Leviticus 16:33

Clementine Latin Vulgate

Dixitque Moyses ad Aaron : Sume vas unum, et mitte ibi man, quantum potest capere gomor, et repone coram Domino ad servandum in generationes vestras,

Parallel Translations

Jerome's Latin Vulgate (405)
et expiabit sanctuarium et tabernaculum testimonii atque altare, sacerdotes quoque et universum populum.

Nova Vulgata (1979)
et expiabit sanctuarium sanctissimum et tabernaculum conventus atque altare, sacerdotes quoque et universum populum congregationis.

Bible Verse Review
  from Treasury of Scripure Knowledge

Leviticus 16:6, Leviticus 16:16, Leviticus 16:18, Leviticus 16:19, Leviticus 16:24, Exodus 20:25, Exodus 20:26

Reciprocal: 1 Chronicles 23:13 - sanctify Ezekiel 45:18 - and cleanse

Gill's Notes on the Bible

And he shall make an atonement for the holy sanctuary,.... The holy of holies, just in the same manner as Aaron had done,

Leviticus 16:16;

and he shall make an atonement for the tabernacle of the congregation; the court of the tabernacle, and the holy place, and all in them, as Aaron did, in the places referred

and for the altar; see Leviticus 16:18:

and he shall make an atonement for the priests; for himself and for his family, and for all the priests, as Aaron did by his bullock of the sin offering, Leviticus 16:6:

and for all the people of the congregation of Israel; the whole body of the Israelites, and with them the Levites, as Aben Ezra observes, for they are not called priests; indeed every priest was a Levite, but not every Levite a priest; wherefore these were included not among the priests, but in the congregation of Israel. These several atonements, according to Ben Gersom, were separate and distinct, and did not hinder one another, or interfere with one another.

Barnes' Notes on the Bible

A summary of what was done on the day of atonement.

The day was intended as an occasion for expressing more completely than could be done in the ordinary sacrifices the spiritual truth of atonement, with a fuller acknowledgment of the sinfulness and weakness of man and of the corruptible nature of all earthly things, even of those most solemnly consecrated and devoted to the service of God. It belonged to its observances especially to set forth, by the entrance of the high priest into the holy of holies, that atonement could only he effected before the throne of Yahweh Himself (compare Matthew 9:6; Mark 2:7-10; Hebrews 4:16, etc.); and, by the goat sent into the wilderness, that the sins atoned for were not only forgiven, but carried wholly away. See Leviticus 16:22 note. The rites were a solemn gathering up of all other rites of atonement, so as to make them point more expressively to the revelation to come of God’s gracious purpose to man in sending His Son to be delivered for our offences, and to rise again for our justification; to be our great high priest forever after the order of Melchisedec, and to enter for us within the veil Romans 4:25; Hebrews 6:20. The Day of Atonement expanded the meaning of every sin-offering, in the same way as the services for Good Friday and Ash Wednesday expand the meaning of our litany days throughout the year, and Easter Day, that of our Sundays.