようにし、またもろもろの国民のなかに散らされました。12 あなたはわずかの金であなたの民を売り、彼らのために高い価を求められませんでした。13 あなたはわれらを隣り人にそしらせ、われらをめぐる者どもに侮らせ、あざけらせられました。14 またもろもろの国民のなかにわれらを笑い草とし、もろもろの民のなかに笑い者とされました。15 わがはずかしめはひねもすわたしの前にあり、恥はわたしの顔をおおいました。16 これはそしる者と、ののしる者の言葉により、敵と、恨みを報いる者のゆえによるのです。17 これらの事が皆われらに臨みましたが、われらはあなたを忘れず、あなたの契約にそむくことがありませんでした。18 われらの心はたじろがず、またわれらの歩みはあなたの道を離れませんでした。19 それでもあなたは山犬の住む所でわれらを砕き、暗やみをもってわれらをおおわれました。20 われらがもしわれらの神の名を忘れ、ほかの神に手を伸べたことがあったならば、21 神はこれを見あらわされないでしょうか。神は心の秘密をも知っておられるからです。22 ところがわれらはあなたのためにひねもす殺されて、ほふられる羊のようにみなされました。23 主よ、起きてください。なぜ眠っておられるのですか。目をさましてください。われらをとこしえに捨てないでください。24 なぜあなたはみ顔を隠されるのですか。なぜわれらの悩みと、しえたげをお忘れになるのですか。25 まことにわれらの魂はかがんで、ちりに伏し、われらのからだは土につきました。26 起きて、われらをお助けください。あなたのいつくしみのゆえに、われらをあがなってください。

Bible Verse Review
  from Treasury of Scripure Knowledge

Psalms 43:2, Psalms 60:1, Psalms 60:10, Psalms 74:1, Psalms 80:12, Psalms 80:13, Psalms 88:14, Psalms 89:38-45, Psalms 108:11, Jeremiah 33:24-26, Lamentations 3:31, Lamentations 3:32, Romans 11:1-6

Reciprocal: Judges 2:14 - could not 1 Samuel 4:2 - Israel Job 19:6 - God Job 29:5 - the Almighty Psalms 44:23 - cast Lamentations 1:6 - her princes Lamentations 5:22 - But thou hast utterly rejected us

Gill's Notes on the Bible

But thou hast cast off,.... This, with what follows to

Psalms 44:17, describe the desolate and afflicted state of the church, under the Gospel dispensation, in some parts and ages of it; and in the light in which it was viewed by the church, previous to the encouragement she took from the consideration of favours and benefits formerly bestowed, and of her covenant interest in God, related in the preceding verses. She looked upon herself as cast off, because afflicted and persecuted, and the Lord did not arise to her immediate help and deliverance; this may regard the ten persecutions under Rome Pagan; Psalms 44:17- :;

and put us to shame; before men, at the taking of the ark, as Arama; rather for their faith in God, and boasting of him, when he did not appear for them, but suffered them to continue in their afflictions and distresses; which occasioned their enemies to triumph over them, and say unto them, where is your God? and also before God, who being forsaken by him, could not come before him with that holy boldness and confidence they were wont to do; see Song of Solomon 2:14;

and goest not forth with our armies; as the Generalissimo of them; see 1 Samuel 8:20; not leading them forth, and going before them; not teaching their hands to war and their fingers to fight; nor inspiring them with courage and valour; nor giving success and victory to them as formerly; but seeing that Christians, at least in the first ages of Christianity, had no armies in a literal sense, this may rather be understood of the lack of success of the Gospel in some period of it, and of the power and prevalence of antichrist, the man of sin. The Gospel ministry is a warfare; the preachers of it are good soldiers of Christ under him; their weapons are not carnal, but spiritual; great success attended the word in the first times of the Gospel; Christ went forth with his armies conquering and to conquer; and multitudes were subdued by him, and became subjects of him; but in some ages there has been but little success, few have believed the report of the Gospel, and been converted by it; Christ's ministers have laboured in vain, Satan's kingdom, though attacked, yet not weakened, nor Christ's kingdom enlarged, but rather all the reverse; antichrist has been suffered, as to make war with the saints, so to prevail and overcome, and will do so, Revelation 13:4; but it will not be always the case, Christ will go forth with his armies, and make great conquests again,

Revelation 11:15; this may refer to the wars of the Papists with the Waldenses and Albigenses, who were vanquished by the former.

Barnes' Notes on the Bible

But thou hast cast off - The author of the psalm now commences a description of the existing circumstances of the nation, so strongly in contrast with what had existed in former times when God interposed in their behalf, and when he gave them success. This is properly the commencement of the second part of the psalm, and the description is continued to Psalms 44:16. The Hebrew word here rendered “hast cast off” implies disgust and abhorrence, as the casting away of that which is loathsome. See the word explained in the notes at Psalms 43:2. The reference is to what had occurred at the time when the psalm was written. See introduction to this psalm. The allusion is to the invasion of the land by foreigners; their own discomfiture in their wars; and the calamities consequent on these invasions and defeats.

And put us to shame - By defeat and disgrace. See the word explained above, Psalms 44:7. For the defeat and discomfiture supposed to be referred to, see 2 Chronicles 35:20-27; 2 Chronicles 36:5-6.

And goest not forth with our armies - See the places referred to above. Thus Josiah was defeated and slain; and thus the land was conquered by the invaders.

Clarke's Notes on the Bible

Verse Psalms 44:9. But thou hast cast off — Our enemies have dominion over us.

And goest not forth with our armies. — Were we to attempt to muster our several tribes, and form a host, like our fathers when they came out of Egypt, thou wouldst not accompany us as thou didst them: the horses and chariots of the Babylonians would soon overtake and destroy us.