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Clementine Latin Vulgate
Isaiæ 44:12
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Concordances:
- Nave'sDictionaries:
- AmericanParallel Translations
Et assumam reliquias Judæ, qui posuerunt facies suas ut ingrederentur terram Ægypti, et habitarent ibi, et consumentur omnes in terra Ægypti: cadent in gladio, et in fame, et consumentur a minimo usque ad maximum: in gladio et in fame morientur, et erunt in jusjurandum, et in miraculum, et in maledictionem, et in opprobrium.
Et assumam reliquias Iudae, qui posuerunt facies suas, ut ingrederentur terram Aegypti et peregrinarentur ibi, et consumentur omnes in terra Aegypti: cadent in gladio et in fame et consumentur a minimo usque ad maximum, in gladio et in fame morientur; et erunt in exsecrationem et in stuporem et in maledictionem et in opprobrium.
Bible Verse Review
from Treasury of Scripure Knowledge
I will take: Jeremiah 42:15-18, Jeremiah 42:22
from the: Hosea 4:6
and they shall be: Jeremiah 44:8, Jeremiah 29:22, Isaiah 65:15
Reciprocal: Leviticus 26:38 - General Deuteronomy 28:68 - bring thee into Egypt Psalms 89:41 - he is Jeremiah 16:4 - consumed Jeremiah 24:9 - to be a Jeremiah 41:10 - even Jeremiah 42:16 - there ye Jeremiah 42:18 - ye shall be Jeremiah 44:7 - to leave Jeremiah 44:22 - your land Jeremiah 44:27 - shall be Lamentations 5:6 - to the Egyptians Ezekiel 5:10 - the whole Ezekiel 11:8 - General Ezekiel 33:27 - surely Zechariah 8:13 - a curse Hebrews 8:11 - from
Gill's Notes on the Bible
And I will take the remnant of Judah,.... Such as remained of that tribe in the land of Judea after the captivity: and not all of them, but such
that have set their faces to go into the land of Egypt to sojourn there: who were bent upon going thither, notwithstanding all the remonstrances made to them to the contrary; and were gone thither, and were now actually sojourners there: this describes such persons who wilfully, and of their own accord, went thither; and excepts those who were over-persuaded or over-powered to go along with them:
and they shall all be consumed, [and] fall in the land of Egypt; not by natural death, one after another; but by the judgments of God, as follows:
they shall [even] be consumed by the sword [and] by the famine; by the sword of the king of Babylon; and by famine, occasioned by a foreign army and sieges:
they shall die; from the least even unto the greatest, by the sword and by the famine; which is repeated for the confirmation of it, and to express the universality of the destruction; that it should reach to persons of every age, state and condition, rank and degree, young and old, high and low, rich and poor:
and they shall be an execration, [and] an astonishment, and a curse,
and a reproach; :-.