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Thursday, July 31st, 2025
the Week of Proper 12 / Ordinary 17
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Read the Bible

2 Samuel 14:17

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Bible Study Resources

Concordances:

- Nave's Topical Bible - Absalom;   Angel (Holy Trinity);   Angel (a Spirit);   David;   Dishonesty;   Flattery;   Intercession;   Joab;   Kindness;   Obsequiousness;   Tact;   Thompson Chain Reference - Commendation-Reproof;   Flatters;   Torrey's Topical Textbook - Flattery;  

Dictionaries:

- American Tract Society Bible Dictionary - Absalom;   Bridgeway Bible Dictionary - Joab;   Baker Evangelical Dictionary of Biblical Theology - Mediator, Mediation;   Fausset Bible Dictionary - Adam (1);   Holman Bible Dictionary - Court Systems;   Samuel, Books of;   Hastings' Dictionary of the Bible - Angel;   Priests and Levites;   Samuel, Books of;   Wisdom;   Hastings' Dictionary of the New Testament - Angels (2);   The Hawker's Poor Man's Concordance And Dictionary - Absalom;   Smith Bible Dictionary - Jo'ab;  

Encyclopedias:

- International Standard Bible Encyclopedia - Discern;   Samuel, Books of;   The Jewish Encyclopedia - Absalom;   Angelology;  

Contextual Overview

1Joab son of Zeruiah realized that the king’s mind was on Absalom. 1 Now Yo'av the son of Tzeru'yah perceived that the king's heart was toward Avshalom. 1 Now Joab the son of Zeruiah perceived that the king's heart was toward Absalom. 1 Joab the son of Zeruiah realized that the mind of the king was on Absalom. 1 Now Joab the son of Zeruiah knew that the king's heart went out to Absalom. 1 Joab son of Zeruiah knew that King David missed Absalom very much. 1 Now Joab son of Zeruiah realized that the king longed to see Absalom. 1Now Joab the son of Zeruiah knew that the king's heart longed for Absalom. 1 Now Joab the son of Zeruiah perceived that the king's heart was drawn toward Absalom. 1 Then Ioab the sonne of Zeruiah perceyued, that the Kings heart was toward Absalom,

Bible Verse Review
  from Treasury of Scripure Knowledge

comfortable: Heb. for rest

as an angel: This is very much like the hyperbolical language which is addressed by the Hindoos to an European when they desire to obtain something from him: "Saheb," say they, "can do every thing. No one can prevent the execution of Saheb's commands. Saheb is God." Though the expression may be imputed to the hyperbolical genius of these countries, yet there was, perhaps, more of real persuasion than we are apt to suppose. Sir John Chardin states, that having found fault with the king of Persia's valuation of a rich trinket, the grand master told him that if a Persian had dared to have done such a thing, it would have been as much as his life was worth. "Know," said he, "that the kings of Persia have a general and full knowledge of matters, as sure as it is extensive; and that, equally in the greatest and smallest things, there is nothing more just and sure than what they pronounce." 2 Samuel 14:20, 2 Samuel 19:27, 1 Samuel 29:9, Proverbs 27:21, Proverbs 29:5

to discern: Heb. to hear, 1 Kings 3:9, 1 Kings 3:28, Job 6:30, 1 Corinthians 2:14, 1 Corinthians 2:15,*marg. Hebrews 5:14

Reciprocal: Exodus 18:19 - God shall 1 Kings 10:3 - hid from the king Job 9:23 - he will Job 32:21 - flattering Isaiah 11:3 - and he shall not Daniel 5:11 - light Zechariah 12:8 - as the 1 Corinthians 2:4 - not Galatians 4:14 - an angel

Cross-References

Judges 11:34
When Jephthah went to his home in Mizpah, there was his daughter, coming out to meet him with tambourines and dancing! She was his only child; he had no other son or daughter besides her.
Judges 11:34
Yiftach came to Mitzpah to his house; and, behold, his daughter came out to meet him with timbrels and with dances: and she was his only child; besides her he had neither son nor daughter.
Judges 11:34
And Jephthah came to Mizpeh unto his house, and, behold, his daughter came out to meet him with timbrels and with dances: and she was his only child; beside her he had neither son nor daughter.
Judges 11:34
Jephthah came to Mizpah, to his house, and behold his daughter came out to meet him with tambourines and dancing. She was his only child; he did not have a son or daughter except her.
Judges 11:34
Then Jephthah came to his home at Mizpah. And behold, his daughter came out to meet him with tambourines and with dances. She was his only child; besides her he had neither son nor daughter.
Judges 11:34
When Jephthah returned to his home in Mizpah, his daughter was the first one to come out to meet him, playing a tambourine and dancing. She was his only child; he had no other sons or daughters.
Judges 11:34
When Jephthah came home to Mizpah, there was his daughter hurrying out to meet him, dancing to the rhythm of tambourines. She was his only child; except for her he had no son or daughter.
Judges 11:34
Then Jephthah came to his house at Mizpah, and this is what he saw: his daughter coming out to meet him with tambourines and with dancing. And she was his only child; except for her he had no son or daughter.
Judges 11:34
But Jephthah came to his house at Mizpah, and behold, his daughter was coming out to meet him with tambourines and with dancing. And she was his one and only child; besides her he had no son or daughter.
Judges 11:34
Nowe when Iphtah came to Mizpeh vnto his house, beholde, his daughter came out to meete him with timbrels and daunces, which was his onely childe: he had none other sonne, nor daughter.

Gill's Notes on the Bible

Then thine handmaid said, the word of my lord the king shall now be comfortable,.... Or, "for rest" q; what will give ease and satisfaction not only to her, but to all the people of Israel, when they shall hear of the king's intention and resolution to bring back Absalom:

for as an angel of God, so [is] my lord the king; as they are very wise, knowing, and understanding creatures, so was David:

to discern good and bad; to hear both the one and the other, and to discern the difference between them, and choose and pursue what is right, as in all other things, so in the present case:

therefore the Lord thy God shall be with thee; as to counsel and advise, so to assist in performance, and to prosper and succeed; the Targum is,

"the Word of the Lord thy God shall be for thine help.''

q למנחה "ad requiem", Pagninus, Montanus; "ad tranquillitatem", Tigurine version; "ad quietem", Vatablus, Junius & Tremellius, Piscator.

Barnes' Notes on the Bible

As an angel of God - Rather, as “the” Angel of God; and therefore whatever David decided would be right.


 
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