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Jerome's Latin Vulgate
2 Paralipomenon 5:1
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Misit quoque Hiram rex Tyri servos suos ad Salomonem : audivit enim quod ipsum unxissent regem pro patre ejus : quia amicus fuerat Hiram David omni tempore.
Naaman princeps militiae regis Syriae erat vir magnus apud dominum suum et honoratus; per illum enim dedit Dominus salutem Syriae. Erat autem vir fortis leprosus.
Bible Verse Review
from Treasury of Scripure Knowledge
am 3110, bc 894
Naaman: Luke 4:27
a great: 2 Kings 4:8, Exodus 11:3, Esther 9:4, Esther 10:3
with: Heb. before
honourable: or, gracious, Heb. lifted up, or accepted in countenance
by him: Proverbs 21:31, Isaiah 10:5, Isaiah 10:6, Jeremiah 27:5, Jeremiah 27:6, Deuteronomy 2:37, John 19:11, Romans 15:18
deliverance: or, victory
a leper: 2 Kings 5:27, 2 Kings 7:3, Leviticus 13:2, Leviticus 13:3, Leviticus 13:44-46, Numbers 12:10-12, 2 Samuel 3:29, 2 Chronicles 26:19-23, 2 Corinthians 12:7
Reciprocal: Genesis 34:19 - honourable Numbers 24:23 - when God Joshua 8:7 - for the Lord Judges 3:12 - and the Lord Judges 11:1 - a mighty 2 Samuel 23:10 - the Lord 1 Kings 8:41 - cometh out 2 Kings 14:27 - he saved 1 Chronicles 11:14 - and the Lord 2 Chronicles 13:15 - God smote Psalms 144:10 - that giveth Proverbs 6:35 - regard Daniel 2:48 - a great Matthew 8:2 - a leper Luke 5:12 - full Acts 7:25 - God 1 Corinthians 15:57 - giveth
Gill's Notes on the Bible
Now Naaman, captain of the host of the king of Syria,.... The general of Benhadad's army; for he was now king of Syria, though some think Hazael his successor was:
was a great man with his master; high in his favour and esteem:
and honourable; not only acceptable to the king, and loaded with honours by him, but greatly respected by all ranks and degrees among the people:
because by him the Lord had given deliverance unto Syria; out of the hands of their enemies, and victory over them, and particularly in the last battle with Israel, in which Ahab was slain, and, as the Jews suppose, by the hands of Naaman, :- however, when any salvation was wrought, or victory obtained, even by Heathens, and by them over Israel, the people of God, it was of the Lord:
he was also a mighty man in valour; a very courageous valiant man:
but he was a leper; was stricken with the leprosy, which had deformed and disgraced his person, and weakened his strength, and dispirited him; all his grandeur and honour could not protect him from this loathsome disease.
Barnes' Notes on the Bible
By him the Lord had given deliverance unto Syria - An Assyrian monarch had pushed his conquests as far as Syria exactly at this period, bringing into subjection all the kings of these parts. But Syria revolted after a few years and once more made herself independent. It was probably in this war of independence that Naaman had distinguished himself.
But he was a leper - leprosy admitted of various kinds and degrees Leviticus 13:0; Leviticus 14:0 Some of the lighter forms would not incapacitate a man from discharging the duties of a courtier and warrior.
Clarke's Notes on the Bible
CHAPTER V
The history of Naaman, captain of the host of the king of
Syria, a leper; who was informed by a little Israelitish
captive maid that a prophet of the Lord, in Samaria, could
cure him, 1-4.
The king of Syria sends him, with a letter and rich presents,
to the king of Israel, that he should recover him of his
leprosy, 5, 6.
On receiving the letter, the king of Israel is greatly
distressed, supposing that the Syrian king designed to seek a
quarrel with him; in desiring him to cleanse a leper, when it
was well known that none could cure that disorder but God, 7.
Elisha, hearing this, orders Naaman to be sent to him, 8.
He comes to Elisha's house in great state, 9.
And the prophet sends a messenger to him, ordering him to wash
in Jordan seven times, and he should be made clean, 10.
Naaman is displeased that he is received with so little
ceremony, and departs in a rage, 11, 12.
His servants reason with him; he is persuaded, goes to Jordan,
washes, and is made clean, 13, 14.
He returns to Elisha; acknowledges the true God; and offers
him a present, which the prophet refuses, 15, 16.
He asks directions, promises never to sacrifice to any other
god, and is dismissed, 17-19.
Gehazi runs after him, pretends he is sent by his master for a
talent of silver and two changes of raiment; which he receives,
brings home, and hides, 20-24.
Elisha questions him; convicts him of his wickedness;
pronounces a curse of leprosy upon him, with which he is
immediately afflicted; and departs from his master a leper,
as white as snow, 25-27.
NOTES ON CHAP. V
Verse 2 Kings 5:1. Naaman, captain of the host — Of Naaman we know nothing more than is related here. Jarchi and some others say that he was the man who drew the bow at a venture, as we term it, and slew Ahab: see 1 Kings 22:34, and the notes there. He is not mentioned by Josephus, nor has he any reference to this history; which is very strange, as it exists in the Chaldee, Septuagint, and Syriac.
King of Syria — The Hebrew is מלך ארם melech Aram, king of Aram; which is followed by the Chaldee and Arabic. The Syriac has [Syriac] Adom; but as the Syriac [Syriac] dolath is the same element as the Syriac [Syriac] rish, differing only in the position of the diacritic point, it may have been originally Aram. The Septuagint and Vulgate have Syria, and this is a common meaning of the term in Scripture. If the king of Syria be meant, it must be Ben-hadad; and the contemporary king of Israel was Jehoram.
A great man — He was held in the highest esteem.
And honourable — Had the peculiar favour and confidence of his master; and was promoted to the highest trusts.
Had given deliverance unto Syria — That is, as the rabbins state, by his slaying Ahab, king of Israel; in consequence of which the Syrians got the victory.
A mighty man in valour — He was a giant, and very strong, according to the Arabic. He had, in a word, all the qualifications of an able general.
But he was a leper. — Here was a heavy tax upon his grandeur; he was afflicted with a disorder the most loathsome and the most humiliating that could possibly disgrace a human being. God often, in the course of his providence, permits great defects to be associated with great eminence, that he may hide pride from man; and cause him to think soberly of himself and his acquirements.
