the Week of Proper 14 / Ordinary 19
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Clementine Latin Vulgate
Nehemiæ 12:7
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Concordances:
- Nave'sDictionaries:
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- CondensedParallel Translations
Cumque vidisset Dominus quod humiliati essent, factus est sermo Domini ad Semeiam, dicens: Quia humiliati sunt, non disperdam eos, daboque eis pauxillum auxilii, et non stillabit furor meus super Jerusalem per manum Sesac.
Cumque vidisset Dominus quod humiliati essent, factus est sermo Domini ad Semeiam dicens: "Quia humiliati sunt, non disperdam eos daboque eis mox effugium, et non effundetur furor meus super Ierusalem per manum Sesac.
Bible Verse Review
from Treasury of Scripure Knowledge
the Lord: Judges 10:15, Judges 10:16, 1 Kings 21:28, 1 Kings 21:29, Jeremiah 3:13, Luke 15:18-21
therefore: Leviticus 26:41, Leviticus 26:42
some: or, a little while, 2 Kings 13:4-7, 2 Kings 13:23, Amos 7:6-8
and my wrath: 2 Chronicles 34:21, 2 Chronicles 34:25, Psalms 79:6, Isaiah 42:25, Jeremiah 7:20, Revelation 14:10, Revelation 16:2-17
Reciprocal: 1 Kings 12:22 - Shemaiah 2 Chronicles 11:2 - to Shemaiah 2 Chronicles 12:12 - when 2 Chronicles 30:11 - humbled themselves Psalms 48:3 - General 1 Peter 5:6 - Humble
Gill's Notes on the Bible
And when the Lord saw that they humbled themselves,.... Though but externally; the Lord takes notice of external humiliation, as he did of Ahab's, 1 Kings 21:29,
the word of the Lord came to Shemaiah, saying, they have humbled themselves, therefore I will not destroy them; not now, at least not altogether, 2 Chronicles 12:12,
but I will grant them some deliverance; yet not a complete one, for they were brought into servitude by Shishak, 2 Chronicles 12:8, or only for a short time:
and my wrath shall not be poured out against Jerusalem by the hand of Shishak; that is, to the uttermost; that was reserved to another time, and to be done by another hand, Nebuchadnezzar king of Babylon.
Barnes' Notes on the Bible
Compare the repentance of Ahab (marginal reference) and that of the Ninevites Jonah 3:5-10 which produced similar revocations of divine decrees that had been pronounced by the mouth of a prophet.
Some deliverance - Rather, “deliverance for a short space” (see the margin). Because of the repentance, the threat cf immediate destruction was withdrawn; but the menace was still left impending, that the people might be the more moved to contrition and amendment.
