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Korean Bible

에스더 1:12

그러나 왕후 와스디가 내시의 전하는 왕명을 좇아 오기를 싫어하니 왕이 진노하여 중심이 불 붙는듯 하더라

Bible Study Resources

Concordances:

- Nave's Topical Bible - Anger;   Chamberlain;   Divorce;   Family;   Husband;   Modesty;   Persia;   Queen;   Vashti;   Wife;   Women;   Thompson Chain Reference - Family;   Home;   Modesty;   Trouble;   Virtues;   Womanhood, Crowning Qualities of;   Women;  

Dictionaries:

- American Tract Society Bible Dictionary - Chamberlain;   Shushan;   Easton Bible Dictionary - Vashti;   Fausset Bible Dictionary - Eunuch;   Holman Bible Dictionary - Esther;   Hastings' Dictionary of the Bible - Eunuch;   Meals;   Morrish Bible Dictionary - Chamberlain;   Prince, Princess;   Vashti ;   People's Dictionary of the Bible - Chamberlain;   Vashti;  

Encyclopedias:

- International Standard Bible Encyclopedia - Chamberlain;   Commandment, the New;   Purim;   Vashti;   Wrath (Anger);   The Jewish Encyclopedia - Vashti;  

Devotionals:

- Every Day Light - Devotion for June 5;  

Bible Verse Review
  from Treasury of Scripure Knowledge

the queen: This refusal of Vashti's, to expose herself to the view of such a group of drunken Bacchanalians, was highly praiseworthy, and became the dignity of her rank and the modesty of her sex.

refused: Genesis 3:16, Ephesians 5:22, Ephesians 5:24, 1 Peter 3:1

by his chamberlains: Heb. which was by the hand of his eunuchs

was the king: Proverbs 19:12, Proverbs 20:2, Daniel 2:12, Daniel 3:13, Daniel 3:19, Nahum 1:6, Revelation 6:16, Revelation 6:17

burned: Exodus 32:19, Exodus 32:22, Deuteronomy 29:20, Psalms 74:1, Psalms 79:5

Reciprocal: Genesis 44:18 - anger 2 Samuel 14:29 - but he would Esther 2:1 - what was decreed Esther 3:5 - full of wrath Esther 4:4 - chamberlains Esther 4:5 - appointed to attend upon her Esther 7:7 - in his wrath Proverbs 31:30 - Favour

Gill's Notes on the Bible

But the queen refused to came at the king's commandment by his chamberlains,.... Even though he sent by them again, as the Targum; and so says Josephus o; which might not purely arise from pride in her, and contempt of him, but because she might conclude he was drunk, and knew not well what he did; and therefore had she come at his command, when he was himself and sober, he might blame her for coming, nay, use her ill for it, and especially if she was to come naked, as say the Jews p; and besides, it was contrary to the law of the Persians, as not only Josephus q, but Plutarch r observes, which suffered not women to be seen in public; and particularly did not allow their wives to be with them at feasts, only their concubines and harlots, with whom they could behave with more indecency; as for their wives, they were kept out of sight, at home s; and therefore Vashti might think it an indignity to be treated as an harlot or concubine:

therefore was the king very wroth, and his anger burned in him; which was the more fierce, as he was inflamed with wine.

o Antiqu. l. 11. c. 6. sect. 1. p Targum in loc. Midrash Esther, fol. 90. 1. q Antiqu. l. 11. c. 6. sect. 1. r In Themistoele. s Macrob. Saturnal. l. 7. c. 1.

Clarke's Notes on the Bible

Verse 12. Vashti refused to come — And much should she be commended for it. What woman, possessing even a common share of prudence and modesty, could consent to expose herself to the view of such a group of drunken Bacchanalians? Her courage was equal to her modesty: she would resist the royal mandate, rather than violate the rules of chaste decorum.

Her contempt of worldly grandeur, when brought in competition with what every modest woman holds dear and sacred, is worthy of observation. She well knew that this act of disobedience would cost her her crown, if not her life also: but she was regardless of both, as she conceived her virtue and honour were at stake.

Her humility was greatly evidenced in this refusal. She was beautiful; and might have shown herself to great advantage, and have had a fine opportunity of gratifying her vanity, if she had any: but she refused to come.

Hail, noble woman! be thou a pattern to all thy sex on every similar occasion! Surely, every thing considered, we have few women like Vashti; for some of the highest of the land will dress and deck themselves with the utmost splendour, even to the selvedge of their fortunes, to exhibit themselves at balls, plays, galas, operas, and public assemblies of all kinds, (nearly half naked,) that they may be seen and admired of men, and even, to the endless reproach and broad suspicion of their honour and chastity, figure away in masquerades! Vashti must be considered at the top of her sex: -

Rara avis in terris, nigroque simillima cygno.

A black swan is not half so rare a bird.


 
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