Lectionary Calendar
Sunday, July 27th, 2025
the Week of Proper 12 / Ordinary 17
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Read the Bible

1 Kings 12:18

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Bible Study Resources

Concordances:

- Nave's Topical Bible - Adoniram;   Canaan;   Citizens;   Government;   Jeroboam;   King;   Rebellion;   Rehoboam;   Revolt;   Tax;   Treason;   Thompson Chain Reference - Chariots;   Nation, the;   Punishments;   Stoning;   Torrey's Topical Textbook - Chariots;   Kings;   Tribes of Israel, the;   Tribute;  

Dictionaries:

- American Tract Society Bible Dictionary - Rehoboam;   Shechem;   Bridgeway Bible Dictionary - Jeroboam;   Jerusalem;   King;   Rehoboam;   Solomon;   Baker Evangelical Dictionary of Biblical Theology - Kings, First and Second, Theology of;   Easton Bible Dictionary - Adoniram;   Israel, Kingdom of;   Fausset Bible Dictionary - Adoniram;   Hadoram;   Taxes;   Holman Bible Dictionary - Adoniram;   Crimes and Punishments;   Kings, 1 and 2;   Taskmaster;   Transportation and Travel;   Tribes of Israel, the;   Hastings' Dictionary of the Bible - Adoniram, Adoram;   Hadoram;   Israel;   Rehoboam,;   Solomon;   Morrish Bible Dictionary - Adoniram ;   Rehoboam ;   People's Dictionary of the Bible - Adoram;   Smith Bible Dictionary - Adoni'ram;   Watson's Biblical & Theological Dictionary - Government of the Hebrews;   Jeroboam;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Revolt;   Kingdom of Israel;   Kingdom of Judah;   International Standard Bible Encyclopedia - Adoniram;   Hadoram;   Jeroboam;   Solomon;   Text of the Old Testament;   Kitto Biblical Cyclopedia - Adoniram;   The Jewish Encyclopedia - Kings, Books of;  

Contextual Overview

16When all Israel saw that the king had not listened to them, the people answered him: 16 When all Yisra'el saw that the king didn't listen to them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Yishai: to your tents, Yisra'el: now see to your own house, David. So Yisra'el departed to their tents. 16 So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents. 16 And when all Israel saw that the king did not listen to them, the people answered the king, "What portion do we have in David? We have no inheritance in the son of Jesse. To your tents, O Israel! Look now to your own house, David." So Israel went to their tents. 16 When all the Israelites saw that the new king refused to listen to them, they said to the king, "We have no share in David! We have no part in the son of Jesse! People of Israel, let's go to our own homes! Let David's son rule his own people!" So the Israelites went home. 16 When all Israel saw that the king refused to listen to them, the people answered the king, "We have no portion in David, no share in the son of Jesse! Return to your homes, O Israel! Now, look after your own dynasty, O David!" So Israel returned to their homes. 16So when all [the ten northern tribes of] Israel saw that the king did not listen to them, the people replied to the king, saying, "What portion do we have in David? We have no inheritance in the son of Jesse; To your tents, O Israel! Look now after your own house, David!" Then Israel went back to their tents. 16 When all Israel saw that the king had not listened to them, the people replied to the king, saying, "What share do we have in David? We have no inheritance in the son of Jesse; To your tents, Israel! Now look after your own house, David!" So Israel went away to their tents. 16 So when all Israel sawe that the King regarded them not, the people answered the King thus, saying, What portion haue we in Dauid? we haue none inheritance in the sonne of Ishai. To your tents, O Israel: nowe see to thine owne house, Dauid. So Israel departed vnto their tents. 16Then all Israel saw that the king did not listen to them. So the people responded to the king with this word, saying,"What portion do we have in David?We have no inheritance in the son of Jesse;To your tents, O Israel!Now see to your own house, David!"So Israel went to their tents.

