the Week of Proper 16 / Ordinary 21
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Clementine Latin Vulgate
4 Regum 23:10
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Concordances:
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Cumque ascendissent viri Israël, ipse stetit et percussit Philisthæos donec deficeret manus ejus, et obrigesceret cum gladio: fecitque Dominus salutem magnam in die illa: et populus qui fugerat, reversus est ad cæsorum spolia detrahenda.
Cumque ascendissent viri Israel, ipse stetit et percussit Philisthaeos, donec deficeret manus eius et obrigesceret cum gladio; fecitque Dominus salutem magnam in die illa, et populus reversus est tantum ad spolia detrahenda.
Bible Verse Review
from Treasury of Scripure Knowledge
the Lord: Joshua 10:10, Joshua 10:42, Joshua 11:8, Judges 15:14, Judges 15:18, 1 Samuel 11:13, 1 Samuel 14:6, 1 Samuel 14:23, 1 Samuel 19:5, 2 Kings 5:1, Psalms 108:13, Psalms 144:10, Romans 15:18, 2 Corinthians 4:5, Ephesians 6:10-18
and the people: Psalms 68:12, Isaiah 53:12
Reciprocal: 1 Samuel 17:52 - the men of Israel 2 Samuel 23:12 - the Lord 1 Chronicles 11:14 - and the Lord
Gill's Notes on the Bible
He arose, and smote the Philistines until his hand was weary,.... He rose up when the Israelites fled, and stood his ground alone, and fought with the Philistines, and smote them with his sword, until his hand was weary with smiting:
and his hand clave unto the sword; which was contracted by holding it so long, and grasping it so hard, that it could not easily be got out of it; or through the quantity of blood which ran upon his hand, as it was shed, so Josephus t; and which being congealed, and dried, caused his hand to stick to the hilt of his sword, so that they were, as it were, glued together by it; or the sense may be only, that though weary, he did not drop his sword, but held it fast till he had destroyed the enemy:
and the Lord wrought a great victory that day; for to him it must be ascribed, and not to the strength and valour of the man:
and the people returned after him only to spoil; they that fled, when they saw what a victory was obtained by him, returned and came after him; not to help him in smiting, but to spoil those that were slain, and strip them of what they had.
t Antiqu. l. 7. c. 12. sect. 4.
