4 Regum 5:3

Clementine Latin Vulgate

Cumque surrexissent diluculo Azotii altera die, ecce Dagon jacebat pronus in terra ante arcam Domini : et tulerunt Dagon, et restituerunt eum in locum suum.

Parallel Translations

Jerome's Latin Vulgate (405)
Venerunt quoque et seniores Israël ad regem in Hebron, et percussit cum eis rex David fœdus in Hebron coram Domino: unxeruntque David in regem super Israël.

Nova Vulgata (1979)
Venerunt quoque omnes senes Israel ad regem in Hebron, et percussit cum eis rex David foedus in Hebron coram Domino; unxeruntque David in regem super Israel.

Bible Verse Review
  from Treasury of Scripure Knowledge

So all: Exodus 3:16, 1 Chronicles 11:3

made: 1 Samuel 11:15, 2 Kings 11:17, 2 Chronicles 23:16, Nehemiah 9:38

before: Judges 11:11, 1 Samuel 23:18

anointed: 2 Samuel 2:4, 1 Samuel 16:13

Reciprocal: Genesis 23:2 - Kirjatharba Genesis 35:27 - Mamre Genesis 49:8 - thy father's 1 Samuel 8:4 - the elders 1 Kings 1:34 - Zadok 2 Kings 11:12 - anointed him 2 Kings 21:24 - made Josiah 1 Chronicles 10:14 - turned 1 Chronicles 14:8 - anointed 2 Chronicles 23:3 - made a covenant 2 Chronicles 23:11 - anointed him Psalms 21:3 - preventest Psalms 55:20 - broken Psalms 58:1 - O congregation Psalms 75:2 - When Acts 13:22 - he raised

Gill's Notes on the Bible

So all the elders of Israel came to the king to Hebron,.... Which either explains what is meant by the tribes coming to him, 2 Samuel 5:1; namely, coming by their elders as their representatives; or else the meaning is, that the messengers the tribes sent, when they returned and reported the favourable reception they had met with from David; the elders of the several tribes, the princes or principal men met, and came together to David in Hebron:

and King David made a league with them before the Lord; the states of the nation; he entered into a covenant with them; he on his part promising to rule them in justice and judgment according to the laws, and they promising to yield a cheerful obedience to him in all things just and lawful: and this was done "before the Lord"; either before the ark of the Lord, as Abarbinel; but that was in Kirjathjearim, from whence it was after this brought by David to this city; rather, as Kimchi observes, wherever all Israel, or the greater part of them, were assembled, there the divine Shechinah or Majesty dwelt; so that what was done in a public assembly was reckoned as done before the Lord, and in his presence; or this covenant was made before the Lord, and each party appealed to him as witness of it, so that it was a very solemn one:

and they anointed David king over Israel; that is, over all Israel, which was the third time of his being anointed; the first was by Samuel, pointing out the person the Lord chose and appointed king; the second was by the tribe of Judah, when they invested him with the office of a king over them; and now by all the tribes, when he was inaugurated into the whole kingdom of Israel; and not only the elders came at this time, but great numbers of the people from the several tribes, and continued with David some days, eating, drinking and rejoicing, see 1 Chronicles 12:1.

Barnes' Notes on the Bible

Before the Lord - Abiathar and Zadok the priests were both with David, and the tabernacle and altar may have been at Hebron, though the ark was at Kirjath-jearim.

Clarke's Notes on the Bible

Verse 2 Samuel 5:3. They anointed David king — This was the third time that David was anointed, having now taken possession of the whole kingdom.