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Tuesday, May 6th, 2025
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Read the Bible

Clementine Latin Vulgate

secundum Matthæum 22:27

Nam quis major est, qui recumbit, an qui ministrat ? nonne qui recumbit ? Ego autem in medio vestrum sum, sicut qui ministrat :

Bible Study Resources

Concordances:

- Nave's Topical Bible - Church;   Example;   Humility;   Jesus, the Christ;   Minister, Christian;   Servant;   Thompson Chain Reference - Servant, Christ as;   Work, Religious;   Work-Workers, Religious;   The Topic Concordance - Government;   Greatness;   Heaven/the Heavens;   Kingdom of God;   Servants;   Temptation;   Torrey's Topical Textbook - Apostles, the;   Christ, Character of;   Example of Christ, the;   Humility of Christ, the;   Servants;  

Dictionaries:

- Bridgeway Bible Dictionary - Humility;   Servant;   Baker Evangelical Dictionary of Biblical Theology - Humility;   Ministry, Minister;   Slave, Slavery;   Holman Bible Dictionary - Benefactors;   Footwashing;   God;   Luke, Gospel of;   Offices in the New Testament;   Hastings' Dictionary of the Bible - Eucharist;   Hastings' Dictionary of the New Testament - Consciousness;   Dominion (2);   Endurance;   Equality;   Humility;   Ideal;   Ideas (Leading);   Lord's Supper. (I.);   Meals;   Mental Characteristics;   Minister, Ministration;   Questions and Answers;   Separation;   Son of Man;   Upper Room (2);   Morrish Bible Dictionary - Servant;   The Hawker's Poor Man's Concordance And Dictionary - Judas;   Passover;  

Encyclopedias:

- International Standard Bible Encyclopedia - Banquet;   Washing of Feet;   The Jewish Encyclopedia - Essenes;  

Parallel Translations

Jerome's Latin Vulgate (405)
Nam quis major est, qui recumbit, an qui ministrat? nonne qui recumbit? Ego autem in medio vestrum sum, sicut qui ministrat:
Nova Vulgata (1979)
Nam quis maior est: qui recumbit, an qui ministrat? Nonne qui recumbit? Ego autem in medio vestrum sum, sicut qui ministrat.

Bible Verse Review
  from Treasury of Scripure Knowledge

Luke 12:37, Luke 17:7-9, Matthew 20:28, John 13:5-16, 2 Corinthians 8:9, Philippians 2:7, Philippians 2:8

Reciprocal: 2 Kings 3:11 - poured water Isaiah 49:7 - to a Matthew 23:11 - General Mark 10:45 - came John 12:2 - Martha John 13:4 - laid aside John 13:14 - I then Philippians 2:5 - General

Gill's Notes on the Bible

For whether is greater,.... Christ appeals to themselves, and puts a case that is plain and obvious to any one, who is the greater, and more honourable person;

he that sitteth at meat; that sits, or lies down at table, and another waits on him:

or he that serveth? that stands behind, observes orders, and ministers to those that sit down:

is not he that sitteth at meat? you, and every one must own, that he is the greatest, and most honourable person:

but I am among you as he that serveth; Christ took upon him the form of a servant, and instead of being ministered unto, ministered to others; and had very lately, but two days before, gird himself, and took a basin and a towel, and washed and wiped the feet of his disciples: now our Lord, by his own example throughout the whole of his conduct among them, as well as by such a single action, would dissuade from their ambitious views of superiority over each other, and learn of him who was meek and lowly, and by love serve one another.

Barnes' Notes on the Bible

But ye shall not be so - Christ here takes occasion to explain the nature of his kingdom. He assures them that it is established on different principles from those of the world; that his subjects were not to expect titles, and power, and offices of pomp in his kingdom. He that would be most advanced in “his” kingdom would be he that was most humble; and in order to show them this, he took a towel and girded himself after the manner of a servant, and washed their feet, to show them what ought to be their feelings toward each other. See John 13:4-17.

He that sitteth at meat - The master of the feast, or one of his guests.

But I am among you ... - This was said in connection with his washing their feet. He “showed” them how they ought to feel and act toward each other. “They” ought, therefore, not to aim at office and power, but to be humble, and serve and aid one another.


 
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