è©©ç·¨ 9:5

聖書日本語

span data-lang="jpn" data-trans="kyb" data-ref="psa.9.1" class="versetxt"> 1 わたしは心をつくして主に感謝し、あなたのくすしきみわざをことごとく宣べ伝えます。2 いと高き者よ、あなたによってわたしは喜びかつ楽しみ、あなたの名をほめ歌います。3 わたしの敵は退くとき、つまずき倒れてあなたの前に滅びました。4 あなたがわたしの正しい訴えを助け守られたからです。あなたはみくらに座して、正しいさばきをされました。5 あなたはもろもろの国民を責め、悪しき者を滅ぼし、永久に彼らの名を消し去られました。6 敵は絶えはてて、とこしえに滅び、あなたが滅ぼされたもろもろの町はその記憶さえ消えうせました。7 しかし主はとこしえに、み位に座し、さばきのために、みくらを設けられました。8 主は正義をもって世界をさばき、公平をもってもろもろの民をさばかれます。9 主はしえたげられる者のとりで、なやみの時のとりでです。10 み名を知る者はあなたに寄り頼みます。主よ、あなたを尋ね求める者をあなたは捨てられたことがないからです。11 シオンに住まわれる主にむかってほめうたい、そのみわざをもろもろの民のなかに宣べ伝えよ。12 血を流す者にあだを報いられる主は彼らを心にとめ、苦しむ者の叫びをお忘れにならないからです。13 主よ、わたしをあわれんでください。死の門からわたしを引きあげられる主よ、あだする者のわたしを悩ますのをみそなわしてください。14 そうすれば、わたしはあなたのすべての誉を述べ、シオンの娘の門で、あなたの救を喜ぶことができましょう。15 もろもろの国民は自分の作った穴に陥り、隠し設けた網に自分の足を捕えられる。16 主はみずからを知らせ、さばきを行われた。悪しき者は自分の手で作ったわなに捕えられる。[ヒガヨン、セラ17 悪しき者、また神を忘れるもろもろの国民は陰府へ去って行く。18 貧しい者は常に忘れられるのではない。苦しむ者の望みはとこしえに滅びるのではない。19 主よ、立ちあがってください。人に勝利を得させず、もろもろの国民に、み前でさばきを受けさせてください。20 主よ、彼らに恐れを起させ、もろもろの国民に自分がただ、人であることを知らせてください。[セラ

Bible Verse Review
  from Treasury of Scripure Knowledge

rebuked: Psalms 2:1, Psalms 2:8, Psalms 2:9, Psalms 78:55, Psalms 79:10, Psalms 149:7, 1 Samuel 17:45-51, 2 Samuel 5:6-16, 2 Samuel 8:1-15, 2 Samuel 10:6-9, 2 Samuel 21:15-22, 2 Samuel 22:44-46, Revelation 19:15

destroyed: Psalms 5:6, 1 Samuel 25:32, 1 Samuel 31:4, 2 Samuel 17:23, Malachi 4:3

put out: Deuteronomy 9:14, Proverbs 10:7, Proverbs 13:9

Reciprocal: Deuteronomy 7:24 - their name Deuteronomy 25:6 - that his name 1 Samuel 17:10 - give me Psalms 7:9 - Oh Psalms 10:16 - heathen Psalms 94:10 - chastiseth Isaiah 17:13 - but Isaiah 48:19 - his name Ezekiel 21:25 - whose

Gill's Notes on the Bible

Thou hast rebuked the Heathen,.... The people of the Philistines, as the Targum and Kimchi explain it, though some Jewish writers a understand it of Amalek the chief of the Heathen nations; but it rather refers to Gospel times, and to the rebukes of the Heathen, by the preaching of the Gospel, for their idolatry and superstition; and especially to the latter day, and to the rebukes of the antichristian states, the Papists who are called Gentiles; which will be with flames of fire, and will issue in their utter extirpation, upon which a profound peace and prosperity will succeed in the Christian churches, according to Isaiah 2:4; which is a prophecy of those times;

thou hast destroyed the wicked; the wicked man; for it is in the singular number, "labben", as Aben Ezra observes, or who is meant by him; Goliath, according to the Targum and Kimchi; or Esau, as other Jewish writers b, that is, his posterity the Edomites; and each of these were figures of antichrist, the man of sin, the wicked one, whom Christ will slay with the breath of his lips, Isaiah 11:4;

thou hast put out their name for ever and ever; that is, the glory and reputation of their name, a good and honourable one, which they sought to transmit to the latest posterity; for though the names of wicked men may continue, as Pharaoh, Judas, and others; yet they continue with a scandal and reproach upon them that shall never be wiped off, their names rot and stink; see Proverbs 10:7; the whole of this denotes the utter ruin and shameful end of the enemies of Christ and his church, and which is matter of joy to the saints.

a Jarchi in loc. & Pesikta in ibid. in v. 1. b Ibid.

Barnes' Notes on the Bible

Thou hast rebuked the heathen - Not the pagan in general, or the nations at large, but those who are particularly referred to in this psalm - those who are described as the enemies of the writer and of God. On the word rendered “heathen” here - גוים gôyim - see the notes at Psalms 2:1. The word rebuke here does not mean, as it does usually with us, to chide with words, but it means that he had done this by deeds; that is, by overcoming or vanquishing them. The reference is, undoubtedly, to some of those nations with whom the writer had been at war, and who were the enemies of himself and of God, and to some signal act of the divine interposition by which they had been overcome, or in which the author of the psalm had gained a victory. DeWette understands this as referring to “barbarians, foreigners, pagan?” David, in the course of his life, was often in such circumstances as are here supposed, though to what particular event he refers it would not be possible now to decide.

Thou hast destroyed the wicked - The Hebrew here is in the singular number - רשׁע râshâ‛ - though it may be used collectively, and as synonymous with the word “heathen.” Compare Isaiah 14:5; Psalms 84:10; Psalms 125:3. The Aramaic Paraphrase renders this, “Thou hast destroyed the impious Goliath.” The reference is undoubtedly to the enemies meant by the word pagan, and the writer speaks of them not only as pagan or foreigners, but as characterized by wickedness, which was doubtless a correct description of their general character.

Thou hast put out their name forever and ever - As when a nation is conquered, and subdued; when it is made a province of the conquering nation, and loses its own government, and its distinct existence as a people, and its name is no more recorded among the kingdoms of the earth. This is such language as would denote entire subjugation, and it is probably to some such event that the psalmist refers. Nations have often by conquest thus lost their independence and their distinct existence, by becoming incorporated into others. To some such entire subjugation by conquest the psalmist undoubtedly here refers.

Clarke's Notes on the Bible

Verse Psalms 9:5. Thou hast rebuked the heathen — We know not what this particularly refers to, but it is most probably to the Canaanitish nations, which God destroyed from off the face of the earth; hence it is said, Thou hast put out their name for ever and ever, לעולם ועד leolam vaed, endlessly. Here עולם olam has its proper signification, without end. He who contends it means only a limited time, let him tell us where the Hivites, Perizzites, Jebusites, c., now dwell and when it is likely they are to be restored to Canaan.