Lectionary Calendar
Sunday, May 18th, 2025
the Fifth Sunday after Easter
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Read the Bible

Clementine Latin Vulgate

secundum Marcum 7:25

Sed quid existis videre ? hominem mollibus vestibus indutum ? Ecce qui in veste pretiosa sunt et deliciis, in domibus regum sunt.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Jesus, the Christ;   Jesus Continued;   Temple;   Scofield Reference Index - Faith;  

Dictionaries:

- Bridgeway Bible Dictionary - Jesus christ;   John, gospel of;   Fausset Bible Dictionary - Candlestick;   Feasts;   Tabernacles, Feast of;   Hastings' Dictionary of the Bible - Scribes;   Hastings' Dictionary of the New Testament - Dispersion ;   Education (2);   Error;   Multitude;   People's Dictionary of the Bible - Tabernacles feast of;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Jesus of Nazareth;   International Standard Bible Encyclopedia - Jesus Christ (Part 2 of 2);  

Parallel Translations

Jerome's Latin Vulgate (405)
Dicebant ergo quidam ex Jerosolymis: Nonne hic est, quem qurunt interficere?
Nova Vulgata (1979)
Dicebant ergo quidam ex Hierosolymitis: "Nonne hic est, quem quaerunt interficere?

Bible Verse Review
  from Treasury of Scripure Knowledge

of Jerusalem: John 7:10, John 7:11

Is not: John 7:20

Reciprocal: Psalms 22:22 - I will Mark 12:12 - feared Luke 2:11 - which Luke 22:53 - I was John 5:16 - and sought John 7:12 - some John 7:19 - Why John 8:37 - but

Gill's Notes on the Bible

Then said some of them of Jerusalem,.... Who were inhabitants of Jerusalem, and so are distinguished from the people, John 7:20, who came up out of the country to the feast; so Jose ben Jochanan is called איש ירושלים, "a man of Jerusalem" c; that is, an inhabitant of it: now these men living in the city, knew more of the temper and disposition, the designs and attempts, of the chief priests, Scribes, and elders, to take away the life of Christ; and therefore say,

is not this he whom they seek to kill? they knew that they had formed a design to kill him, ever since the passover before the last; when he wrought the miracle referred to in the text, and that they had been ever since plotting against his life, and were now at this feast seeking an opportunity to lay hold on him and kill him.

c Pirke Abot, c. 1. sect. 4, 5.


 
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