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Read the Bible

Clementine Latin Vulgate

secundum Matthæum 17:37

Qui dixit illis : Ubicumque fuerit corpus, illuc congregabuntur et aquilæ.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Jerusalem;   Jesus, the Christ;   Jesus Continued;   Scofield Reference Index - Inspiration;   The Topic Concordance - Coming of the Lord Jesus Christ;  

Dictionaries:

- American Tract Society Bible Dictionary - Eagle;   Easton Bible Dictionary - Banner;   Fausset Bible Dictionary - Cain (1);   Holman Bible Dictionary - Luke, Gospel of;   Hastings' Dictionary of the Bible - Eagle;   Matthew, Gospel According to;   Hastings' Dictionary of the New Testament - Animals;   Announcements of Death;   Body (2);   Discourse;   Luke, Gospel According to;   Nature and Natural Phenomena;   Parable;   Pillow;   Questions and Answers;   People's Dictionary of the Bible - Eagle;   Wilson's Dictionary of Bible Types - Ather;   Watson's Biblical & Theological Dictionary - Eagle;  

Encyclopedias:

- International Standard Bible Encyclopedia - Games;   Parousia;   The Jewish Encyclopedia - Birds;  

Parallel Translations

Jerome's Latin Vulgate (405)
Qui dixit illis: Ubicumque fuerit corpus, illuc congregabuntur et aquil.
Nova Vulgata (1979)
Respondentes dicunt illi: "Ubi, Domine?". Qui dixit eis: "Ubicumque fuerit corpus, illuc congregabuntur et aquilae".

Bible Verse Review
  from Treasury of Scripure Knowledge

wheresoever: Job 39:29, Job 39:30, Daniel 9:26, Daniel 9:27, Amos 9:1-4, Zechariah 13:8, Zechariah 13:9, Zechariah 14:2, Matthew 24:28, 1 Thessalonians 2:16, Revelation 19:17, Revelation 19:18

Reciprocal: Habakkuk 1:8 - they Luke 21:35 - dwell

Gill's Notes on the Bible

And they answered and said unto him, where, Lord?.... That is, either the Pharisees put this question to Christ, who demanded of him when the kingdom of God would come, Luke 17:20 or rather the disciples, to whom Christ more especially directed his discourse,

Luke 17:22 who hearing of the distinction that would be made of persons in these dismal times, ask where it should be; not where the persons would be left, but whither the others would be taken, and by whom: and he said unto them,

wheresoever the body is; the carcass of the Jewish nation, as at Jerusalem chiefly, and in whatsoever place:

thither will the eagles be gathered together; the Roman army, whose ensign was the eagle; these will come, seize upon them, and take them and devour them, as they did: the Persic version renders it, "vultures"; Luke 17:22- :. These words can by no means be understood of sinners fleeing to Christ for eternal life and salvation; nor of the gathering of saints to him, at the last day; for how fitly soever such persons may be compared to "eagles", the word "body", or "carcass", as in Matthew 24:28 and which is so read in some copies here, is not so suitable to Christ; and especially at his glorious appearing; and besides, the words are an answer to a question, where such persons would be, who would be taken and destroyed, when others would be left, or preserved; and manifestly refer to the body, or carcass of the Jewish people at Jerusalem, and other fortified places; where they should think themselves safe, but should not be so, the Roman armies gathering about them, and seizing them as their prey: it is yet a more strange interpretation, which is proposed by a very learned man i; that by the "eagle" is meant, Christ; and by "the body", or "carcass", the church in the times of antichrist; and by "gathering" to it, the coming of Christ: for though Christ may be said to bear and carry his people, as the eagle bears and carries its young upon its wings, which he observes from

Exodus 19:4 yet not a single eagle, but "eagles", in the plural number, are here mentioned; which shows, that not a single person, as Christ, but many are here intended, even legions of Roman soldiers: nor can the church of Christ be compared to a dead and filthy carcass, in the worst of times, even in the times of antichrist; for however forlorn, distressed, and afflicted her condition is, she is kept alive, and in some measure pure from antichristian pollutions; and is represented by a woman, to whom two wings of a great eagle are given (wherefore she should rather be designed by the eagles) to fly with into the wilderness, where she is preserved and nourished for a time, and times, and half a time,

Revelation 12:14. Nor is Christ's coming ever expressed by the gathering of him to his people; but on the other hand, they are always said to be gathered unto him; see 2 Thessalonians 2:1.

i Teelmaunus.

Barnes' Notes on the Bible

See the notes at Matthew 24:26.

Where, Lord? - Where, or in what direction, shall these calamities come? The answer implies that it would be where there is the most “guilt and wickedness.” Eagles flock where there is prey. So, said he, these armies will flock to the place where there is the most wickedness; and by this their thoughts were directed at once to Jerusalem, the place of eminent wickedness, and the place, therefore, where these calamities might be expected to begin.

Clarke's Notes on the Bible

Verse Luke 17:37. Where, Lord? — In what place shall all these dreadful evils fall? The answer our Lord gives in a figure, the application of which they are to make themselves. Where the dead carcass is, there will be the birds of prey - where the sin is, there will the punishment be. Matthew 24:28.

Thither will the eagles (or vultures) be gathered together. The jackal or chakal is a devourer of dead bodies; and the vulture is not less so: it is very remarkable how suddenly these birds appear after the death of an animal in the open field, though a single one may not have been seen on the spot for a long period before. The following chapter seems to be a continuation of this discourse: at least it is likely they were spoken on the same occasion. Both contain truths which the reader should carefully ponder, and receive in the spirit of prayer and faith, that he may not come into the same condemnation into which these have fallen.


 
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