Bible Verse Review
  from Treasury of Scripure Knowledge

Adoram: 1 Kings 4:6, 1 Kings 5:14, Adoniram, 2 Samuel 20:24, 2 Chronicles 10:18, Hadoram

all Israel: Exodus 17:4, Numbers 14:10, 2 Chronicles 24:21, Acts 5:26, Acts 7:57, Acts 7:58

made speed: Heb. strengthened himself

flee to Jerusalem: 1 Kings 20:18-20, Proverbs 28:1, Proverbs 28:2, Amos 2:16

Cross-References

Genesis 3:13
The LORD God said to the woman, "What is this you have done?" The woman said, "The serpent deceived me, and I ate."
Genesis 3:13
And the Lord God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.
Genesis 3:13
Then Yahweh God said to the woman, "What is this you have done?" And the woman said, "The serpent deceived me, and I ate."
Genesis 3:13
Then the Lord God said to the woman, "How could you have done such a thing?" She answered, "The snake tricked me, so I ate the fruit."
Genesis 3:13
So the Lord God said to the woman, "What is this you have done?" And the woman replied, "The serpent tricked me, and I ate."
Genesis 3:13
Then the LORD God said to the woman, "What is this that you have done?" And the woman said, "The serpent beguiled and deceived me, and I ate [from the forbidden tree]."
Genesis 3:13
Then the LORD God said to the woman, "What is this that you have done?" And the woman said, "The serpent deceived me, and I ate."
Genesis 3:13
And the Lorde God saide to the woman, Why hast thou done this? And the woman said, The serpent beguiled me, and I did eate.
Genesis 3:13
Then Yahweh God said to the woman, "What is this you have done?" And the woman said, "The serpent deceived me, and I ate."
Genesis 3:13
The Lord God then asked the woman, "What have you done?" "The snake tricked me," she answered. "And I ate some of that fruit."

Gill's Notes on the Bible

Then King Rehoboam sent Adoram, who was over the tribute,.... There was one of this name in this office in the time of David, 2 Samuel 20:24, this is the same with Adoniram, as Jarchi thinks, see 1 Kings 4:6, him he sent either to collect the tribute of the Ephraimites, to show his authority; or rather to call the people back to have some further discourse with them, and endeavour to soften things, and bring them to a compliance, so Josephus l; but it was too late, and he employed a very improper person; the heavy taxes were their complaint, and a tax gatherer, and especially one that was at the head of the tribute, must be of all men the most disagreeable to them; this is another instance of the folly and false steps of Rehoboam:

and all Israel stoned him with stones, that he died; the populace fell upon him at once, and stoned him to death; and which, though contrary to law and justice, was approved of and applauded by their principal men and all the people; so irritated and provoked were they by Rehoboam's answer to them. Hottinger m says, this man was buried in Shechem, which is very probable; but it is not expressed here, as he suggests it is; however, a grave stone, found A. D. 1480, in Spain, with this inscription, is not genuine,

"this is the grave of Adoniram, a servant of King Solomon, who came to collect tribute, and died such a day:''

therefore King Rehoboam made speed to get him up to his chariot, to flee to Jerusalem; from Shechem, fearing they would treat him in the same manner in their rage and fury; his courage was now cooled, and his haughty and hectoring spirit was now brought down, and he was glad to make use of his chariot for flight; this is the first time we read of a king of Israel riding in a chariot; though before of Sisera, a Canaanitish captain, and that only in a chariot of war.

l Antiqu. l. 8. c. 8. sect. 3. m Praefat. ad Cipp. Hebr. p. 4. Vid. Walton. in Bibl. Polyglott. Prolegom. 3. sect. 35. p. 22.

Barnes' Notes on the Bible

Adoram has been identified with Adoniram (marginal references), and even with the Adoram of 2 Samuel 20:24. But it is highly improbable that the same person was chief superintendent of the forced labors during the whole of Solomon’s long reign, and also during a part of David’s and Rehoboam’s. We may therefore conclude that the three names mark three distinct persons, perhaps of the same family, who were respectively contemporary with the three kings. Adoram was chosen, as best acquainted with the hardships whereof the rebels complained, to arrange some alleviation of their burthens.

Clarke's Notes on the Bible

Verse 1 Kings 12:18. King Rehoboam sent Adoram — As this was the person who was superintendent over the tribute, he was probably sent to collect the ordinary taxes; but the people, indignant at the master who had given them such a brutish answer, stoned the servant to death. The sending of Adoram to collect the taxes, when the public mind was in such a state of fermentation, was another proof of Rehoboam's folly and incapacity to govern.


 
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