Proverbia 102:27

Clementine Latin Vulgate

Parallel Translations

Jerome's Latin Vulgate (405)
span data-lang="lat" data-trans="jvl" data-ref="psa.102.1" class="versetxt"> Ipsi David. [Benedic, anima mea, Domino,
et omnia quæ intra me sunt nomini sancto ejus.
Benedic, anima mea, Domino,
et noli oblivisci omnes retributiones ejus.
Qui propitiatur omnibus iniquitatibus tuis;
qui sanat omnes infirmitates tuas:
qui redimit de interitu vitam tuam;
qui coronat te in misericordia et miserationibus:
qui replet in bonis desiderium tuum;
renovabitur ut aquilæ juventus tua:
faciens misericordias Dominus,
et judicium omnibus injuriam patientibus.
Notas fecit vias suas Moysi;
filiis Israël voluntates suas.
Miserator et misericors Dominus:
longanimis, et multum misericors.
Non in perpetuum irascetur,
neque in æternum comminabitur.
Non secundum peccata nostra fecit nobis,
neque secundum iniquitates nostras retribuit nobis.
Quoniam secundum altitudinem cæli a terra,
corroboravit misericordiam suam super timentes se;
quantum distat ortus ab occidente,
longe fecit a nobis iniquitates nostras.
Quomodo miseretur pater filiorum,
misertus est Dominus timentibus se.
Quoniam ipse cognovit figmentum nostrum;
recordatus est quoniam pulvis sumus.
Homo, sicut fœnum dies ejus;
tamquam flos agri, sic efflorebit:
quoniam spiritus pertransibit in illo, et non subsistet,
et non cognoscet amplius locum suum.
Misericordia autem Domini ab æterno,
et usque in æternum super timentes eum.
Et justitia illius in filios filiorum,
his qui servant testamentum ejus,
et memores sunt mandatorum ipsius ad faciendum ea.
Dominus in cælo paravit sedem suam,
et regnum ipsius omnibus dominabitur.
Benedicite Domino, omnes angeli ejus:
potentes virtute, facientes verbum illius,
ad audiendam vocem sermonum ejus.
Benedicite Domino, omnes virtutes ejus;
ministri ejus, qui facitis voluntatem ejus.
Benedicite Domino, omnia opera ejus:
in omni loco dominationis ejus,
benedic, anima mea, Domino.]

Nova Vulgata (1979)
[102:28] Tu autem idem ipse es, et anni tui non deficient.

Bible Verse Review
  from Treasury of Scripure Knowledge

thou art: Malachi 3:6, John 8:58, Hebrews 13:8, James 1:17, Revelation 1:8, Revelation 1:17, Revelation 1:18

years: Psalms 90:4, Job 36:26

Reciprocal: Deuteronomy 32:39 - even I Psalms 92:8 - art most Isaiah 46:4 - even to your Hebrews 12:27 - signifieth

Gill's Notes on the Bible

But thou art the same,.... That hast created them, as the Targum adds; or "thou art he" h, the everlasting I AM, the unchangeable Jehovah; immutable in his nature and perfections; in his love and affections to his people; in his power to protect and keep them; in his wisdom to guide and direct them; in his righteousness to clothe them, and render them acceptable to God; in his blood to cleanse them, and speak peace and pardon to them; in his fulness to supply them, and in his intercession for them,

and thy years shall have no end; :-, now he, that made the heavens and the earth, and will be when they will not be, especially in the present form they are, must be able to rebuild his Zion, and bring on the glory he has promised; and from his eternity and immutability may be concluded the continuance of his church and interest in the world, until all the glorious things spoken of it shall be fulfilled, as follows.

h אתה הוא "tu ipse", Pagninus, Montanus.

Barnes' Notes on the Bible

Of old - See this passage fully explained in the notes at Hebrews 1:10-12. In the beginning; at the first. The phrase used here means literally “to the face;” then, “before” in the order of time. It means here, long ago; of olden time; at the beginning. The meaning is, that the years of God had stretched through all the generations of people, and all the changes which had occurred upon the earth; that at the very beginning he existed, and that he would continue to exist to the very close, unchangeably the same.

Clarke's Notes on the Bible

Verse Psalms 102:27. But thou art the same — ואתה הוא veattah HU, but thou art HE, that is, The ETERNAL; and, consequently, he who only has immortality.

Thy years shall have no end. — לא יתמו lo yittammu, "they shall not be completed." Every thing has its revolution-its conception, growth, perfection, decay, dissolution, and death, or corruption. It may be said that regeneration restores all these substances; and so it does in a measure, but not without deterioration. The breed of animals, as well as vegetables, wears out; but God's eternal round has no completion. I repeat it, - what is necessarily eternal is unchangeable and imperishable; all created beings are perishable and mutable, because not eternal. God alone is eternal; therefore God alone is imperishable and immutable.