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Eve of Pentacost
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Read the Bible

Clementine Latin Vulgate

Judices 6:40

Fecitque Deus nocte illa ut postulaverat : et fuit siccitas in solo vellere, et ros in omni terra.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Condescension of God;   Decision;   Dew;   Faith;   Gideon;   Judge;   Meteorology and Celestial Phenomena;   Miracles;   Prayer;   Sign;   Token;   Thompson Chain Reference - Bible Stories for Children;   Children;   Home;   Pleasant Sunday Afternoons;   Prayer;   Religion;   Stories for Children;   Torrey's Topical Textbook - Night;  

Dictionaries:

- American Tract Society Bible Dictionary - Miracle;   Bridgeway Bible Dictionary - Gideon;   Guidance;   Easton Bible Dictionary - Fleece;   Fausset Bible Dictionary - Dew;   Holman Bible Dictionary - Judges, Book of;   Wool;   Hastings' Dictionary of the Bible - Judges (1);   Levi;   Midian, Mtdianites;   Ophrah;   The Hawker's Poor Man's Concordance And Dictionary - Jerubbaal;   People's Dictionary of the Bible - Gideon;   Midian;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Reign of the Judges;   International Standard Bible Encyclopedia - Augury;   Divide;   Sign;  

Devotionals:

- Daily Light on the Daily Path - Devotion for June 18;  

Parallel Translations

Jerome's Latin Vulgate (405)
Fecitque Deus nocte illa ut postulaverat: et fuit siccitas in solo vellere, et ros in omni terra.
Nova Vulgata (1979)
Fecitque Deus nocte illa, ut postulaverat; et fuit siccitas in solo vellere, et ros in omni terra.

Bible Verse Review
  from Treasury of Scripure Knowledge

Gill's Notes on the Bible

And God did so that night,.... The night following, the night being the season in which the dew falls:

for it was dry upon the fleece only, and there was dew on all the ground; and this might signify, that not Gideon only, as before, should partake of the divine favour, but all the Israelites, who would share in the salvation wrought by him. Many interpreters observe, that all this is an emblem of the different case and state of the Jews and Gentiles under the different dispensations; that whereas under the former dispensation the Jews partook of the divine favour only, and of the blessings of grace, and enjoyed the words and ordinances with which they were watered, when the Gentiles all around them were like a barren wilderness; so, under the Gospel dispensation, the Gentiles share the above benefits to a greater degree, while the Jews are entirely destitute of them.


 
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