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Read the Bible

Clementine Latin Vulgate

secundum Matthæum 17:14

Quos ut vidit, dixit : Ite, ostendite vos sacerdotibus. Et factum est, dum irent, mundati sunt.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Faith;   Jesus, the Christ;   Leprosy;   Miracles;   Samaria;   Thompson Chain Reference - Bible Stories for Children;   Children;   Disease;   Effort Demanded;   Faith;   Faith-Unbelief;   Healed, Disease;   Heals, Christ;   Health-Disease;   Home;   Pleasant Sunday Afternoons;   Religion;   Samaritans;   Sickness;   Stories for Children;   Torrey's Topical Textbook - Leprosy;   Miracles of Christ, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Leper;   Miracle;   Bridgeway Bible Dictionary - Luke, gospel of;   Samaria, samaritans;   Baker Evangelical Dictionary of Biblical Theology - Clean, Unclean;   Miracle;   Offerings and Sacrifices;   Priest, Christ as;   Fausset Bible Dictionary - Gareb;   Holman Bible Dictionary - Healing, Divine;   Luke, Gospel of;   Parables;   Samaria, Samaritans;   Hastings' Dictionary of the Bible - Matthew, Gospel According to;   Priest;   Hastings' Dictionary of the New Testament - Excommunication (2);   Gestures;   Mission;   Obedience (2);   Physician (2);   Priest (2);   Purification (2);   Reality;   Righteous, Righteousness;   Samaria ;   Self-Suppression;   Sheep, Shepherd;   Temple (2);   Morrish Bible Dictionary - Miracles;   People's Dictionary of the Bible - Chief parables and miracles in the bible;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Jesus of Nazareth;   International Standard Bible Encyclopedia - Law in the New Testament;  

Parallel Translations

Jerome's Latin Vulgate (405)
Quos ut vidit, dixit: Ite, ostendite vos sacerdotibus. Et factum est, dum irent, mundati sunt.
Nova Vulgata (1979)
Quos ut vidit, dixit: "Ite, ostendite vos sacerdotibus". Et factum est, dum irent, mundati sunt.

Bible Verse Review
  from Treasury of Scripure Knowledge

Go: Luke 5:14, Leviticus 13:1, Leviticus 13:2-46, Leviticus 14:2-32, Matthew 3:15, Matthew 8:4

as: 2 Kings 5:14, Isaiah 65:24, Matthew 8:3, John 2:5, John 4:50-53, John 9:7, John 11:10

Reciprocal: Deuteronomy 24:8 - General Mark 1:44 - show Mark 3:5 - Stretch Luke 13:13 - and immediately

Gill's Notes on the Bible

And when he saw [them], he said unto them,.... When upon their loud cry he looked up, and towards them, and saw what a condition they were in, his compassion moved towards them, and he ordered them to do as follows;

go show yourselves unto the priests. The Ethiopic version reads in the singular number, "to the priest", as in Matthew 8:4 whose business it was to inspect into this matter, to see whether a person was healed, or not; and if he was to, pronounce him clean, when a gift was offered according to the law, in Leviticus 14:2. So careful was Christ that the ceremonial law, which was as yet in force, might be strictly observed: though these ten lepers could not be viewed and examined by the priest together, but one after another; for so is the tradition of the Jews a,

"two leprosies are not looked upon together, whether they be in one man, or in two men; but he views one, and either shuts him up, or declares or dismisses him, and then goes to a second:''

And it came to pass that as they went, they were cleansed; before they came to the priests, whilst they were in the way, they at once found themselves entirely healed of their disease; as Christ very likely gave them reason to believe they should; whereby his power was seen in it; and it was a clear case, that it was owing to him, and not the priests, that they had their cleansing. On the nature of the disease of leprosy, and of the likeness there is between that and sin, and of the agreement between the cleansing of a leper, and the cleansing of a sinner by the blood of Christ, Leviticus 14:2- :. Here it may be observed, that as these lepers had a cure while they were in the way of their duty, going, as Christ ordered them; so generally speaking, it is in the way of means, in an attendance on ordinances, that souls receive a spiritual cure from Christ: the man at Bethesda's pool waited long, and had healing at last; it is good to watch at Wisdom's gates, and wait at the posts of her door; faith in Christ, whereby the heart is purified, comes by hearing the word of God.

a Misn. Negaim, c. 3. sect. 1.

Barnes' Notes on the Bible

Go show yourselves ... - See the notes at Matthew 8:4. By this command he gave them an implied assurance that they would be healed; for the “design” for which they were to go was to exhibit the “evidence” that they were restored, and to obtain permission from the priest to mingle again in society. It may also be observed that this required no small measure of “faith” on their part, for he did not “first” heal them, and then tell them to go; he told them to go without “expressly” assuring them that they would be healed, and without, “as yet,” any evidence to show to the priest. So sinners defiled with the leprosy of sin, should put faith in the Lord Jesus and obey his commands, with the fullest confidence that he is able to heal them, and that he “will” do it if they follow his directions; and that in due time they shall have the fullest evidence that their peace is made with God, and that their souls shall by him be declared free from the defilement of sin.

Were cleansed - Were cured, or made whole.

Clarke's Notes on the Bible

Verse Luke 17:14. Show yourselves unto the priests. — According to the direction, Leviticus 13:2, c. Leviticus 14:2, c. Our Lord intended that their cure should be received by faith: they depended on his goodness and power and though they had no promise, yet they went at his command to do that which those only were required by the law to do who were already healed.

And - as they went — In this spirit of implicit faith; they were cleansed. God highly honours this kind of faith, and makes it the instrument in his hand of working many miracles. He who will not believe till he receives what he calls a reason for it, is never likely to get his soul saved. The highest, the most sovereign reason, that can be given for believing, is that God has commanded it.


 
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