è©©ç·¨ 77:7

聖書日本語

span data-lang="jpn" data-trans="kyb" data-ref="psa.77.1" class="versetxt"> 1 わたしは神にむかい声をあげて叫ぶ。わたしが神にむかって声をあげれば、神はわたしに聞かれる。2 わたしは悩みの日に主をたずね求め、夜はわが手を伸べてたゆむことなく、わが魂は慰められるのを拒む。3 わたしは神を思うとき、嘆き悲しみ、深く思うとき、わが魂は衰える。[セラ4 あなたはわたしのまぶたをささえて閉じさせず、わたしは物言うこともできないほどに悩む。5 わたしは昔の日を思い、いにしえの年を思う。6 わたしは夜、わが心と親しく語り、深く思うてわが魂を探り、言う、7 「主はとこしえにわれらを捨てられるであろうか。ふたたび、めぐみを施されないであろうか。8 そのいつくしみはとこしえに絶え、その約束は世々ながくすたれるであろうか。9 神は恵みを施すことを忘れ、怒りをもってそのあわれみを閉じられたであろうか」と。[セラ10 その時わたしは言う、「わたしの悲しみはいと高き者の右の手が変ったことである」と。11 わたしは主のみわざを思い起す。わたしは、いにしえからのあなたのくすしきみわざを思いいだす。12 わたしは、あなたのすべてのみわざを思い、あなたの力あるみわざを深く思う。13 神よ、あなたの道は聖である。われらの神のように大いなる神はだれか。14 あなたは、くすしきみわざを行われる神である。あなたは、もろもろの民の間に、その大能をあらわし、15 その腕をもっておのれの民をあがない、ヤコブとヨセフの子らをあがなわれた。[セラ16 神よ、大水はあなたを見た。大水はあなたを見ておののき、淵もまた震えた。17 雲は水を注ぎいだし、空は雷をとどろかし、あなたの矢は四方にきらめいた。18 あなたの雷のとどろきは、つむじ風の中にあり、あなたのいなずまは世を照し、地は震い動いた。19 あなたの大路は海の中にあり、あなたの道は大水の中にあり、あなたの足跡はたずねえなかった。20 あなたは、その民をモーセとアロンの手によって羊の群れのように導かれた。

Bible Verse Review
  from Treasury of Scripure Knowledge

the Lord: Psalms 13:1, Psalms 13:2, Psalms 37:24, Psalms 74:1, Psalms 89:38, Psalms 89:46, Jeremiah 23:24-26, Lamentations 3:31, Lamentations 3:32, Romans 11:1, Romans 11:2

and will: Psalms 79:5, Psalms 85:1, Psalms 85:5

Reciprocal: Genesis 19:19 - lest some Judges 6:13 - why then Job 30:21 - become cruel Psalms 6:3 - how Psalms 25:6 - for they Psalms 43:2 - why dost Psalms 88:14 - Lord Song of Solomon 3:2 - I sought Isaiah 40:27 - sayest Isaiah 63:15 - Are Jeremiah 3:5 - he reserve Lamentations 3:21 - recall to my mind Lamentations 5:20 - dost Ezekiel 37:11 - Our bones Mark 4:38 - carest

Gill's Notes on the Bible

Will the Lord cast off for ever?.... The Syriac version of this, and the two following verses, is not by way of interrogation, but affirmation: "the Lord hath forgotten me for ever, nor will he", c. and so expresses the language of unbelief but the Arabic version, in connection with the last words, with which it begins this verse, is, "and I weighed in my spirit whether the Lord", c. and so makes it a subject of inquiry, and at most of questioning or doubting. The Targum, different from either, begins this and each of the verses thus, "is it possible that the Lord", c. suggesting that it was not possible that he should do this and the other, and so speaks the language of faith. Unbelief in the psalmist said, the Lord will cast "me", or "his people", off, for either or both may be understood which so appears when God hides his face, or does not immediately arise to help or suffers the enemy to prevail, and difficulties and discouragements to obtain and continue; but Faith says, he will not cast off his people, whom he foreknew, from having a share in his affections, from being interested in his covenant, from his sight, and being the objects of his care, from enjoying the privileges of his house and family, or so as to perish eternally:

and will he be favourable no more? or bear good will, show kindness, be propitious, graciously accept, as the word p signifies; this question supposes that he had been favourable, and bore a good will, as the gracious purposes and kind intentions of his heart, the well stored covenant of his grace, and the mission of his Son to be a Saviour, show; that he has been propitious through the propitiatory sacrifice of Christ, and has accepted of the persons and services of his people, and indulged them with near communion with himself; but that now he is not, he having withdrawn the sense of his love, and the communications of his divine favours; and Unbelief says he will be so no more, and adds, I am cut off from before his eyes, and am as the slain, that are remembered no more; and shall go softly all my years, in the bitterness of my soul; but Faith says, he will be favourable again; that joy will come in the morning; that the Lord will hear, and be a light unto the souls of his people, though in darkness; and will bring to the light, and cause to behold his righteousness.

p לרצות "acceptos habere", Cocceius, so Ainsworth; "propitius et gratiosus esse", Michaelis.

Barnes' Notes on the Bible

Will the Lord cast off for ever? - This was the subject, and the substance, of his inquiry: whether it was a fair and just conclusion that God would show no mercy; would never be gracious again. Evidently the thought passed through his mind that this seemed to be the character of God; that things looked as if this were so; that it was difficult, if not impossible, to understand the divine dealings otherwise; and he asks whether this was a fair conclusion; whether he must be constrained to believe that this was so.

And will he be favorable no more? - Will he no more show favor to people? Will he pardon and save no more of the race of mankind?

Clarke's Notes on the Bible

Verse Psalms 77:7. Will the Lord cast off for ever? — Will there be no end to this captivity? Has he not said, "Turn, ye backsliders; for I am married unto you: I will heal your backsliding, and love you freely." Will he then be favourable no more? Thus the psalmist pleads and reasons with his Maker.