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Sunday, August 3rd, 2025
the Week of Proper 13 / Ordinary 18
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Home » Read the Bible » Latina » Clementine Latin Vulgate » secundum Matthæum » Chapter 18

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Clementine Latin Vulgate

secundum Matthæum 18:19

secundum MatthæumLuk 18
Dixit autem ei Jesus : Quid me dicis bonum ? nemo bonus nisi solus Deus.
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Bible Study Resources

Concordances:

- Nave's Topical Bible - God;   God Continued...;   Jesus, the Christ;   Riches;   Salvation;   Self-Righteousness;   Young Men;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Evil;   Good, Goodness;   Wealth;   Charles Buck Theological Dictionary - Hearing the Word of God;   Fausset Bible Dictionary - Zacchaeus;   Holman Bible Dictionary - Luke, Gospel of;   Torah;   Hastings' Dictionary of the Bible - Perfection;   Hastings' Dictionary of the New Testament - Common Life;   Discourse;   Good;   Goodness (Human);   Man (2);   Manliness;   Monotheism;   Property (2);   Questions and Answers;   Social Life;   Temptation;   Wealth (2);   People's Dictionary of the Bible - Chief parables and miracles in the bible;  

Encyclopedias:

- International Standard Bible Encyclopedia - Praise;  

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Parallel Translations

Jerome's Latin Vulgate (405)
Dixit autem ei Jesus: Quid me dicis bonum? nemo bonus nisi solus Deus.
Nova Vulgata (1979)
Dixit autem ei Iesus: "Quid me dicis bonum? Nemo bonus nisi solus Deus.
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Bible Verse Review
  from Treasury of Scripure Knowledge

Luke 1:35, Luke 11:13, Job 14:4, Job 15:14-16, Job 25:4, 1 Timothy 3:16, Hebrews 7:26, James 1:17

Reciprocal: Psalms 119:68 - good Mark 10:18 - Why John 7:12 - is a

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Gill's Notes on the Bible

And Jesus said unto him,.... In answer to his question, beginning with the character he gave him:

why callest thou me good? it being unusual to address men, even their Rabbins, under such a title:

none is good, save one, [that is], God: or "but God alone"; as the Vulgate Latin and Arabic versions render it; or, "but the one God", as read the Syriac, Persic, and Ethiopic versions;

:-.

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Barnes' Notes on the Bible

See the notes at Matthew 19:13-30.

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