è©©ç·¨ 74:10

聖書日本語

span data-lang="jpn" data-trans="kyb" data-ref="psa.74.1" class="versetxt"> 1 神よ、なぜ、われらをとこしえに捨てられるのですか。なぜ、あなたの牧の羊に怒りを燃やされるのですか。2 昔あなたが手に入れられたあなたの公会、すなわち、あなたの嗣業の部族となすためにあがなわれたものを思い出してください。あなたが住まわれたシオンの山を思い出してください。3 とこしえの滅びの跡に、あなたの足を向けてください。敵は聖所で、すべての物を破壊しました。4 あなたのあだは聖所の中でほえさけび、彼らのしるしを立てて、しるしとしました。5 彼らは上の入口では、おのをもって木の格子垣を切り倒しました。6 また彼らは手おのと鎚とをもって聖所の彫り物をことごとく打ち落しました。7 彼らはあなたの聖所に火をかけ、み名のすみかをけがして、地に倒しました。8 彼らは心のうちに言いました、「われらはことごとくこれを滅ぼそう」と。彼らは国のうちの神の会堂をことごとく焼きました。9 われらは自分たちのしるしを見ません。預言者も今はいません。そしていつまで続くのか、われらのうちには、知る者がありません。10 神よ、あだはいつまであざけるでしょうか。敵はとこしえにあなたの名をののしるでしょうか。11 なぜあなたは手を引かれるのですか。なぜあなたは右の手をふところに入れておかれるのですか。12 神はいにしえからわたしの王であって、救を世の中に行われた。13 あなたはみ力をもって海をわかち、水の上の龍の頭を砕かれた。14 あなたはレビヤタンの頭をくだき、これを野の獣に与えてえじきとされた。15 あなたは泉と流れとを開き、絶えず流れるもろもろの川をからされた。16 昼はあなたのもの、夜もまたあなたのもの。あなたは光と太陽とを設けられた。17 あなたは地のもろもろの境を定め、夏と冬とを造られた。18 主よ、敵はあなたをあざけり、愚かな民はあなたのみ名をののしります。この事を思い出してください。19 どうかあなたのはとの魂を野の獣にわたさないでください。貧しい者のいのちをとこしえに忘れないでください。20 あなたの契約をかえりみてください。地の暗い所は暴力のすまいで満ちています。21 しえたげられる者を恥じさせないでください。貧しい者と乏しい者とにみ名をほめたたえさせてください。22 神よ、起きてあなたの訴えをあげつらい、愚かな者のひねもすあなたをあざけるのをみこころにとめてください。23 あなたのあだの叫びを忘れないでください。あなたの敵の絶えずあげる騒ぎを忘れないでください。

Bible Verse Review
  from Treasury of Scripure Knowledge

Psalms 13:1, Psalms 13:2, Psalms 79:4, Psalms 79:5, Psalms 89:46, Psalms 89:50, Psalms 89:51, Daniel 12:6, Revelation 6:10

Reciprocal: Leviticus 24:16 - blasphemeth 2 Samuel 12:14 - by this deed 2 Kings 19:14 - spread it Psalms 7:9 - Oh Psalms 10:13 - contemn Psalms 35:17 - how Psalms 89:41 - he is Psalms 94:3 - Lord Isaiah 6:11 - Lord Isaiah 37:14 - and Hezekiah went Isaiah 37:17 - hear Isaiah 52:5 - my name Isaiah 64:12 - General Lamentations 5:1 - behold Ezekiel 7:22 - face Ezekiel 36:6 - General Joel 2:17 - and give Habakkuk 1:2 - how Zechariah 1:12 - how Titus 2:5 - that

Gill's Notes on the Bible

O God, how long shall the adversary reproach?.... The name of God, as in the next clause, the divine Persons and perfections, the purposes and providence of God, his people, ways, worship, truths, and ordinances:

shall the enemy blaspheme thy name for ever? The "adversary" and "enemy" being in the singular number, may intend some particular one, as antichrist; who is emphatically and eminently "the enemy" of God, he opposing himself to, and exalting himself above, all that is called God; and the adversary of Christ, as his name shows; not only setting himself in his room and stead, but undermining him in all his offices; changing his laws as a King, dishonouring his sacrifice and intercession as a priest, and doing injury to his word and ordinances as a Prophet; and who has a mouth speaking blasphemies against God, his name, and tabernacle, heaven, and they that dwell therein, angels and saints, Revelation 13:5. He reproaches and blasphemes God himself, by showing himself to be God, by suffering himself to be so called, and to be worshipped as if he was God; by taking infallibility to himself, and setting up image worship, and obliging persons to it: he reproaches and blasphemes the Son of God, in whom the name of God is, by pretending to be his vicar on earth, and head of the church; to transubstantiate the bread and wine into the body and blood of Christ; and to offer him up again in the blasphemous service of the mass: he reproaches and blasphemes his Gospel, which is his name, Acts 9:15, by introducing doctrines contrary to it, as the doctrines of merit, of works of supererogation, and justification by works; and the Scriptures, which bear the name and authority of God, by making them a nose of wax, taking upon himself to be the infallible interpreter of Scripture, and sole judge of controversies; by setting up his own unwritten traditions upon an equality with them, and forbidding the use of them to the people in their mother tongue: and he reproaches and blasphemes his name and authority by assuming it to himself in civil things, deposing and setting up kings at his pleasure; in religious affairs, dispensing with the laws of God, and teaching for doctrines the commandments of men; yea, in matters of salvation, giving out pardons and indulgences, pretending to open and shut heaven at pleasure. Moreover, these terms may be understood of many enemies and adversaries, even of all the enemies of the grace of God, and person of Christ; such reproach and blaspheme the name of God the Father; by denying some of his perfections, as his sovereignty, omniscience, and punitive justice, and by charging his decrees with injustice, insincerity, and cruelty; they reproach and blaspheme the name of Christ, by denying his deity, eternal sonship, and distinct personality, and by speaking contemptuously of his righteousness, blood, and sacrifice; and they do despight unto the Spirit of grace, and speak evil of his person, and the operations of his grace on the souls of men; and such a day of rebuke and blasphemy is the present one: and these things give good men that observe them a great concern for the name of God, who are ready to fear there will be no end to these reproaches and blasphemies; but there will, the time is coming when the name of the Lord will be excellent in all the earth, and the Lord alone shall be exalted; but it is not known how long it will be to it.

Barnes' Notes on the Bible

O God, how long shall the adversary reproach?... - How long shall this state of things be allowed to continue? Is there to be no end to it? Are these desolations never to be repaired - these ruins never to be rebuilt? It “seemed” so; and hence, this earnest appeal. So to us it often appears as if our trials were never to come to an end. One calamity succeeds another; and there comes no relief. Yet there is relief. Deliverance may come, and soon come, in the present life; or if not in the present life, yet to all those who are the children of God it will soon come by their removal to a world where trial will be forever unknown.