Leviticus 4:32

Clementine Latin Vulgate

Sin autem de pecoribus obtulerit victimam pro peccato, ovem scilicet immaculatam :

Parallel Translations

Jerome's Latin Vulgate (405)
Sin autem de pecoribus obtulerit victimam pro peccato, ovem scilicet immaculatam:

Nova Vulgata (1979)
Sin autem de ovibus obtulerit victimam pro peccato, adducet agnam immaculatam;

Bible Verse Review
  from Treasury of Scripure Knowledge

a lamb: Leviticus 4:28, Leviticus 3:6, Leviticus 3:7, Leviticus 5:6, Exodus 12:3, Exodus 12:5, Isaiah 53:7, Luke 1:35, John 1:29, John 1:36, Hebrews 7:26, 1 Peter 1:18-20, 1 Peter 2:22, 1 Peter 2:24, 1 Peter 3:18, Revelation 5:6, Revelation 5:8, Revelation 5:9

without blemish: Leviticus 4:28, Ephesians 5:27, Hebrews 9:14, 1 Peter 2:22, 1 Peter 3:18

Reciprocal: Exodus 29:14 - it is a Leviticus 14:10 - ewe lamb Leviticus 22:19 - General Numbers 6:14 - one ewe

Gill's Notes on the Bible

And if he bring a lamb for a sin offering,.... As he might if he would; the Jews observe, that in all places a lamb is put before a goat, as being more excellent in its kind; but here it is mentioned after, which shows, they say, that they are equally alike p:

he shall bring it a female without blemish; typical of Christ the Lamb of God, without spot and without blemish, 1 Peter 1:19.

p T. Bab. Pesachim, fol. 57. 2. & Ceritot, fol. 28. 2.

Barnes' Notes on the Bible

A lamb - A sheep. See Leviticus 3:7 note. Three points are to be observed in regard to the victims for sin-offerings.

(a) The common people had to offer a female, as the less valuable animaI; they might present either a sheep or a goat to suit their convenience:

(b) the rulers had always to offer a male-goat:

(c) the goat was preferred to the sheep, unlike the victim for a peace-offering or burnt-offering.

The sin-offerings were not accompanied by meat-offerings or drink-offerings. See Numbers 15:3-11.