Josue 18:21

Clementine Latin Vulgate

Quod si tacita cogitatione responderis : Quomodo possum intelligere verbum, quod Dominus non est locutus ?

Parallel Translations

Jerome's Latin Vulgate (405)
Fueruntque civitates ejus, Jericho et Beth Hagla et vallis Casis,

Nova Vulgata (1979)
Fueruntque civitates eius: Iericho et Bethagla et Ameccasis

Bible Verse Review
  from Treasury of Scripure Knowledge

Jericho: Joshua 18:12, Joshua 2:1, Joshua 6:1, Luke 10:30, Luke 19:1

Bethhoglah: Joshua 18:19, Joshua 15:6

Reciprocal: Joshua 10:40 - all the country Jeremiah 6:1 - O ye Ezekiel 48:23 - Benjamin Obadiah 1:19 - Benjamin

Gill's Notes on the Bible

Now the cities of the tribe of the children of Benjamin,

according to their families, were Jericho,.... Which though destroyed, and not to be rebuilt as a city, was yet a place inhabited, and in future times was rebuilt, and in great splendour, and continued to the time of Christ; of which see Joshua 2:1;

and Bethhoglah, where or near to which was the threshing floor of Atad, at which lamentation was made for Jacob, Joshua 2:1- :, and

Joshua 2:1- :;

and the valley of Keziz; or Emekkeziz; so the Greek version calls it Amecasis: it is highly probable it was in the valley or plain of Jericho, and perhaps might have its name from the incision of the balsam tree there; which, as Pliny n says, was cut with glass or a stone, or with knives made of bone; if cut with iron, it kills it.

n Nat. Hist. l. 12. c. 25.

Barnes' Notes on the Bible

See the marginal references. There are many indications found in this and the next chapter that the text is in great disorder, and many of the places are still unknown.

Joshua 18:14

And compassed the corner ... - Render “and turned on the west side southward.” The meaning is, that at lower Beth-horon the northern boundary-line of Benjamin curved round and ran southward - Beth-horon being its extreme westerly point.

Joshua 18:21

The “Valley of Keziz,” or “Emek-Keziz,” is perhaps the “Wady el Kaziz,” at no great distance east of Jerusalem.

Joshua 18:22

Zemaraim, i. e. “two wooded hills,” is supposed to be the ruins called “Es-Sumrah,” on the road from Jerusalem to Jericho.

Joshua 18:23

Ophrah (Joshua 15:9 note), to be distinguished here and in 1 Samuel 13:17 from the Ophrah of Judges 6:11, is probably the Ephrain of 2 Chronicles 13:19, and the Ephraim of John 11:54. It is conjecturally identified with “Et-Taiyibeh,” on the road from Jerusalem to Bethel.

Joshua 18:24

Gaba - This name, like Gibeah, Gibeon, etc. Joshua 9:3, indicates a town placed on a hill, and occurs repeatedly in various forms in the topography of Palestine. Gaba is the Gibeah (if 1 Samuel 13:15-16; 1 Samuel 14:5, where the Hebrew has גבע Geba‛, which is undoubtedly the correct reading throughout. The city was one of those assigned to the Levites Joshua 21:17, and lay on the northern border of Judah. It is identified with the modern “Jeba,” lying on the side of a deep ravine opposite to Michmash (“Mukhmas”). The famous “Gibeah of Saul,” or “Giheah of Benjamin” (the Gibeath of Joshua 18:28) lay at no great distance southwest of Geba, on the high road from Jerusalem to Bethel, and is probably to be looked for in the lofty and isolated “Tulcil-el-Ful.”

Joshua 18:25

Ramah - i. e. “lofty;” probably the native town and abode of Samuel 1Sa 1:19; 1 Samuel 25:1. Its exact site is uncertain.

Joshua 18:26

Mizpeh - See Joshua 11:3. Not the Mizpeh of Joshua 15:38, but the place where Samuel judged the people and called them together for the election of a king 1 Samuel 7:5-16; 1 Samuel 10:17. In the Chaldaean times it was the residence of Gedaliah 2 Kings 25:22; Jeremiah 40:14. Its site is identified with “Neby Samwil,” about five miles northwest of Jerusalem.

Clarke's Notes on the Bible

Verse Joshua 18:21. Now the cities — Some of these cities have been mentioned before, and described; of others we know nothing but the name.