è©©ç·¨ 73:27

聖書日本語

span data-lang="jpn" data-trans="kyb" data-ref="psa.73.1" class="versetxt"> 1 神は正しい者にむかい、心の清い者にむかって、まことに恵みふかい。2 しかし、わたしは、わたしの足がつまずくばかり、わたしの歩みがすべるばかりであった。3 これはわたしが、悪しき者の栄えるのを見て、その高ぶる者をねたんだからである。4 彼らには苦しみがなく、その身はすこやかで、つやがあり、5 ほかの人々のように悩むことがなく、ほかの人々のように打たれることはない。6 それゆえ高慢は彼らの首飾となり、暴力は衣のように彼らをおおっている。7 彼らは肥え太って、その目はとびいで、その心は愚かな思いに満ちあふれている。8 彼らはあざけり、悪意をもって語り、高ぶって、しえたげを語る。9 彼らはその口を天にさからって置き、その舌は地をあるきまわる。10 それゆえ民は心を変えて彼らをほめたたえ、彼らのうちにあやまちを認めない。11 彼らは言う、「神はどうして知り得ようか、いと高き者に知識があろうか」と。12 見よ、これらは悪しき者であるのに、常に安らかで、その富が増し加わる。13 まことに、わたしはいたずらに心をきよめ、罪を犯すことなく手を洗った。14 わたしはひねもす打たれ、朝ごとに懲らしめをうけた。15 もしわたしが「このような事を語ろう」と言ったなら、わたしはあなたの子らの代を誤らせたであろう。16 しかし、わたしがこれを知ろうと思いめぐらしたとき、これはわたしにめんどうな仕事のように思われた。17 わたしが神の聖所に行って、彼らの最後を悟り得たまではそうであった。18 まことにあなたは彼らをなめらかな所に置き、彼らを滅びに陥らせられる。19 なんと彼らはまたたくまに滅ぼされ、恐れをもって全く一掃されたことであろう。20 あなたが目をさまして彼らの影をかろしめられるとき、彼らは夢みた人の目をさました時のようである。21 わたしの魂が痛み、わたしの心が刺されたとき、22 わたしは愚かで悟りがなく、あなたに対しては獣のようであった。23 けれどもわたしは常にあなたと共にあり、あなたはわたしの右の手を保たれる。24 あなたはさとしをもってわたしを導き、その後わたしを受けて栄光にあずからせられる。25 わたしはあなたのほかに、だれを天にもち得よう。地にはあなたのほかに慕うものはない。26 わが身とわが心とは衰える。しかし神はとこしえにわが心の力、わが嗣業である。27 見よ、あなたに遠い者は滅びる。あなたは、あなたにそむく者を滅ぼされる。28 しかし神に近くあることはわたしに良いことである。わたしは主なる神をわが避け所として、あなたのもろもろのみわざを宣べ伝えるであろう。

Bible Verse Review
  from Treasury of Scripure Knowledge

lo: Psalms 119:155, Job 21:14, Job 21:15, Isaiah 29:13, Jeremiah 12:2, Matthew 15:7, Matthew 15:8, Ephesians 2:13, Ephesians 2:17

that go: Exodus 34:15, Numbers 15:39, James 4:4, Revelation 17:1-5

Reciprocal: Leviticus 20:6 - go Deuteronomy 31:16 - and go a Judges 2:17 - whoring Judges 8:27 - a whoring Psalms 92:9 - For Psalms 104:35 - sinners Proverbs 15:29 - far Isaiah 1:28 - the destruction Jeremiah 17:13 - they that Hosea 1:2 - for Hosea 4:12 - gone Luke 15:13 - and took

Gill's Notes on the Bible

For, lo, they that are far from thee,.... Who are alienated from the life of God, far from the law of God, and subjection and obedience to it; and from righteousness either moral or evangelical, and from the love and fear of God, and worship of him:

shall perish; not merely at death, as even righteous men do, but be lost eternally:

thou hast destroyed all them that go a whoring from thee; that follow after other gods, and worship them; which is spiritual adultery and fornication, the Scriptures often speak of, and intend by it idolatry; see Deuteronomy 31:16 or who set their hearts and affections upon the creature, and have them alienated from God; and love the creature more and besides the Creator: the past tense seems to be put for the future, and so some render it, "thou shalt destroy", or "cut off" i; destroy them soul and body, and punish them with an everlasting destruction in hell; the Targum is,

"that wander from thy fear;''

that is, from the worship of God.

i הצמתה "perdes", Tigurine version, Musculus, so some in Vatablus; "exscindes", Michaelis.

Barnes' Notes on the Bible

For, lo, they that are far from thee shall perish - All that are estranged from thee; all who are not thy friends. They will certainly be destroyed. For them there can be no hope. This is the fact which solved the difficulty of the psalmist in regard to the divine dealings with people, Psalms 73:3-7. The fact that there will be a righteous judgment, in which God will deal with people according to their deserts, made all plain. Compare Psalms 73:16-20.

Thou hast destroyed - That is, Thou wilt certainly destroy. The psalmist places himself in the future, and speaks of this as if it were already done. It will be so certainly done that he could speak of it as if it were already accomplished.

All them that go a whoring from thee - The relation of God to his people is often compared in the Scriptures with the marriage relation (compare Psalms 45:0); and a departure from Him is compared with a want of fidelity to the marriage contract. See Matthew 12:39; Matthew 16:4; Jeremiah 3:8-9; Jeremiah 5:7; Jeremiah 13:27; Ezekiel 23:37; Revelation 2:22 :

Clarke's Notes on the Bible

Verse Psalms 73:27. They that are far from thee shall perish — The term perish is generally used to signify a coming to nothing, being annihilated; and by some it is thus applied to the finally impenitent, they shall all be annihilated. But where is this to be found in the Scriptures? In no part, properly understood. In the new heavens and the new earth none of the wicked shall be found; for therein dwells righteousness-nothing but God and righteous spirits; but at the same time the wicked shall be in their own place. And to suppose that they shall be annihilated, is as great a heresy, though scarcely so absurd, as to believe that the pains of damnation are emendatory, and that hell-fire shall burn out. There is presumptive evidence from Scripture to lead us to the conclusion, that if there be not eternal punishment, glory will not be eternal; as the same terms are used to express the duration of both. No human spirit that is not united to God can be saved. Those who are FAR FROM THEE shall perish-they shall be lost, undone, ruined, and that without remedy. Being separated from God by sin, they shall never be rejoined; the great gulf must be between them and their Maker eternally.

All them that go a whoring from thee. — That is, all that worship false gods; all idolaters. This is the only meaning of the word in such a connexion. I have explained this elsewhere.